DIVIn a significant reevaluation of Paul’s place in the early Christian story, Timothy Luckritz Marquis explores the theme of travel in the apostle’s correspondence and shows how Paul was a product of the material forces of his day./div

Looking at Paul’s writing through a feminist lens, this volume asks questions focused around science and philosophy. Antoinette Clark Wire specifically explores the reality of all bodies and beings in the ecosystem, not excluding whatever these beings produce, including the speed of light, the webs of spiders, and the culture of humans, so the broadest focus includes the specific. This focus could be too broad for Paul’s letters, blind as he seems to be about where food comes from, why families nurture children, or how water sustains life. Yet Wire shows the reader how he grapples again and again with the limits of his body and the threat of death and finds in Jesus’s dying and rising a way out of fear toward what he calls ‘a new creation.’

In this monograph, Alex W. Muir shows how Paul and Seneca were significant contributors to an ancient philosophical and rhetorical tradition of consolation. Each writer's consolatory career is surveyed in turn through close readings of key primary texts: chiefly Seneca's three literary consolations and 'Epistles'; and Paul's letters, 1 Thessalonians, 2 Corinthians, and Philippians. A final comparative dialogue highlights the pair's adaptations and innovations within this tradition.

"This handbook brings together work by leading scholars of the archaeology of early Christianity in the Mediterranean and surrounding regions. The 34 essays to this volume ground the history, culture, and society of the first seven centuries of Christianity in the latest currents of archaeological method, theory, and research."--

A comprehensive case for a fresh literary approach to the New Testament For at least a half century, scholars have been adopting literary approaches to the New Testament inspired by certain branches of literary criticism and theory. In this important and illuminating work, Michal Beth Dinkler uses contemporary literary theory to enhance our understanding and interpretation of the New Testament texts. Dinkler provides an integrated approach to the relation between literary theory and biblical interpretation, employing a wide range of practical theories and methods. This indispensable work engages foundational concepts and figures, the historical contexts of various theoretical approaches, and ongoing literary scholarship into the twenty-first century. In Literary Theory and the New Testament, Dinkler assesses previous literary treatments of the New Testament and calls for a new phase of nuanced thinking about New Testament texts as both ancient and literary.

Paul and Seneca Among the Condemned: The Use of Spectacle in the Early Empire relocates the comparison of these two figures from the philosopher’s lecture hall to the amphitheaters of Rome and Corinth. The book explores the sites and images of spectacle that littered the landscapes of the ancient world. By examining archaeological remains alongside the letters of Paul and Seneca, James R. Unwin recreates their exhibitions of spectacle imagery. What we discover in viewing these provocative scenes from the grim world of the arena are suggestive responses to sovereign power and state terror. Their responses open up space for us to think through the reproduction of new arenas in our present world.

It is a commonplace today that Paul was a Jew of the Hellenistic Diaspora, but how does that observation help us to understand his thinking, his self-identification, and his practice? Ronald Charles applies the insights of contemporary diaspora studies to address much-debated questions about Paul’s identity as a diaspora Jew, his complicated relationship with a highly symbolized “homeland,” the motives of his daily work, and the ambivalence of his rhetoric. Charles argues for understanding a number of important aspects of Paul’s identity and work, including the ways his interactions with others were conditioned, by his diaspora space, his self-understanding, and his experience “among the nations.” Diaspora space is a key concept that allows Charles to show how Paul’s travels and the collection project in particular can be read as a transcultural narrative. Understanding the dynamics of diaspora also allows Charles to bring new light to the conflict at Antioch (Galatians 1–2), Paul’s relationships with the Gentiles in Galatia, and the fraught relationship with leaders in Jerusalem.