Basicalls Addresses 2 Questions- What Kind Of Changes Or Transformations The Idea Of Philosophy Has Undergone In The Present Century - In What Ways Their Critical Transformation Have Affected The Transcendal Project. 6 Chapters-Notes-Index.

This book provides a critical exposition of the philosophy of Franklin Merrell-Wolff, a twentieth-century mystic and philosopher—an exceedingly rare and fruitful combination. Wolff's training in philosophy and science convinced him that it was important to ground his thought in immediate awareness to avoid the pitfalls of mere intellectual speculation. As a mystic, he included firsthand accounts of his experiences and transformations, the sort of invaluable primary data that is most often lacking in a mystic's writings. Ron Leonard discusses Wolff's influences and realizations and uses phenomenological and analytic methods to explore the implications of his work within the contemporary philosophical context. In particular, Leonard focuses on Wolff's two primary claims: (1) that Consciousness, transcending the subject-object structure, is primary, and (2) that there is in mystical experience a means of knowing other than sensation and conception. This book explores the accounts of Wolff's grounding in the immediacy of his Realizations, and the nature and philosophical significance of mysticism for our understanding of knowledge, reality, and ourselves.

This book presents the transformation of Cassirer’s transcendental point of view. At an early stage, Cassirer was confronted with a scientific crisis triggered by the emergence of various forms of objective knowledge, such as the plurality of geometric axiom systems and non-Euclidean geometry in relativistic physics. He finally developed a solution to the problematic unity of objective knowledge by replacing the overarching notion of objectivity with that of forms of objectification. This led him to consider the notion of “symbolic forms” as the driving force in the objectification process. This concept would become instrumental in demonstrating that the objective and human sciences are not adversaries; they merely differ in their modes of semiotic construction. These modes cannot be summarized in a fixed list of symbolic forms but operate transversally, at a level where Cassirer distinguishes between three specific operators: Expression, Evocation and Objectification. The last part of the book investigates how the relationships between these three operators stabilize specific symbolic forms. Four of these forms are then studied as examples: Myth and Ritual, Language, Scientific Knowledge, and Technology.

Kant's influence on the history of philosophy is vast and protean. The transcendental turn denotes one of its most important forms, defined by the notion that Kant's deepest insight should not be identified with any specific epistemological or metaphysical doctrine, but rather concerns the fundamental standpoint and terms of reference of philosophical enquiry. To take the transcendental turn is not to endorse any of Kant's specific teachings, but to accept that the Copernican revolution announced in the Preface of the Critique of Pure Reason sets philosophy on a new footing and constitutes the proper starting point of philosophical reflection. The aim of this volume is to map the historical trajectory of transcendental philosophy and the major forms that it has taken. The contributions, from leading contemporary scholars, focus on the question of what the transcendental turn consists in--its motivation, justification, and implications; and the limitations and problems which it arguably confronts--with reference to the relevant major figures in modern philosophy, including Kant, Fichte, Hegel, Nietzsche, Husserl, Heidegger, Merleau-Ponty, and Wittgenstein. Central themes and topics discussed include the distinction of realism from idealism, the relation of transcendental to absolute idealism, the question of how transcendental conclusions stand in relation to (and whether they can be made compatible with) naturalism, the application of transcendental thought to foundational issues in ethics, and the problematic relation of phenomenology to transcendental enquiry.

First Published in 1980 (English Translation) Towards a Transformation of Philosophy presents selected essays from Karl -Otto Apel’s two- volume German collection that was published in 1973 under the title Transformation der Philosophie. Karl -Otto Apel’s studies in philosophy and the social sciences can be said to have bridged the gap that had hitherto existed between the Anglo-Saxon traditions of analytical philosophy of language and pragmatism, and the philosophical traditions of the European continent of phenomenology, existentialism, and hermeneutics. Apel points to language as the crucial dimension in the constitution of historical meaning and therefore as the historical condition for the possibility of truth. In this context he discusses the hermeneutic dimension of Wittgenstein’s philosophy and that of his followers, together with the development of pragmatism and with recent trends in Chomsky’s linguistics. In arguing for the complementarity of technical and practical interests in acquiring knowledge for a critical theory of society Apel examines the preconditions for an emancipatory critique of ideology and the communication community as the predeterminate of both the social sciences and moral discourse. In all the essays, Apel sets out to counter the positivistic and scientistic restrictions placed upon a satisfactory understanding of the preconditions for the possibility and validity of human knowledge. This is a must read for scholars and researchers of philosophy.

After Philosophy provides an excellent framework for understanding the most important strains of current philosophical work in North America, England, France, and Germany. The selections from the work of fourteen contemporary philosophers not only display the multiplicity of approaches being pursued since the breakup of any consensus on what philosophy is, but also help to clarify this proliferation of views and to spell out today's basic options for doing, or not doing, philosophy today. With a general introduction delineating what is in dispute between the different parties to the end-of-philosophy debates, brief introductions to the thought of each author, and suggestions for further reading following each selection, After Philosophy is ideally suited for use in any course that includes an overview of the bewildering variety of contemporary approaches to philosophy.The major sections and contributors are: I. The End of Philosophy. Richard Rorty Jean-François Lyotard, Michel Foucault, Jacques Derrida. II. The Transformation of Philosophy: Systematic Proposals. Donald Davidson, Michael Dummett, Hilary Putnam, Karl-Otto Apel, Jürgen Habermas. III. The Transformation of Philosophy: Hermeneutics, Narrative, Rhetoric. Hans-Georg Gadamer, Paul Ricoeur, Alasdair Maclntyre, Hans Blumenberg, Charles Taylor.Kenneth Baynes is currently doing postgraduate research at the University of Frankfurt. James Bohman lectures in philosophy at Boston University, and Thomas McCarthy is a professor of philosophy at Northwestern University and the editor of the MIT Press series Studies in Contemporary German Social Thought.