Transforming Literature into Scripture examines how the early textual traditions of ancient Israel - stories, laws, and rituals - were transformed into sacred writings. By comparing evidence from two key collections from antiquity - the royal library at Nineveh and the biblical manuscripts from the Dead Sea Scrolls - the book traces the stabilisation of textual traditions in the ancient Near East towards fixed literary prototypes. The study presents a new methodology which enables the quantification, categorisation and statistical analysis of texts from different languages, writing systems, and media. The methodology is tested on wide range of text genres from the cuneiform and biblical traditions in order to determine which texts tend towards stabilised forms. Transforming Literature into Scripture reveals how authoritative literary collections metamorphosed into fixed ritualised texts and will be of interest to scholars across Biblical, Judaic and Literary Studies.

Transforming Literature into Scripture examines how the early textual traditions of ancient Israel - stories, laws, and rituals - were transformed into sacred writings. By comparing evidence from two key collections from antiquity - the royal library at Nineveh and the biblical manuscripts from the Dead Sea Scrolls - the book traces the stabilisation of textual traditions in the ancient Near East towards fixed literary prototypes. The study presents a new methodology which enables the quantification, categorisation and statistical analysis of texts from different languages, writing systems, and media. The methodology is tested on wide range of text genres from the cuneiform and biblical traditions in order to determine which texts tend towards stabilised forms. Transforming Literature into Scripture reveals how authoritative literary collections metamorphosed into fixed ritualised texts and will be of interest to scholars across Biblical, Judaic and Literary Studies.

The Word of God is alive—dynamic and powerful. Do you want a Bible study method that will bring Scripture to life in your personal study and in your group studies? With both biblical expertise and cultural awareness Bob Grahmann clearly introduces the inductive method of Bible study and offers a variety of exercises to help you put it into practice right away.

Transforming Scriptures is the first sustained treatment of African American women writers' intellectual, even theological, engagements with the book Northrop Frye referred to as the “great code” of Western civilization. Katherine Clay Bassard discusses how such texts respond as a collective “literary witness” to the use of the Bible for purposes of social domination.

Don’t just read the Bible literally—read it Literarily. A lot of times, we treat Scripture like it’s all the same from Genesis to Revelation. After all, it only has one Author. Isn’t it just one big book, identical from beginning to end? While it’s true that the Bible is unified, it is also diverse. The Bible can be grouped according to key categories, called genres, that help us to read and properly interpret the Scriptures. An understanding of these genres, and the literary themes and devices used within them, makes all the difference when encountering God’s Word. Long-time Bible teacher Kristie Anyabwile discovered as she prepared her lessons that a single inductive approach doesn’t do justice to the variety of genres that make up the Word of God. Because Scripture is a collection of writings that spans 1,500 years, many literary styles are represented and each must be taken into account for the fullest understanding of God’s Word. Kristie shows you the immense value of studying the Bible literarily—that is, according to the literary style presented in a particular book, chapter, or passage. In Literarily, Kristie will take you through these eight distinct genres: Law History Prophecy Poetry Gospels Epistles Wisdom Apocalyptic The Bible is an epic story that God has revealed to us through diverse genres and literary features. Its message and method are both meant to transform our hearts. Our goal as interpreters isn’t to meld the Scriptures into a bland conglomerate, but to recognize the multiple forms in which God’s Word comes to us. In so doing, we’ll encounter the ongoing story of Jesus’s redemption and learn how He calls His people to live in our complex world today.

!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN" html meta content="text/html; charset=ISO-8859-1" http-equiv="content-type" body A philologically robust approach to the history of ancient Hebrew In this book the authors work toward constructing an approach to the history of ancient Hebrew that overcomes the chasm of academic specialization. The authors illustrate how cross-textual variable analysis and variation analysis advance research on Biblical Hebrew and correct theories based on extra-linguistic assumptions, intuitions, and ideologies by focusing on variation of forms/uses in the Masoretic text and variation between the Masoretic text and other textual traditions. Features: A unique approach that examines the nature of the sources and the description of their language together Extensive bibliography for further research Tables of linguistic variables and parallels

A cutting-edge scholarly review of how the Pentateuch functions as a scripture, and how it came to be ritualized in this way. Understanding the Pentateuch as a Scripture is a unique account of the first five books of the Bible, describing how Jews and Christians ritualize the Pentateuch as a scripture by interpreting it, by performing its text and contents, and by venerating the physical scroll and book. Pentateuchal studies are known for intense focus on questions of how and when the first five books of the Bible were composed, edited, and canonized as scripture. Rather than such purely historical, literary, or theological approaches, Hebrew Bible scholar James W. Watts organizes this description of the Pentateuch from the perspectives of comparative scriptures and religious studies. He describes how the Pentateuch has been used in the centuries since it began to function as a scripture in the time of Ezra, and the origins of its ritualization before that time. The book: Analyzes the semantic contents of the Pentateuch as oral rhetoric that takes the form of stories followed by lists of laws and sanctions Gives equal space to its ritualization in the iconic and performative dimensions as to its semantic interpretation Fully integrates the cultural history of the Pentateuch and Bible with its influence on Jewish and Christian ritual, and in art, music, theatre, and film Understanding the Pentateuch as a Scripture is a groundbreaking work that highlights new research data and organizes the material to focus attention on the Pentateuch’s—and Bible’s— function as a scripture.