The late Archaic of the American Southeast is typically described as a time of population growth, innovative developments in subsistence strategies, and increased social complexity. Although it is difficult to generalize, many early Woodland communities are characterized as relatively small scale, fairly mobile foragers organized into unranked or minimally ranked lineages and clans. Early Woodland groups also seem to be more socially isolated than their late Archaic predecessors, with a decline in regional exchange networks. The papers in this volume were presented at a conference entitled "What Happened in the Late Archaic?" which was co-sponsored by the American Museum of Natural History and the St. Catherines Island Foundation and held on St. Catherines Island (Georgia), May 9-11, 2008. The Third Caldwell Conference invited the participants to engage the appropriate archaeological data from the American Southeast, specifically addressing the nature of change during the late Archaic-early Woodland transition. This volume consists of a dozen substantive papers, followed by three discussant contributions.

While most works of southeastern archaeology focus on stone artifacts or ceramics, this volume is the first to bring together past and current trends in zooarchaeological studies. Faunal reports are often relegated to appendices and not synthesized with the rest of the archaeological data, but Trends and Traditions in Southeastern Zooarchaeology calls attention to the diversity of information that faunal remains can reveal about rituals, ideologies, socio-economic organization, trade, and past environments. These essays, by leading practitioners in this developing field, highlight the differences between the archaeological focus on animals as the food source of their time and the belief among zooarchaeologists that animals represent a far more complex ecology. With broad methodological and interpretive analysis of sites throughout the region, the essays range in topic from the enduring symbolism of shells for more than 5,000 years to the domesticated dog cemeteries of Spirit Hill in Jackson County, Alabama, and to the subsistence strategies of Confederate soldiers at the Florence Stockade in South Carolina. Ultimately challenging traditional concepts of the roles animals have played in the social and economic development of southeastern cultures, this book is a groundbreaking and seminal archaeological study.

This book in the SAA Press Current Perspectives Series represents a period-by-period synthesis of southeastern prehistory designed for high school and college students, avocational archaeologists, and interested members of the general public. It also serves as a basic reference for professional archaeologists worldwide on the record of a remarkable region.

Large accumulations of ancient shells on coastlines and riverbanks were long considered the result of garbage disposal during repeated food gatherings by early inhabitants of the southeastern United States. In this volume, Asa R. Randall presents the first new theoretical framework for examining such middens since Ripley Bullen’s seminal work sixty years ago. He convincingly posits that these ancient “garbage dumps” were actually burial mounds, ceremonial gathering places, and often habitation spaces central to the histories and social geography of the hunter-gatherer societies who built them. Synthesizing more than 150 years of shell mound investigations and modern remote sensing data, Randall rejects the long-standing ecological interpretation and redefines these sites as socially significant monuments that reveal previously unknown complexities about the hunter-gatherer societies of the Mount Taylor period (ca. 7400–4600 cal. B.P.). Affected by climate change and increased scales of social interaction, the region’s inhabitants modified the landscape in surprising and meaningful ways. This pioneering volume presents an alternate history from which emerge rich details about the daily activities, ceremonies, and burial rituals of the archaic St. Johns River cultures.

The Eastern Archaic, Historicized offers an alternative perspective on the genesis and transformation of cultural diversity over eight millennia of hunter-gatherer dwelling in eastern North America. For many decades, archaeological understanding of Archaic diversity has been dominated by perspectives that emphasize localized relationships between humans and environment. The evidence, shows, however that Archaic people routinely associated with other groups throughout eastern North America and expressed themselves materially in ways that reveal historical links to other places and times. Starting with the colonization of eastern North America by two distinct ancestral lines, the Eastern Archaic was an era of migrations, ethnogenesis, and coalescence—an 8,200-year era of making histories through interactions and expressing them culturally in ritual and performance.

Climate change is today’s news, but it isn’t a new phenomenon. Centuries-long cycles of heating and cooling are well documented for Europe and the North Atlantic. These variations in climate, including the Medieval Warm Period (MWP), AD 900 to 1300, and the early centuries of the Little Ice Age (LIA), AD 1300 to 1600, had a substantial impact on the cultural history of Europe. In this pathfinding volume, William C. Foster marshals extensive evidence that the heating and cooling of the MWP and LIA also occurred in North America and significantly affected the cultural history of Native peoples of the American Southwest, Southern Plains, and Southeast. Correlating climate change data with studies of archaeological sites across the Southwest, Southern Plains, and Southeast, Foster presents the first comprehensive overview of how Native American societies responded to climate variations over seven centuries. He describes how, as in Europe, the MWP ushered in a cultural renaissance, during which population levels surged and Native peoples substantially intensified agriculture, constructed monumental architecture, and produced sophisticated works of art. Foster follows the rise of three dominant cultural centers—Chaco Canyon in New Mexico, Cahokia on the middle Mississippi River, and Casas Grandes in northwestern Chihuahua, Mexico—that reached population levels comparable to those of London and Paris. Then he shows how the LIA reversed the gains of the MWP as population levels and agricultural production sharply declined; Chaco Canyon, Cahokia, and Casas Grandes collapsed; and dozens of smaller villages also collapsed or became fortresses.