World languages and human dispersals : a minimalist view / Colin Renfrew -- Nomads and oases in Central Asia / A.M. Khazanov -- Why poverty was inevitable in traditional societies / E.A. Wrigley -- On a little known chapter of Mediterranean history / Karl R. Popper -- Ernest Gellner and the escape to modernity / Alan Macfarlane -- The emergence of modern European nationalism / Michael Mann -- Sovereign individuals / Ronald Dore -- Science, politics, enchantment / Perry Anderson -- Deconstructing post-modernism : Gellner and Crocodile Dundee / Joseph Agassi -- A methodology without presuppositions? / John Watkins -- Gellner's positivism / I.C. Jarvie -- Left versus Right in French political ideology / Louis Dumont -- Property, justice and common good after socialism / John Dunn -- Social contract, democracy and freedom / Gerard Radnitzky -- Thoughts on liberalisation / Jose Merquior -- Peace, peace at last? / John A. Hall.

On 19 April 1895, British Consul Lionel Charles Hopkins, at the northern port of Tamsui, was summoned by Tang Jingsong, the governor of Taiwan, to his yamen in the western district of Taipei. Shortly after his arrival, Hopkins was handed a petition. Signed by a number of Taiwanese ‘notables’, the document appealed to the British government to incorporate the island into a protectorate in the wake of an impending Japanese invasion. The British declined. This book addresses the interconnectivity of these two communities, by focusing on the market town of Dadaocheng in northern Taiwan. It seeks to contextualise and examine the establishment of a ‘settler society’ as well as the creation of a sojourning British community, showing how they became a precursor of modernity and ‘middle classism’ there. By uncovering who the signatories of the petition were and what their motivation was to call upon the British consulate to bring the island under its protection, it brings into focus a remarkable period of transition not only for the history of Taiwan but also for the modern history of China. Using 1895 as a year of enquiry, it ultimately challenges the current orthodoxy that modernity in Taiwan was simply a by-product of the Japanese colonial period. As a social and transnational history of the events that took place in Taiwan during 1895, this book will be useful for students of East Asian Studies, Modern Chinese Studies and Asian History.

In this pioneering work, William Kuskin turns a keen eye on the literary production of early modernity and discovers there the traces of recursivity.

This book explores how the experience of modernization is revealed in China's newly constructed tourist landscapes. It argues that in China's burgeoning ethnic tourist villages and theme parks can be seen all the contradictions, debasement, and liberating potentials of Chinese modernity. Tim Oakes uses the province of Guizhou to examine the Chinese tourist industry as an example of the state's modernization policies and how local people have engaged with these changes.

Uses an innovative conceptual approach to explore the way in which processes of globalization transform and impact upon everyday life. Engaging with a range of theories and concepts, the book provides an accessible discussion of modern issues for students of Globalization and Sociology.

Defining a “historic transition” means understanding how the complex system of intellectual, social, and material structures formed that determined the transition from a certain “universe” to a “new universe,” where the old explanations were radically rethought. In this book, a group of historians with specializations ranging from the sixteenth to the twentieth centuries and across political, religious, and social fields, attempt a reinterpretation of “modernity” as the new “Axial Age.”

Nietzsche and Heidegger, Smith argues, have made possible a far more revolutionary critique of modernity than even their most ardent postmodern admirers have realized.