Many types of tradition and interpretation found in later Jewish and Christian writings trace their origins to the Second Temple period, but their transmission and transformation followed different paths within the two religious communities. For example, while Christians often translated and transmitted discrete Second Temple texts, rabbinic Judaism generally preserved earlier traditions integrated into new literary frameworks. In both cases, ancient traditions were often transformed to serve new purposes but continued to bear witness to their ancient roots. Later compositions may even provide the key to clarifying obscurities in earlier texts. The contributions in this volume explore the dynamics by which earlier texts and traditions were transmitted and transformed in these later bodies of literature and their attendant cultural contexts.

From Chinese Chan to Japanese Zen investigates the remarkable century that lasted from 1225 to 1325, during which the transformation of the Chinese Chan school of Buddhism into the Japanese Zen sect was successfully completed. Steven Heine reveals how this school of Buddhism, which started half a millennium earlier as a mystical utopian cult for reclusive monks, gained a broad following among influential lay followers in both China and Japan.

A novel, cultural approach to studying mainline denominations. Focusing on each denomination's religious and moral vision--the beliefs, values, symbols, and style that makes it distinct--this book features contributions from a variety of authors, historians, scholars, educators, anthropologists, and liturgists.

A 2015 Stonewall Honor Book A groundbreaking work of LGBT literature takes an honest look at the life, love, and struggles of transgender teens. Author and photographer Susan Kuklin met and interviewed six transgender or gender-neutral young adults and used her considerable skills to represent them thoughtfully and respectfully before, during, and after their personal acknowledgment of gender preference. Portraits, family photographs, and candid images grace the pages, augmenting the emotional and physical journey each youth has taken. Each honest discussion and disclosure, whether joyful or heartbreaking, is completely different from the other because of family dynamics, living situations, gender, and the transition these teens make in recognition of their true selves.

“What is the sound of one hand clapping?” “Does a dog have Buddha-nature?” These cryptic expressions are among the best-known examples of koans, the confusing, often contradictory sayings that form the centerpiece of Zen Buddhist learning and training. Viewed as an ideal method for attaining and transmitting an unimpeded experience of enlightenment, they became the main object of study in Zen meditation, where their contemplation was meant to exhaust the capacity of the rational mind and the expressiveness of speech. Koan compilations, which include elegant poetic and eloquent prose commentaries on cryptic dialogues, are part of a great literary tradition in China, Japan, and Korea that appealed to intellectuals who sought spiritual fulfillment through interpreting elaborate rhetoric related to mysterious metaphysical exchanges. In this compact volume, Steven Heine, who has written extensively on Zen Buddhism and koans, introduces and analyzes the classic background of texts and rites and explores the contemporary significance of koans to illuminate the full implications of this ongoing tradition. He delves deeply into the inner structure of koan literature to uncover and interpret profound levels of metaphorical significance. At the same time, he takes the reader beyond the veil of vagueness and inscrutability to an understanding of how koan writings have been used in pre-modern East Asia and are coming to be evoked and implemented in modern American practice of Zen. By focusing on two main facets of the religious themes expressed in koan records—individual religious attainment and the role dialogues play in maintaining order in the monastic system—Zen Koans reveals the distinct yet interlocking levels of meaning reflected in different koan case records and helps make sense of the seemingly nonsensical. It is a book for anyone interested in untangling the web of words used in Zen exchanges and exploring their important place in the vast creative wellspring of East Asian religion and culture.

In this book, I have brought together about 1,400 utterances that are faulty. None of these faulty utterances have been produced by me to illustrate incorrect use of English. All the faulty utterances found in this book have been taken from printed materialmostly from the newspapers I read. In order to focus attention on the error, I have shortened some of the faulty utterances. To me, it is very important that the faulty utterances in this book have not been produced by me. Jacques Barzun, the celebrated American scholar and recipient of the Gold Medal for Criticism from the American Academy of Arts and Letters has something very pertinent to say on genuine faults as opposed to faults that have been produced as sample utterances. This is what Barzun says: In student writing, when the assignments are frequent and well designed, all kinds of error and clumsiness occur that are never found in the sample sentences of manuals and grammar books. These faults have the advantage of being genuine; they represent somebodys way of thought, and finding them faulty is a therapeutic attack on the mind that produced them. Barzun is talking about writing done by university students in America, but what he says about it is applicable to a great deal of Indian writing too.