Tripura In The Land Of Chaturdasa-Devata (Fourteen Gods And Godesses) In The North-Eastern India, Where In Diverse Civilisations, Religions And Culture Met In The Past. Various Religions Like Buddhism, Brahmanism And Indigenous Tribal Religions From Very Earliest Times. Tripura From Very Earliest Times. Tripura Became An Important Centre Of Buddhism From The First Decade Of 6Th Century Ad, And Tantric Buddhism Flourished From 8Th Century Ad Onwards, Especially With The Tribal Folks Of Maghs And Chakmas. The Immigration Of Plain Land People Mark The Rise Of Brahmanism. The Religious History Of Tripura Prior To 12Th Century Ad Is Mixed Up With The Religious History Of Ancient Sylhet, Samatata, Noakhali, Chittagong And Other Neighbouring States Of North-Eastern India. Various Schools Of Hinduism Like Saivism, Vaisanavism, Saktism, Etc. Flourished Here With Conspicuous Regional Imprint During The Medieval Period. Side By Side, Tribal Religion, With Its Faiths And Beliefs, Rites And Rituals Were Also Prevalent As Non-Brahmanical Religious System In The Region. All These Played A Vital Role In Building The Characteristic Features Of The Religious And Cultural Aspect Of This Tiny Hilly Tract Of North-Eastern India. Contents Chapter 1: Historical Geography Of Tripura, Pre-Historic Object, People And Socio-Religious Background; Chapter 2: Political History Of Tripura Upto The Manikya Dynasty; Chapter 3: Different Religions Sects In Tripura, Buddhism, Saivism, Vaisnavism, Saktism, Other Minor Sects; Chapter 4: Tribal Religion, Religion Of Buddhist Tribes, The Maghs And The Chakma, Pujas, Rituals And Other Religious Influences On The Tribal Community, Religious Mantras Of Tribal Community Of Tripura.

Extremely distant and distinct indigenous communities have over recent decades become more like themselves and more like each other – a paradox prevalent globally but inadequately explained by established analytical frames, particularly with regard to religion. Addressing this rich and unfolding context, the Handbook of Indigenous Religion(s) engages a wide variety of locations and perspectives. Drawing upon the efforts of a diverse group of scholars working at the intersection of indigenous studies and religious studies, this volume includes a programmatic introduction that argues for new ways of conceptualizing the field of indigenous religion(s), numerous case study-based examples, and an Afterword by Thomas Tweed.

This book deals with various facets of cultures and civilization of north-east India. It contains valuable information about the pre-historic megalithic cultures of the hill tribes, the genesis and growth of tribal culture, their exposure to civilization Aryanisation and Sanskritization, especially in the valley of Manipur. The book also deals with growth of Hinduism and Buddhism among the tribal people and all other related cultural facets in a lucid style.

Riding on the success of Indigenous Social Work Around the World, this book provides case studies to further scholarship on decolonization, a major analytical and activist paradigm among many of the world’s Indigenous Peoples, including educators, tribal leaders, activists, scholars, politicians, and citizens at the grassroots level. Decolonization seeks to weaken the effects of colonialism and create opportunities to promote traditional practices in contemporary settings. Establishing language and cultural programs; honouring land claims, teaching Indigenous history, science, and ways of knowing; self-esteem programs, celebrating ceremonies, restoring traditional parenting approaches, tribal rites of passage, traditional foods, and helping and healing using tribal approaches are central to decolonization. These insights are brought to the arena of international social work still dominated by western-based approaches. Decolonization draws attention to the effects of globalization and the universalization of education, methods of practice, and international ’development’ that fail to embrace and recognize local knowledges and methods. In this volume, Indigenous and non-Indigenous social work scholars examine local cultures, beliefs, values, and practices as central to decolonization. Supported by a growing interest in spirituality and ecological awareness in international social work, they interrogate trends, issues, and debates in Indigenous social work theory, practice methods, and education models including a section on Indigenous research approaches. The diversity of perspectives, decolonizing methodologies, and the shared struggle to provide effective professional social work interventions is reflected in the international nature of the subject matter and in the mix of contributors who write from their contexts in different countries and cultures, including Australia, Canada, Cuba, Japan, Jordan, Mexico, New Zealand, South Africa, and the USA.