In this dazzling reconsideration of the language of the Old and New Testaments, acclaimed scholar and translator of classical literature Sarah Ruden argues that the Bible’s modern translations often lack the clarity and vitality of the originals. Singling out the most famous passages, such as the Genesis creation story, the Ten Commandments, the Lord’s Prayer, and the Beatitudes, Ruden reexamines and retranslates from the Hebrew and Greek, illuminating what has been misunderstood and obscured in standard English translations. By showing how the original texts more clearly reveal our cherished values, Ruden gives us an unprecedented understanding of what this extraordinary document was for its earliest readers and what it can still be for us today.

Truth in Translation is a critical study of Biblical translation, assessing the accuracy of nine English versions of the New Testament in wide use today. By looking at passages where theological investment is at a premium, the author demonstrates that many versions deviate from accurate translation under the pressure of theological bias.

The first printing of the First Nations Version: New Testament. A new translation in English, by First Nations People for First Nations People.

Edited by J.B. Phillips Chapters indicated but no verse numbers Introduction to each book Index 5 1/2 X 8 1/4 % Font size: 10

The New Testament for the Twenty-First Century Many readers of the New Testament have grown overly familiar with the biblical text, losing sight of the wonder and breadth of its innovative ideas and world-changing teachings about the life and role of Jesus of Nazareth. In The Kingdom New Testament, N. T. Wright, author and one of the world’s leading New Testament scholars, offers an all-new English translation that invigorates these sacred texts and allows contemporary readers to encounter these historic works afresh. The original Greek text is vibrant, alive, and active, and Wright’s translation retains that spirit by providing a new English text for the twenty-first-century reader. At the same time, based on his work as a pioneering interpreter of the Bible, Wright also corrects other translations so as to provide more accurate representations of the original writers’ intent. The Kingdom New Testament features consistent use of gender-neutral language and a more “popular-level” language matching character of the original Greek, while maintaining the vibrancy and urgency of the original work. It will help the next generation of Christians acquire a firsthand understanding of what the New Testament had to say in its own world, and what it urgently has to say in ours. Features: Complete text of the Kingdom New Testament—a fresh, new translation by N. T. Wright Preface by N. T. Wright Dozens of maps throughout the text Paragraph headings

The Analytical-Literal Translation: Third Edition (ALT3) is the most accurate translation of the New Testament available. Its name reflects its main features. "Literal" refers to ALT3 being a word for word translation. All words in the original Greek text are translated. The original grammar is retained as much as possible. Words added for clarity are bracketed. "Analytical" refers to the detailed "analysis" done on the grammar of the text, which is then translated in a way that brings out "nuances" often missed in other translations. "Analytical" also refers to aids included within the text which enable the reader to "analyze" and understand the text. ALT3 is based on the most up-to-date and accurate Greek Text, the Byzantine Majority Text: Second Edition.

David Bentley Hart offers an intense and thorough reflection upon the issue of the supernatural in Christian theology and doctrine. In recent years, the theological—and, more specifically, Roman Catholic—question of the supernatural has made an astonishing return from seeming oblivion. David Bentley Hart’s You Are Gods presents a series of meditations on the vexed theological question of the relation of nature and supernature. In its merely controversial aspect, the book is intended most directly as a rejection of a certain Thomistic construal of that relation, as well as an argument in favor of a model of nature and supernature at once more Eastern and patristic, and also more in keeping with the healthier currents of mediaeval and modern Catholic thought. In its more constructive and confessedly radical aspects, the book makes a vigorous case for the all-but-complete eradication of every qualitative, ontological, or logical distinction between the natural and the supernatural in the life of spiritual creatures. It advances a radically monistic vision of Christian metaphysics but does so wholly on the basis of credal orthodoxy. Hart, one of the most widely read theologians in America today, presents a bold gesture of resistance to the recent revival of what used to be called “two-tier Thomism,” especially in the Anglophone theological world. In this astute exercise in classical Christian orthodoxy, Hart takes the metaphysics of participation, high Trinitarianism, Christology, and the soteriological language of theosis to their inevitable logical conclusions. You Are Gods will provoke many readers interested in theological metaphysics. The book also offers a vision of Christian thought that draws on traditions (such as Vedanta) from which Christian philosophers and theologians, biblical scholars, and religious studies scholars still have a great deal to learn.