This book challenges the definitions of globalisation and transnationalism as a one way process generated mainly by the Western World and the view that the latter is a twentieth century phenomenon.

This book examines the changing image of the Arab Gulf States in the West. It addresses the question of perception in international relations and how the Arab States of the Gulf have pursued various endeavors to project themselves into Western imagination. The book chapters generate ideas on how perceptions came about and ways to improve cultural and political realities on the ground in the Arab Gulf States. Thus, it paves the way for a new area of research in the field of Gulf Studies that extends beyond traditional international relations frameworks by weaving elements of intercultural communication into the mix. Recognizing, yet extending beyond, a traditionally realist framework, which has dominated the analysis of Arab Gulf States' foreign relations with western countries, this book tackles both the materialist and the symbolic in the efforts and initiatives launched by the Arab Gulf States. Some chapters maintain a social-scientific approach about the politics of the Arab Gulf States in the West from an international relations lens. Others employ theoretical frameworks that were founded on the notion of the "encounter," with anthropological lenses and concepts of intercultural communication. In addition to the value of this academic research agenda, as such, some of the chapters also touch upon the added importance of policy-oriented input. As the Arab Gulf States actively engage with the West, the book would widely appeal to students and researchers of Gulf politics and international relations.

The Middle East has been undergoing new crises since the powerful socio-political uprisings known as the Arab Spring took place in several countries in 2011. Some countries are experiencing a long-term collapse of their political and social structures out of internal conflicts and external interventions. The Transnational Middle East posits that, in the Middle East, the development of regional dynamics, of processes and circulations of all kinds, can be documented. In this regard, the approaches it develops — ‘bottom-up’ regionalisation, ‘globalisation from below’ — allow for a better understanding of the ways in which the Middle East is part of global transformations. The book analyses how, through their practices, Middle East societies elaborate a regional space which is not institutionalised. Based on fieldwork in the Middle East, the book provides venues for further theoretical elaboration on globalisation and contemporary societies, as well as on processes of regionalisation. It draws on the emergence of genuine regional spaces of culture, art, economic activity, human circulation — which supplement and do not contradict other infra-national, national, or global social processes. As in other areas of the world, these transformations are to a large extent the mode of the Middle East’s insertion into globalisation. In this respect, they go against standard narratives of the supposed ‘exceptionalism’ of the region. This book will be a great contribution to comparative politics, Middle Eastern studies, globalisation and international relations.

Kristian Coates Ulrichsen documents the startling rise of the Arab Gulf States as regional powers with international reach and provides a definitive account of how they have become embedded in the global system of power, politics, and policy-making.

Marriages spanning borders are not a new phenomenon, but occur with increasing frequency and contribute substantially to international mobility and transnational engagement. Perhaps because such migration has often been treated as ‘secondary’ to labor migration, marriage has until recent years been a neglected field in migration studies. In contemporary Europe, transnational marriages have become an increasingly focal issue for immigration regimes, for whom these border-crossing family formations represent a significant challenge. This timely volume brings together work from Europe and beyond, addressing the issue of transnational marriage from a range of perspectives (including legal frameworks, processes of integration, and gendered dynamics), presenting substantial new empirical material, and taking a fresh look at key concepts in this area.

December 2, 1971 ushered the United Arab Emirates into existence and marked the end of one hundred fifty years of British protection of the Arab states of the Gulf. Today, the UAE projects an image of modernity and prosperity; but before its formation, the emirates endured poverty and political upheaval while the rulers and people navigated the transition from autonomous city-states to modern nation states under informal British rule. This book shows how the Trucial States came to form a sovereign federation, paying particular attention to the role of nationalism and anti-imperialism. Kristi Barnwell demonstrates that the ruling sheikhs of the Gulf Arab rulers in the Gulf strove to create their new state with close ties to Great Britain, which provided technical, military and administrative assistance to the emirates, while also publicly embracing the popular ideologies of anti-imperialism and Arab socialism that were still dominating the political discourse in the Arab world. In the process, she situates the Emirates' modern history in the broader narratives of the history of the Middle East. The research draws on primary source materials from British and American government archives, speeches, and government publications from the Arab Emirates, as well as memoirs and secondary sources.