Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings were translated into different languages his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later, many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts throughout the world. The three tomes of this volume attempt to record the history of this reception according to national and linguistic categories. Tome II covers the reception of Kierkegaard in Southern, Central and Eastern Europe. The first set of articles, under the rubric 'Southern Europe', covers Portugal, Spain and Italy. A number of common features were shared in these countries' reception of Kierkegaard, including a Catholic cultural context and a debt to the French reception. The next rubric covers the rather heterogeneous group of countries designated here as 'Central Europe': Hungary, the Czech Republic, Slovakia and Poland. These countries are loosely bound in a cultural sense by their former affiliation with the Habsburg Empire and in a religious sense by their shared Catholicism. Finally, the Orthodox countries of 'Eastern Europe' are represented with articles on Russia, Bulgaria, Serbia and Montenegro, Macedonia and Romania.

Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings were translated into different languages his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later, many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts throughout the world. The three tomes of this volume attempt to record the history of this reception according to national and linguistic categories. Tome III is the most geographically diverse, covering the Near East, Asia, Australia and the Americas. The section on the Near East features pioneering articles on the Kierkegaard reception in Israel, Turkey, Iran and the Arab world. The next section dubbed 'Asia and Australia' features articles on the long and rich traditions of Kierkegaard research in Japan and Korea along with the more recent ones in China and Australia. A final section is dedicated to Americas with articles on Canada, the United States, hispanophone South America, Mexico and Brazil.

FILOSOFÍA PARA POLICÍAS Todos los y las policías del mundo, deben tener un mínimo de conocimiento no sólo jurídico, político y criminal. La filosofía es una oportunidad para conocer desde una perspectiva más humanista el trabajo policial. En este contexto, encontramos la ética policial, la filosofía de la mente y las mentes criminales, entre otras ramas del conocimiento filosófico. Conforme nos conozcamos a nosotros mismos, nos volvemos más conscientes de nuestros objetivos en nuestra vida, más responsables y comprometidos con nuestro trabajo como defensores de los Derechos Humanos y Estados de Derecho Democráticos. En este libro, encontrarás algunas de las premisas más importantes de la filosofía y su aplicación en el trabajo policial, como podría ser: El darnos cuenta de nuestras potencialidades como seres humanos, el uso eficiente de nuestra inteligencia, racionalidad, voluntad, intuición y tendencias a la superación personal. Conforme te introduces en el mundo de la filosofía, te irás sintiendo más humano, más inquieto por el conocimiento, más seguro de ti mismo, de tus objetivos de vida y lo más importante, te irás convirtiendo, cada vez más, en un oficial de la policía responsable, profesional y con alta calidad humana.

EL BIEN COMÚN EN LA POLICÍA, LA JUSTICIA Y LA GOBERNABILIDAD: UNA APROXIMACIÓN DESDE EL PENSAMIENTO DE SANTO TOMAS DE AQUINO. El bien común en las policías, la acción de la justicia y la gobernabilidad, es una constante que se debe tener magnificada siempre, pues el bien común, es una forma de hacerle justicia a la propia humanidad. Dignificar su vida, su persona y la interacción con el mundo socio-cultural de cada uno de los seres humanos que hacemos posible la humanidad, es la columna central de la aplicación del bien común. En este libro, abordo el bien común desde una perspectiva del Santo Padre Tomás de Aquino. Rescato algunas premisas importantes del bien común tomista, y las trato de aplicar a la realidad jurídico-política de México. Sin embargo, dichas premisas, son pragmáticas, en su generalidad, a toda la humanidad. Con la lectura de este libro, estoy seguro que estaremos de acuerdo que la aplicación del bien común en la función pública, nos permitirá entendernos mejor como seres humanos que sienten, piensan y buscan su felicidad.

'Perversion is a challenge for theory and psychoanalytic practice that Juan Pablo Jimenez and Rodolfo Moguillansky, American psychoanalysts known for the originality of their contributions, have managed successfully. In this book they offer us vivid and detailed clinical material of patients of analysis who presented various kinds of perversions, which they accompany by a comprehensive and accurate review of major psychoanalytic contributions on the subject, and their own contributions to it.' The reader will find not only scholarship, but also he will find himself trapped in a thriller where the analyst is continually asked to leave his role as analyst to enter a game that fascinates and rejects. In a masterful way the authors describe their own internal vicissitudes in the treatment of these patients, the counter-transferential difficulties and how perversion becomes a source of inevitable collusions in the mind of the analyst.