Zwischen dem 9. und 7. Jahrhundert v. Chr. stellten assyrische Konige zahlreiche Bilder, Reliefs und Stelen an offentlichen Platzen, in Tempeln und an Palastmauern aus. Welche Bedeutung und Funktion hatten diese Bildnisse? Allen Beitragen liegt die These zugrunde, dass sie der assyrischen Propaganda dienten, um die politische Haltung und das Verhalten am koniglichen Hof, in Assyrien sowie im riesigen, kulturell vielfaltigen assyrischen Reich zu beeinflussen und zu steuern.

Every volume of Science Comics offers a complete introduction to a particular topic—dinosaurs, coral reefs, the solar system, volcanoes, bats, flying machines, and many more. These gorgeously illustrated graphic novels offer wildly entertaining views of their subjects. Whether you're a fourth grader doing a natural science unit at school or a thirty-year-old with a secret passion for airplanes, these books are for you! In Trees: Kings of the Forest we follow an acorn as it learns about its future as Earth's largest, longest-living plant. Starting with the seed's germination, we learn about each stage until the tree's maturation, different types of trees, and the roles trees take on in our ecosystem.

The Old Testament prophets did not hesitate to use the rhetorical conventions accessible to them when delivering their sermons of salvation and judgment. One source of comparison used frequently in the prophets and widely throughout the ancient Near East is the image of a tree. In Trees and Kings, William Osborne evaluates the cultural and cognitive setting that potentially gave rise to this figurative tree imagery, drawing on both comparative study with ancient Near Eastern tree imagery and the cognitive-linguistic approach to metaphor theory. Osborne examines tree metaphors that appear in the texts of Israel's writing prophets, specifically Isaiah, Jeremiah, and Ezekiel. He takes this material as largely reflective of the Israelite prophetic tradition from the 8th-6th centuries BC. Tree imagery in the Old Testament is certainly not limited to these prophetic books, and this study takes many of these texts into consideration in seeking to understand tree imagery in Isaiah, Jeremiah, and Ezekiel better. The question is rarely asked, why do the prophets often defer to the metaphorical use of the tree? The goal of this study is to answer this important question by comparing and contrasting tree metaphors in much of the prophetic literature of the Old Testament with tree imagery and metaphors encountered from the ancient Near East.

Experiencing Power, Generating Authority offers a cross-cultural comparison of the cosmic ideology and political structure of kingship in ancient Egypt and Mesopotamia.

This 1991 book was the first ever English rendition of the classic statement of divine right absolutism, published in 1707. Jacques-Benigne Bossuet argues in the Politics that a general society of the entire human race, governed by Christian charity, has given way (after the Fall) to the necessity of politcs, law, and absolute hereditary monarchy. That monarchy - seen as natural, universal and divinely ordained (beginning with David and Solomon) is defended in the first half of the book. The last part, added soon before Bossuet's death, goes on to take up the rights of the Church, the distinction between absolutism and arbitrariness, and causes of just war. Patrick Riley has provided full supporting materials including a chronology, guide to further reading, and a lucid introduction placing Bossuet in his historical and intellectual context.

Provides a broad view of the history and current state of scholarship on the art of the ancient Near East This book covers the aesthetic traditions of Mesopotamia, Iran, Anatolia, and the Levant, from Neolithic times to the end of the Achaemenid Persian Empire around 330 BCE. It describes and examines the field from a variety of critical perspectives: across approaches and interpretive frameworks, key explanatory concepts, materials and selected media and formats, and zones of interaction. This important work also addresses both traditional and emerging categories of material, intellectual perspectives, and research priorities. The book covers geography and chronology, context and setting, medium and scale, while acknowledging the diversity of regional and cultural traditions and the uneven survival of evidence. Part One of the book considers the methodologies and approaches that the field has drawn on and refined. Part Two addresses terms and concepts critical to understanding the subjects and formal characteristics of the Near Eastern material record, including the intellectual frameworks within which monuments have been approached and interpreted. Part Three surveys the field’s most distinctive and characteristic genres, with special reference to Mesopotamian art and architecture. Part Four considers involvement with artistic traditions across a broader reach, examining connections with Egypt, the Aegean, and the Mediterranean. And finally, Part Five addresses intersections with the closely allied discipline of archaeology and the institutional stewardship of cultural heritage in the modern Middle East. Told from multiple perspectives, A Companion to Ancient Near Eastern Art is an enlightening, must-have book for advanced undergraduate and graduate students of ancient Near East art and Near East history as well as those interested in history and art history.

This book examines biblical and rabbinic law as a coherent, continuing legal tradition. It explains the relationship between religion and law and the interaction between law and morality. Abundant selections from primary Jewish sources, many newly translated, enable the reader to address the tradition directly as a living body of law with emphasis on the concerns that are primary for lawyers, legislators, and judges. Through an in-depth examination of personal injury law and marriage and divorce law, the book explores jurisprudential issues important for any legal system and displays the primary characteristics of Jewish law. A Living Tree will be of special interest to students of law and to Jews curious about the legal dimensions of their tradition. The authors provide sufficient explanations of the sources and their significance to make it unnecessary for the reader to have a background in either Jewish studies or law.