Revision of the author's thesis (doctoral)--Southern Methodist University, 2010 under title: Perichoretic eternality: God's relationship to time in Karl Barth's Church dogmatics.

Triune Eternality argues that the theology of Karl Barth is an important resource for understanding God's relationship to time. While Barth's statements on God and time, and on God and eternity, are spread throughout his writings, a proper comprehension is best achieved by understanding three important contexts: the doctrinal, the conceptual, and the developmental. In short, for Barth "time and eternity" are not so much philosophical or scientific concepts but theological terms that point to fundamental realities.

Of the many good gifts the Lord has given his church on earth, none exceeds that of his love. The things of this earth are temporary, but "love never ends" (1 Cor. 13:8)—it is a present taste of future glory, made available through communion with the Holy Spirit. In this classic work, Heaven Is a World of Love, New England pastor Jonathan Edwards encourages Christians struggling through the imperfect life here on earth to experience the perfect love of God through an exposition of the biblical foundations for the cause of God's love, the objects of God's love, the enjoyment of God's love, and the fruits of God's love. Each page of pastoral insight will leave readers hungry to experience more of God.

A constructive study of Trinitarian theology that aims to clarify our knowledge of the triune God by rightly ordering the theological language we use to praise him. The Triune God reaches its conclusions about how this doctrine should be handled on the basis of the way the Trinity was revealed. As such, theologian Fred Sanders: Invites a doxological invitation to the reader to contemplate the mystery of the Trinity. Establishes the biblical exposition and draws the doctrinal implications from it. Offers dogmatic principles for Trinitarian exegesis. Though Sanders does interact with major voices from the history of doctrine—and his arguments are indebted to and informed by the great tradition of Trinitarianism—he is clear throughout that Trinitarianism is a gift of revelation before it is an achievement of the church. The most patristic way to proceed toward a well-ordered doctrine of the Trinity is, after all, to study Scripture. -ABOUT THE SERIES- New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience. The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.

That God is the perfection of all-blessed abundance, and the source and context for creation’s well-being, tends merely to be assumed in theology. Yet, how does God enact all-blessedness and actualize God’s own abundantly enriched life? And how might such a reality be relevant to human well-being? Addressing these questions in Triune Well-Being: The Kenotic-Enrichment of the Eternal Trinity, Jacqueline Service traces the dynamics of Divine well-being through Scripture, Christian metaphysics, and a synthesis of Orthodox (Bulgakov), Catholic (Von Balthasar), and Protestant (Pannenberg) Trinitarian theologies to argue that God’s “all-blessed” life, the glory of well-being, is symbiotic with triune self-giving (kenosis); a concept identified as “kenotic-enrichment” or “enriching-kenosis.” Such a trinitarian exploration not only offers a fresh perspective on the contested topic of kenosis but goes to the heart of a doctrine of God that implicates the possibility of the well-being of all life.

This remarkable work offers an analytical exploration of the nature of divine eternity and God's relationship to time.

One of the vital issues in contemporary Christian theology is the problem of a renewed understanding of God's eternity and its relation to time. This is not merely a peripheral doctrinal issue, but lies at the heart of our understanding of God and humanity, and contributes to our entire worldview. This study focuses on a long-standing debate between two competing views on God's eternity: one focused on God's absolute timelessness in classical theism, and the other on God's temporal everlastingness in contemporary panentheism. In contrast to both of these well-worn options, this book presents an alternative Trinitarian analogical understanding of God's eternity and its relation to time, especially through a critical reflection on Karl Barth's and Hans Urs von Balthasar's engagement of the issue. This analogical approach, based on the dynamic and dramatic concepts of God's being-in-relation and of the Triune God's communicative action in eternity and time, has the potential to resolve the debate between absolute timeless eternity and temporal everlasting duration.