Through a systematic analysis of official Vatican documents, this book shows that the Trinitarian basis of recent Roman Catholic theology of religions has led the Church to adopt a dialectical attitude towards Islam.

A topical investigation into Christian-Muslim relationships, which highlights the important need for improved understanding between the two communities in order develop universal peace and justice.

From Miroslav Volf, one of the world's foremost Christian theologians—and co-teacher, along with Tony Blair, of a groundbreaking Yale University course on faith and globalization—comes Allah, a timely and provocative argument for a new pluralism between Muslims and Christians. In a penetrating exploration of every side of the issue, from New York Times headlines on terrorism to passages in the Koran and excerpts from the Gospels, Volf makes an unprecedented argument for effecting a unified understanding between Islam and Christianity. In the tradition of Seyyed Hossein Nasr’s Islam in the Modern World, Volf’s Allah is essential reading for students of the evolving political science of the twenty-first century.

Since the first interactions between Christians and Muslims, a central point of contention has been the nature of God in relation to the doctrine of the trinity and divine oneness. Yet the belief that God is one is vociferously upheld by Christians, Jews and Muslims alike. In this detailed historical study and subsequent analysis, Dr Michael F. Kuhn explores the teaching of two Arab Christian theologians from the Abbasid Era (750–1250), ‘Abd Allāh Ibn al-Ṭayyib and Iliyyā of Nisibis, and how they defended the Christian view of God as three-in-one in the Muslim milieu and in reference to the Islamic concept of tawḥīd, God’s absolute unity. The intellectual contribution of these two Christian thinkers can be seen in fact that the concepts they articulated continue to feature in Muslim–Christian dialogue to this day. Dr Kuhn shows the great lengths that Middle Eastern Christians went to explain their view of God’s oneness in the Trinity and the divinity of Christ to their fellow Christians and to commend it to their Muslim counterparts. There is much to learn from the historical debates investigated in this book to help Christians today to uphold the truth of the Christian scriptures, both in the Muslim context and beyond. Readers will appreciate the review of Nestorian Christology in light of recent studies and the important theological background to contemporary Muslim–Christian engagement that is provided. This book also makes a significant addition to the Christian understanding of the Trinity by linking the eternal attributes of God, a common theme in Islamic thought, to the three persons of the God-head deepening our understanding of the inter-relations of Father, Son and Holy Spirit. Anyone engaging intellectually or academically with Muslims with hopes to dialogue thoughtfully in the area of theology, spirituality and ethics will find this book acutely helpful.

Christian-Muslim relations are one of the major issues in contemporary theology of religions. This book deals with the theological foundations that have been laid for these relations in the recent official documents (1966-2005) of the Secretariat for Non-Christians/the Pontifical Council for Interreligious Dialogue. There is a continuous interrelationship in recent Roman Catholic thinking between philosophy (existentialism and personalism) and theology ("nouvelle théologie" and "kerygmatic theology"). This study shows that the doctrine of the Trinitarian nature of God is the cornerstone on which this documentation rests, and that the Trinitarian dimension of Roman Catholic theology of religions will challenge the Christology of 21st century theology.

Early Christian-Muslim Debate on the Unity of God examines the writings of three of the earliest known Christian theologians to write comprehensive theological works in Arabic. Theodore Abū Qurra, Abū Rā’iṭa and ‘Ammār al-Baṣrī provide valuable insight into early Christian-Muslim debate shortly after the rise of the Islamic empire. Through close examination of their writings on the doctrine of the Trinity, Sara Husseini demonstrates the creativity of these theologians, who make use of language, style and argumentation characteristic of Islamic theological thought (kalām), in order to help articulate their long-established religious truths. Husseini offers close analysis of the authors individually and comparatively, exploring their engagement with Islamic theology and their role in this fascinating period.

Christian-Muslim Relations, a Bibliographical History 18 (CMR 18) is about relations between Muslims and Christians in the Ottoman Empire from 1800 to 1914. It gives descriptions, assessments and bibliographical details of all known works between the faiths from this period.