This is a study of the atonement, the meaning of the death of Jesus Christ. The book surveys historical views but also proposes that the atonement be seen as the death of Christ for both victims and the oppressed, as atonement for sinners and oppressors, as atonement for the whole creation—including animals and nature. This “triune atonement” refers to the involvement of the Trinity in the atonement, here presented from an Asian American perspective.

For many believers today the doctrines of Atonement, Christology and the Trinity seem like puzzling constructions produced by academic theologians. They are cast in unintelligible forms of thought derived from Platonism or from feudal society, and for many their existential relevance for life today remains unclear. This book introduces these doctrines and proposes a reinterpretation in the light of the claim of many Christian mystics that ultimate happiness is to be found in enjoying the loving fellowship of God. This claim is a ‘matrix of faith’ in terms of which these doctrines are shown to be relevant for the life of faith of believers today. Furthermore, since this matrix can be defended within all three Abrahamic traditions, Judaism, Christianity and Islam, the proposed understanding of these doctrines can also contribute usefully to the necessary dialogue between these traditions in a globalised world.

Christians agree that they are saved through the death and resurrection of Christ. But how is the atonement achieved in these events? This book offers an introduction to the doctrine of the atonement focused on the unity and diversity of the work of Christ. Johnson reorients current patterns of thought concerning Christ's work by giving the reader a unifying vision of the immensely rich and diverse doctrine of the atonement, offering a sampling of its treasures, and cultivating the desire to further understand and apply these riches to everyday life. Where introductions to the atonement typically favor one aspect of the work of Christ, or work with a set number of themes, aspects or theories, this book takes the opposite approach, developing the foundation for the multi-faceted nature of Christ's work within the being of God himself. It offers a grand unifying vision of Christ's manifold work. Specific elaborations of different theories of the atonement, biblical themes, and the work of different theologians find their place within this larger rubric.

A Concise Introduction to the Doctrine of the Atonement The atonement is central to Christian theology and essential for following Jesus. In this addition to the Short Studies in Systematic Theology series, pastor Jeremy Treat explains what Scripture teaches about the atonement and how it impacts one's daily life. Treat demonstrates that the death of Christ is a multi-dimensional work within the story of the kingdom of God. While the accomplishments of the cross are unending (including forgiveness, victory, and renewal), the heart of the cross is substitution—Jesus dying on behalf of sinners. Christ's atoning work reconciles believers to God and to one another, calling them to a life of obedience. This book presents a kingdom-framed, substitution-centered, trinitarian, integrated, communal, and life-changing approach to the doctrine of atonement. Accessible: Designed to be short and approachable, this text is an ideal resource for college students, pastors, and laypeople Practical: The depths of the gospel are applied to discipleship, community, and ethics Part of the Short Studies in Systematic Theology Series: Other titles include Faithful Theology; The Attributes of God; and The Church

The doctrines of the atonement and the Trinity are central not only to the Christian faith but also to Christian systematic theology. Over the last decade or so, one or another theological interpretation of either of these doctrines has assumed pride of place among theologians. Before Robert Sherman, though, no theologian has ever dared to read the atonement in light of the Trinity. Most of the time atonement theories simply focus on the redeeming work of Jesus Christ, without any reference to Christ's relationship to the Father and the Spirit of the Trinity. But, as Sherman argues, Christ's atoning work is diverse and cannot be limited to one who ransoms our sins or to one who has victory over our sins (although in Sherman's view Christ's atoning work includes these tasks and more). He offers here a constructive theological proposal that connects Trinity with the rubrics of prophet, priest, and king to help explain Christ's atoning work. One can understand adequately neither Christ's multifaceted reconciliation of a complex humanity to God nor that reconciliations fundamental unity as God's gracious act apart form the Trinity. Without this framework, one will likely stress one person of the Trinity, one aspect of God's reconciling work, and/or one understanding of the human predicament to the exclusion of others and the detriment of theology, both systematic and pastoral. Sherman's constructive theological proposal suggests that we should recognize a certain correspondence and mutual support between the three persons of the Trinity, the three offices of Christ (king, prophet, priest), and the three commonly recognized models of his atoning work (Christus victor, vicarious sacrifice, moral exemplar). Sherman's book offers a well-nuanced and well-grounded constructive theology of Trinitarian atonement and is a significant addition to the Theology for the Twenty-First Century Series. Robert J. Sherman is Professor of Christian Theology at Bangor Theological Seminary in Maine. His work has appeared in such publications as the Scottish Journal of Theology, the International Journal of Systematic Theology, and The Journal of Religion.

The triunity of the Christian God is not just one isolated doctrine among others. Allan Coppedge draws out the implications for our understanding of God's nature, attributes, roles, relationship to creation and providence.