" ... conferences were sponsored during 2009 ... the papers that were presented in Calvin's own quarters July 6-9, 2009 ... the chapters comprising this book were presented at (or written by presenters of) Calvin 500 at the Auditoire in Geneva's Old Town" --Pref.

David Hall identifies ten seminal ways that Calvin's thought transformed the culture of the West, complete with a nontechnical biography of Calvin and tributes by other leaders. The Legacy of John Calvin is brief enough for popular audiences and analytical enough to provide much information in a short space.

John Calvin's understanding of works-righteousness is more complex than is often recognized. While he denounces it in some instances, he affirms it in others. This study shows that Calvin affirms works-righteousness within the context where faith-righteousness is already established, and that he even teaches a form of justification by works. Calvin ascribes not only a positive role to good works in relation to divine acceptance, but also soteriological value to believers' good works. This study demonstrates such by exploring Calvin's theological anthropology, his understanding of divine-human activity, his teaching on the nature of good works, and his understanding of divine grace and benevolence. It also addresses current debates in Calvin scholarship by exploring topics such as union with Christ, the relation between justification and sanctification, the relation between good works and divine acceptance, the role of good works in the Christian life, and the content of good works.

A Heart Promptly Offered"" presents the basic story of Calvin's life, along with numerous excerpts from his own pen'writings from his letters, commentaries, and sermons. In addition to summarizing the main topics of Calvin's ""Institutes,"" it lays out his ground-breaking political theory, which is an unparelleled contribution to human freedom.""

John Calvin's understanding of the extent of the atonement achieved in Christ's death is one of the most contested questions in historical theology. In common thought, Calvin's name is closely associated with the 'limited atonement' stance canonized within the 'TULIP' acronym, but Calvin's personal endorsement of a strictly particularist view, whereby Christ died for the elect alone, is debatable. In Calvin on the Death of Christ, Paul Hartog re-examines Calvin's writing on the subject, traces the various resulting historical trajectories, and engages with the full spectrum of more recent scholarship. In so doing, he makes clear that, while Calvin undoubtedly believed in unconditional election, he also repeatedly spoke of Christ dying for 'all' or for 'the world'. These phrases must be held central if we are to discover Calvin's own view of the subject. Hartog's conclusions will surprise some, and may hold significant implications for the Calvinist tradition today. Throughout, however, they are cogently articulated and sensitively pitched.

In her work Rebekah Earnshaw provides an analysis of Creator and creation according to Calvin on Genesis. This offers a new theological reading of Calvin's Genesis commentary and sermons, with an eye to systematic interests. This analysis is presented in four chapters: The Creator, The Agent and Act of Creation, Creatures, and Providence. Calvin on Genesis gives unique insights into each of these. First, the Creator has priority in Calvin's thought. The Creator is l'Eternal, who is infinitely distinct and abundantly for creatures in his virtues. Second, the agent of creation is triune and the act of creation is "from nothing" as well as in and with time. This is a purposeful beginning. Third, Calvin affirms creaturely goodness and order. The relation of humans and animals illustrates Calvin's holistic view of creation as well as the impact of corruption and disorder. Providential sustenance and concursus are closely tied to the nature of creatures and the initial word. Fourth, fatherly governance for the church is presented separately and demonstrated by Calvin's treatment of Abraham and Joseph. Earlier presentations of Calvin on Creator and creation are incomplete, because of the lack of sustained attention to Calvin on Genesis. This analysis supplements works that concentrated on the Institutes and Calvin on Job, by bringing new material to bear. Further, throughout this analysis lies the implicit example of a biblical theologian, who pursues what is useful from scripture for the sake of piety in the church. Insights from Calvin's thought on Genesis provide a foundation for systematic work that reflects on this locus and the integrated practice of theology.

This volume grows out of a conference at The John Owen Centre for Theological Study in London to celebrate the 500th anniversary of the Reformer's birth. Topics covered include Calvin’s life and reforming work, his Institutes of the Christian Religion, aspects of his theology, and his commitment to revolutionary living and powerful preaching. The contributors are Joel Beeke, Sinclair Ferguson, Ian Hamilton, Anthony Lane, Ray Pennings, and Paul Wells. Table of Contents: Introduction – Gary J. Williams PART 1—LIFE AND WORK 1. Calvin the Man: A Heart Aflame - Sinclair B. Ferguson 2. Calvin the Reformer - Ian Hamilton 3. Calvin’s Way of Doing Theology: Exploring the Institutes - Anthony N. S. Lane PART 2—DOCTRINE AND EXPERIENCE 4. Calvin and Union with Christ: The Heart of Christian Doctrine - Paul Wells 5. Calvin and Christian Experience: The Holy Spirit in the Life of the Christian - Sinclair B. Ferguson PART 3—CHRISTIAN LIVING AND MINISTRY 6. Calvin the Revolutionary: Christian Living in a Fallen World - Joel R. Beeke and Ray Pennings 7. Calvin and Preaching: The Power of the Word - Joel R. Beeke