Postliberal theology is a movement in contemporary theology that rejects both the Enlightenment appeal to a 'universal rationality' and the liberal assumption of an immediate religious experience common to all humanity. The movement initially began in the 1980's with its association to Yale Divinity School. Theologians such as Hans Frei, Paul Holmer, David Kelsey, and George Lindbeck were influential and were significantly influenced by theologians such as Karl Barth, Clifford Geertz, and Ludwig Wittgenstein.Postliberalism uses a narrative approach to theology, such as developed by Hans Frei, and argues that all thought and experience is historically and socially mediated. Michener provides the reader with an accessible introductory overview of the origins, current thought, potential problems, and future possibilities of postliberal theology.

Postliberal theology is a movement in contemporary theologythat rejects both the Enlightenment appeal to a ‘universal rationality' and theliberal assumption of an immediate religious experience common to all humanity.The movement initially began in the 1980's with its association to YaleDivinity School. Theologians such as Hans Frei, Paul Holmer, David Kelsey, andGeorge Lindbeck were influential and were significantly influenced bytheologians such as Karl Barth, Clifford Geertz, and Ludwig Wittgenstein.Postliberalism uses a narrative approach totheology, such as developed by Hans Frei, and argues that all thought andexperience is historically and socially mediated.Michener provides the reader with an accessible introductoryoverview of the origins, current thought, potential problems, and futurepossibilities of postliberal theology.

Postliberal theology is a movement in contemporary theology that rejects both the Enlightenment appeal to a 'universal rationality' and the liberal assumption of an immediate religious experience common to all humanity. The movement initially began in the 1980's with its association to Yale Divinity School. Theologians such as Hans Frei, Paul Holmer, David Kelsey, and George Lindbeck were influential and were significantly influenced by theologians such as Karl Barth, Clifford Geertz, and Ludwig Wittgenstein. Postliberalism uses a narrative approach to theology, such as developed by Hans Frei, and argues that all thought and experience is historically and socially mediated. Michener provide the reader with an accessible introductory overview of the origins, current thought, potential problems, and future possibilities of postliberal theology. The basic philosphical and theological background are be briefly discussed, along with the seminal and predominant theologians identified with the movement. Michener shows how postliberalism emerges from the context of the postmodern critique of Enlightenment rationalism and empiricism. Postliberal theology is extremely critical of classical liberal theology, rather than an advancement of its agenda.

Eccentricity in Anthropology brings into conversation a constructive, critical interpretation of David Kelsey's Eccentric Existence with a central--yet often overlooked--debate in theological anthropology: the substantive-relational imago Dei. Milford's work explores new insights into human identity and dignity. In particular he demonstrates the value of an alternate constructive of humanity in the image of God. This construction utilizes an interpretation of Kelsey's anthropological formula so as to describe human identity as part of the created order in terms of its myriad features, which are externally rooted. Eccentricity in Anthropology demonstrates that an alternate approach to this debate is possible, and that one can combine important aspects of both substantive and relational thinking. As such, Milford's work is an important contribution to studies in the doctrine of the imago Dei. Taking Eccentric Existence's invitation to act as a springboard for further debate seriously, it presents one possible fruitful use of Kelsey's work to address theological anthropological questions. In a very real sense, this book is both a discussion in systematic theology and at the same time a work in contemporary historical theology.

The philosopher, theologian, and biblical scholar Austin Farrer (1904–1968) highlighted in his various writings the central role that images play in the interpretation of biblical writings, the construction of theological arguments, and the descriptions of the Christian spiritual life. Theologians down through the centuries have sought to revitalize the central biblical images as they addressed the pressing theological, moral, and spiritual questions of their day. A Revitalization of Images offers students the opportunity to participate in this ongoing creative engagement with ten dominant biblical images that continue to shape the church’s beliefs and practices, as well as each Christian’s own spiritual journey. Sound theology is rooted in Scripture, conversant with past thinkers, and engaged in the present life of the church. This dynamic directly informs Revitalization. In each chapter we begin with a biblical image that has figured prominently in the Christian theological tradition. Next we examine two prominent voices from the Christian tradition who have drawn upon the image when crafting a compelling vision of the Christian life. We then turn our attention to a contemporary thinker who has incorporated or critiqued the image in his or her own theological work. This discussion is set within the current spectrum of theological positions including orthodox, liberal, postliberal, and postmodern perspectives.

Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.

Stanley Hauerwas is often associated with the postliberal theological movement, yet he also claims to stand within Karl Barth's theological tradition. Which is true? Theologian David Hunsicker offers a reevaluation of Hauerwas's theology, arguing that he is both a postliberal and a Barthian theologian, helping us understand both the formation and the ongoing significance of one of America's great theologians.