Can Christian theology overcome its long-standing supersessionism without diluting its Trinitarian faith? Can Christian faith remain genuinely Christian when it fails to recognize the covenantal significance of the Jews? In his later career, leading Trinitarian theologian Robert Jenson's theology moves in a post-supersessionistic direction. That said, the conceptual nexus between his Trinitarian theology and his post-supersessionism is not always patent on the surface of his texts. In this book, Lee traces the post-supersessionistic development of Jenson's Trinitarian theology and uncovers the reasons why Jenson's Trinitarian theology sets out to embrace the existence of the Jews. This book seeks to show that Jenson's revisionary--historicized, "carnalized," hermeneutical, and eschatological--Trinitarian ontology allows for genuine confession of the eternal triune God as the God of Israel, and that it thereby lays a firm basis for a properly Christian post-supersessionism.

Can Christian theology overcome its long-standing supersessionism without diluting its Trinitarian faith? Can Christian faith remain genuinely Christian when it fails to recognize the covenantal significance of the Jews? In his later career, leading Trinitarian theologian Robert Jenson's theology moves in a post-supersessionistic direction. That said, the conceptual nexus between his Trinitarian theology and his post-supersessionism is not always patent on the surface of his texts. In this book, Lee traces the post-supersessionistic development of Jenson's Trinitarian theology and uncovers the reasons why Jenson's Trinitarian theology sets out to embrace the existence of the Jews. This book seeks to show that Jenson's revisionary--historicized, "carnalized," hermeneutical, and eschatological--Trinitarian ontology allows for genuine confession of the eternal triune God as the God of Israel, and that it thereby lays a firm basis for a properly Christian post-supersessionism.

At the time of his death in the autumn of 2017, Robert W. Jenson was arguably America's foremost theologian. Over the course of a career spanning more than five decades, much of Jenson's thought was dedicated to the theological description of how Scripture should be read-what has come to be called theological interpretation. In this rapidly expanding field of scholarship, Jenson has had an inordinate impact. Despite its importance, study of Jenson's theology of scriptural interpretation has lagged, due in large part to the longevity of his career and volume of his output. In this book, all of Jenson's writings on Scripture and its interpretation have been collected for the first time. Here readers will be able to see the evolution of Jenson's thought on this topic, as well as the scope and intensity of his late-period engagement with it. Where other twentieth-century thinkers rely on non-theological, secular methods of scriptural investigation, Jenson is willing to let go of "respectability" for the sake of a truly Christian theological interpretation. The result is a genuinely free, intellectually invigorating exercise in reading and theory from one of the greatest theologians in the last century.

There has been a recent revival of interest in the doctrine of divine simplicity in systematic and philosophical theology, following decades of intense reflection on the tri-personhood of the Christian God. While recent studies have produced a greater appreciation of patristic and scholastic theologies, they have not yet engaged in dialogue with proponents of the trinitarian revival that emerged in the latter half of the twentieth century in anything other than polemical terms. This book offers a theological defense of the doctrine of divine simplicity through careful reading of both exemplary historical theologians and Robert W. Jenson, an important American contributor to the trinitarian revival. After tracing continuities and discontinuities amongst select historical theologians, the book approaches Jenson with a multivalent account of divine simplicity. The result is a more nuanced interpretation of Jenson’s theology, an account of divine simplicity that responds to perceived problems, and new constructive proposals for divine simplicity in trinitarian theology.

If salvation makes a person to become God, then how do we understand the word 'God'? Audy Santoso assesses Robert Jenson's notion of deification on three main areas: the concept of God, Christ, and self along with their ramifications. In this comparative study, Jenson's revisionary metaphysics in his theology opens up an insightful perspective in reading John Calvin's theology. Discussion on the Supper shows the intricate relation of what these theologians hope for with the practice of our lives in God. The author makes a comparative assessment and integration between the seemingly opposite metaphysics of Jenson and Calvin while keeping the Creator-creature distinction of Reformed theology intact. Jenson says that the end is music, but the author affirms a better way without negating Jenson's.

The Tetragrammaton, the traditionally unspoken proper name of God, is the most holy of all God's names in the Bible. Despite its sacredness, Christian theology has often neglected the significance of this divine name, an omission that has fostered Christianity's supersessionist stance toward the Jewish people and created other problems for Christian theology as well. In Irrevocable, author R. Kendall Soulen puts the Tetragrammaton back at the center of Christian theology to demonstrate the difference that God's proper name makes for Christian faith, from the doctrine of the Trinity to the unity of the Christian Bible and Christianity's relationship to Judaism and Islam. In the end, Soulen reveals how something so holy and so unique can also be so important for all.

How does God relate to the world? What difference does our understanding of God make for conceiving of God’s relation to us? Christian theology has seen a flourishing of activity in response to these questions under a common doctrinal theme: Trinity. That said, proposals for understanding how God relates to the world through the Trinity of God’s being—otherwise known as the relationship between the immanent and the economic Trinity—vary significantly. This book, reflecting on the work of four modern theologians—Dorner, Barth, Pannenberg, and Jenson—offers a set of constructive proposals on key issues relating to the God-world relation, including a way to understand divine immutability without denying God’s living history with others and a trinitarian notion of divine sovereignty that demonstrates how God transcends history from within the structures of time. At each step along the way the author conveys how Trinity opens up a richer, more expansive conception of God’s relation to us. This book shows how Trinity serves the practical work of theology as faith seeking understanding.