This edited volume highlights how individuals, communities and nations are addressing a history of protracted violence in the transition to peace. This path is not linear or straightforward. The volume integrates research from peace processes and practices spanning over 20 countries. Four thematic areas unite these contributions: formal transitional justice mechanisms, social movements and collective action, community-driven processes, and future-oriented initiatives focused on children and youth. Across these chapters, the volume offers critical insight, new methods, conceptual models, and valuable cross-cultural research. The chapters in this volume balance locally-situated realties of peace, as well as cross-cutting similarities across contexts. This book will be of particular interest to those working for peace on the frontlines, as well as global policymakers aiming to learn from other cases. Academics in the fields of psychology, sociology, education, peace studies, communication, community development, youth studies, and behavioral economics may be particularly interested in this volume.

This book expands the current 'weapon of war' discourse on sexual violence, highlighting a wider spectrum of conflict-related violence against women.

For eight years Keith Morton codirected a safe-space program for youth involved in gang or street violence in Providence, Rhode Island. Getting Out is a result of the innovative perspectives he developed as he worked alongside staff from a local nonviolence institute to help these young people make life-affirming choices. Rather than view their violence as pathological, Morton explains that gang members are victims of violence, and the trauma they have experienced leads them to choose violence as the most meaningful option available. To support young people as they "unlearned" violence and pursued nonviolent alternatives, he offered what he calls a "Youth Positive" approach that prioritizes healing over punishment and recognizes them as full human beings. Informed by deep personal connections with these youth, Morton contends that to help them, we need to change our question from "What is wrong with you?" to "What happened to you?"

Despite its lauded political transition in 1994, South Africa continues to have among the highest levels of violence and inequality in the world. Organised survivors of apartheid violations have long maintained that we cannot adequately address violence in the country, let alone achieve full democracy, without addressing inequality. This book is built around extensive quotes from members of Khulumani Support Group, the apartheid survivors' social movement, and young people growing up in Khulumani families. It shows how these survivors, who bridge the past and the present through their activism, understand and respond to socioeconomic drivers of violence. Pointing to the continuities between apartheid oppression and post-apartheid marginalisation in everyday life, the narratives detail ways in which the democratic dispensation has strengthened barriers to social transformation and helped enable violence. They also present strategies for effecting change through collaboration, dialogue and mutual training and through partnerships with diverse stakeholders that build on local-level knowledge and community-based initiatives. The lens of violence offers new and manageable ways to think about reducing inequality, while the lens of inequality shows that violence is a complex web of causes, pathways and effects that requires a big-picture approach to unravel. The survivors' narratives suggest innovative strategies for promoting a just transition through people-driven transformation that go well beyond the constraints of South Africa's transitional justice practice to date. A result of participatory research conducted in collaboration with and by Khulumani members, this book will be of interest to activists, students, researchers and policy makers working on issues of transitional justice, inequality and violence.

This powerful book was inspired from pain, passion, persistence, and the pursuit for peace. Domestic Violence: Both Sides of the Coin looks at male and female victims of domestic violence and why the batterer beats his or her victim. Women who are battered are considered heroes, while men who are battered are considered wimps. It explores the lopsidedness of the legal system, prejudices and biases. More importantly, it looks at what we can do to help the batterer stop beating. The book is a great resource and teaching tool to help individuals better understand domestic violence. Some resource topics include: Who is a victim? Why do men and women stay in the relationship? How can I know if I'm in an abusive relationship? Planning your escape? How do I know if he or she has changed? What is co-dependency? How will I know the warning signs? Can I re-build my self-esteem and image? Who do I call for help? And much more! Some book chapters include: Lack of Love The Cycle Begins The Abuse: Power and Control Transition The Healing Process And much more in Between!

This book argues that homophobia plays a fundamental role in disputes for hegemony between antagonists during political transitions. Examining countries not often connected in the same research—Colombia and South Africa—the book asserts that homophobia, as a form of gender and sexual violence, contributes to the transformation of gender and sexual orders required by warfare and deployed by armed groups. Anti-homosexual violence also reinforces the creation of consensus around these projects of change. The book considers the perspective of individuals and their organizations, for whom such hatreds are part of the embodied experience of violence caused by protracted conflicts and social inequalities. Resistance to that violence are reason to mobilize and become political actors. This book contributes to the increasing interest in South-South comparative analyses and the need of theory building based on case-study analyses, offering systematic research useful for grass root organizations, practitioners, and policy makers.