Florence Lister, one of archaeology's eminent authorities, presents the long and colorful history of exploration in the Mesa Verde area of the American Southwest.

I’m used to buried bulbs, not buried bodies… The couple that sleuths together… Flower Shop owner Abby Knight has just returned from a romantic honeymoon with the man of her dreams. There’s no reason for the bloom to be off the rose just because she and Marco are returning to normal life. But when Marco discovers a skeleton buried in the basement of his bar, it is a bit of a mood killer. When the body is identified as a carpenter who went missing back in the 1970s, Abby and Marco decide to cultivate the clues to solve the cold case. What could be more romantic? But the deeper they dig, the more desperate the murderer grows. And if Marco and Abby don’t unearth the killer’s identity, they may not live to see their first anniversary.

The storied town of Durango is situated on the farmlands of the Ancestral Puebloans, which later became the hunting grounds for the Southern Utes, in the Animas River Valley of southwestern Colorado. Founded in 1880 as the headquarters of the Silverton branch of the Denver and Rio Grande Railroad, Durango became the supply depot for gold and silver mines up and down the Western Slope. One of the few old-time cowboy towns in Colorado that retains the vibrancy of a self-supporting downtown of hotels, restaurants, and retail businesses, Durango has worked actively to restore and remodel historic buildings. Enhanced by stories of Spanish explorers, miners, settlers, early entrepreneurs, and the desperadoes of Western lore as well as Hollywood myth, Durango has earned a reputation as one of the Rocky Mountains' favorite travel destinations.

A fundamental issue for twenty-first century archaeologists is the need to better direct their efforts toward supporting rather than harming indigenous peoples. Collaborative indigenous archaeology has already begun to stress the importance of cooperative, community-based research; this book now offers an up-to-date assessment of how Native American and non-native archaeologists have jointly undertaken research that is not only politically aware and historically minded but fundamentally better as well. Eighteen contributors—many with tribal ties—cover the current state of collaborative indigenous archaeology in North America to show where the discipline is headed. Continent-wide cases, from the Northeast to the Southwest, demonstrate the situated nature of local practice alongside the global significance of further decolonizing archaeology. And by probing issues of indigenous participation with an eye toward method, theory, and pedagogy, many show how the archaeological field school can be retailored to address politics, ethics, and critical practice alongside traditional teaching and research methods. These chapters reflect the strong link between politics and research, showing what can be achieved when indigenous values, perspectives, and knowledge are placed at the center of the research process. They not only draw on experiences at specific field schools but also examine advances in indigenous cultural resource management and in training Native American and non-native students. Theoretically informed and practically grounded, Collaborating at the Trowel’s Edge is a virtual guide for rethinking field schools and is an essential volume for anyone involved in North American archaeology—professionals, students, tribal scholars, or avocationalists—as well as those working with indigenous peoples in other parts of the world. It both reflects the rapidly changing landscape of archaeology and charts new directions to ensure the ongoing vitality of the discipline.

Field Life examines the practice of science in the field in the Great Plains and Rocky Mountains of the American West between the 1860s and the 1910s, when the railroad was the dominant form of long-distance transportation. Grounded in approaches from environmental history and the history of technology, it emphasizes the material basis of scientific fieldwork, joining together the human labor that produced knowledge with the natural world in which those practices were embedded. Four distinct modes of field practice, which were shared by different field science disciplines, proliferated during this period—surveys, lay networks, quarries, and stations—and this book explores the dynamics that underpinned each of them. Using two diverse case studies to animate each mode of practice, as well as the making of the field as a place for science, Field Life combines textured analysis of specific examples of field science on the ground with wider discussion of the commonalities in the practices of a diverse array of field sciences, including the earth and physical sciences, the life and agricultural sciences, and the human sciences. By situating science in its regional environmental context, Field Life analyzes the intersection between the cosmopolitan knowledge of science and the experiential knowledge of people living in the field. Examples of field science in the Plains and Rockies range widely: geological surveys and weather observing networks, quarries to uncover dinosaur fossils and archaeological remains, and branch agricultural experiment stations and mountain biological field stations.