Originally published in 1987, this book shows that there is still considerable continuity in the practices and ideas of marriage in Afican against a background of social and economic change. This book discusses the diverse marriage forms in Africa and explores the different systems some of which can be understood in terms of Levi-Strauss's distinciton between complex and semi-complex structures, while others throw up questions of filiation, child custoidanship and rights secured through bridewealth transactions.

Marry Me in Africa is an invitation to discuss approaches and processes in African marriage ritual. As one crucial institution in African culture, marriage in its traditional African definition has helped many of the continent's cultures maintain a sense of community and identity. This book invites especially students and researchers into exchanges on some African marriage traditions and their roles in African societies. It concerns those aspects that fascinate me and many other Africans that we believe will interest people in the New World, particularly the Caribbean. Researchers of the African Diaspora might want to use some of the marriage practices for reconstructing models for analysis and interpretation of the formation and transformation of the African heritage in the Diaspora. Marry Me in Africa is particularly useful for scholars not familiar with the different cultural practices among African societies, their sources of identity and diversity, and the implications of these for understanding African social systems. This book will be a useful companion for other scholars who know about some of the cultural practices but are unable to identify exactly their relationship to specific ethnic groups, traditional concepts, social, political, economic, technological, and other practices that have constituted the patterns of cultural behavior among African societies through marriage. Individual or local cultural traditions and practices are presented within the context of the general African cultural heritage, leading to cross-cultural comparison and generalizations. The convergence of traditional marriage patterns and continuities in specific aspects of traditional values and behavior of various societies are examined over the common-ground sense of community among Africans that may not be the same today as in the past. For this reason this book takes the liberty to discuss present manifestations of a transformed past in the present.

This examination of changes in adolescent fertility emphasizes the changing social context within which adolescent childbearing takes place.

The explosion of the church in Nigeria is phenomenal, with a forward momentum that is as remarkable as the missionary optimism of the first century Church. The history reveals a tightly woven narrative of the process of beginnings, growth, and change.

The book is a must read for policy makers, academics, university administrators and post graduate research students in the broad field of education and in higher education studies in particular. The book brings together a wealth of information regarding the imperatives of transformation in Africa’s higher education systems. Not only do some of the chapters provide critical discussion about the conceptualisation of transformation, the majority of the chapters reflect on empirical evidence for transformation in diverse fields of mathematics, science, gender, the training of doctoral students and the governance and management of universities. This central theme of sustainable change and reform runs across the chapters of the book. For students, the book provides exemplars of practical research in higher education. For scholars in higher education and policy makers, specific issues for reform are identified and discussed.

This history of African slavery from the fifteenth to the early twentieth centuries examines how indigenous African slavery developed within an international context. Paul E. Lovejoy discusses the medieval Islamic slave trade and the Atlantic trade as well as the enslavement process and the marketing of slaves. He considers the impact of European abolition and assesses slavery's role in African history. The book corrects the accepted interpretation that African slavery was mild and resulted in the slaves' assimilation. Instead, slaves were used extensively in production, although the exploitation methods and the relationships to world markets differed from those in the Americas. Nevertheless, slavery in Africa, like slavery in the Americas, developed from its position on the periphery of capitalist Europe. This new edition revises all statistical material on the slave trade demography and incorporates recent research and an updated bibliography.