Using Alastair MacIntyre's work as a methodological guide for doing ethics in the Christian tradition, the contributors to this work offer essays on three subjects: description of MacIntyre's approach; reflections on moral issues; and selected essays on family, abortion, feminism and more.

This book provides both a short history of Christian ethics and looks at itsbasic sources as they arise from Judaism, Greco-Roman ethics, andChristianity

At the heart of Christian ethics is the biblical commandment to love God and to love one's neighbor as oneself. But what is the meaning of love? Scholars have wrestled with this question since the recording of the Christian gospels, and in recent decades teachers and students of Christian ethics have engaged in vigorous debates about appropriate interpretations and implications of this critical norm. In Love and Christian Ethics, nearly two dozen leading experts analyze and assess the meaning of love from a wide range of perspectives. Chapters are organized into three areas: influential sources and exponents of Western Christian thought about the ethical significance of love, perennial theoretical questions attending that consideration, and the implications of Christian love for important social realities. Contributors bring a richness of thought and experience to deliver unprecedentedly broad and rigorous analysis of this central tenet of Christian ethics and faith. William Werpehowski provides an afterword on future trajectories for this research. Love and Christian Ethics is sure to become a benchmark resource in the field.

A discussion of the general presuppositions and ideas which underlie the Christian ethical teaching, treating of such subjects as conscience, the concepts of sin and virtue, and the relation between morality and religion. The book also attempts to explain the traditional Christian attitudes towards certain particular matters of conduct; for example, marriage and divorce, gambling, and the rights and duties of private property. Written by the then Bishop of Exeter, this book was originally published in 1950.

Volume One of Traditional Christian Ethics describes the terminology, discusses popular approaches to ethical decision-making today, illustrates that the earliest Christians conducted themselves in accordance with a large number of specific moral rules, states the method of this set of books for reconstructing the content of early Christian ethics/law as attested before the devastating epidemic and mass apostasy of AD 249-251, gives reasons for regarding this as the terminal date, and provides a guide to using the lists. At a number of points, this volume deals with objections to its theses. Volume One also furnishes you with complete information as to where you can find and look up the ancient sources cited in translation. Traditional Christian Ethics will help you solve problems in moral decision-making when Scripture is unclear or silent. You can solve them through its comprehensive itemized concordances of citations to precepts of Christian ethics from all translated ancient texts. Its sources possess unassailable authority that cannot be fabricated, and are persuasive among most Christian denominations. Preachers and professional scholars will find them invaluable as a starting point in preparing their own sermons, books, articles, and essays on specific points of ethics.

This collection of classic and contemporary writings deals with the morality of war from a variety of Christian perspectives.

Defends Augustine and Aquinas' controversial 'absolute view' of lying: it is always wrong, even when for a good cause.