This detailed, systematic classification of Rabbinic narrative supplies these facts concerning the classification of narratives and their regularities: [1] what are the types and forms of narrative in a given document? [2] how are these distinctive types and forms of narrative distributed across the canonical documents of the formative age, the first six centuries C.E.? The answers for the documentary preferences are in Volumes One through Three, for the Mishnah-Tosefta, the Tannaite Midrash-compilations, and Rabbah-Midrash-compilations, respectively. Volume Four then takes up the types of Rabbinic narratives and shows the documentary history of each of them, including the authentic narrative, the maOEaseh and the mashal.

Tractate Sukkah from the Babylonian Talmud presents a broad spectrum of rabbinical sources from Erez Israel and Babylon that explicitly examine issues relating to women. Some of these sources were created by sages who lived in Erez Israel in the time of the second temple and after its destruction and were called Tannaim, and the others were created by sages who lived in Erez Israel and in Babylon from the third until the seventh century and were called Amoraim. All the sources can be divided into two categories: topics directly connected to women and Sukkot, and matters indirectly associated with women that were incorporated into the sugiot (Talmudic fragments). Shulamit Valler's commentary to Tractate Sukkah includes an intensive study of all the sources which are connected to women and gender in this Tractate, thus leading to interesting findings regarding reality, conceptions and lifestyle.

The original text of the Jerusalem Talmud is here established on the basis of the editio princeps and the existing manuscripts. The text is fully vocalized. This edition also presents the first English scholarly translation and commentary of the Jerusalem Talmud. All technical terms and syllogisms are explained. The edition will serve as a necessary foundation for the understanding of all rabbinic tradition once the entire Talmud has been commented.

Clarifying the themes and concepts of Sukkos with the eternal wisdom of their words and thoughts. Among the topics discussed in this wonderful work are: Ushpizin, Trust in Hashem, Simchas Torah, Simchas Beis HaShoeva, Sukkos Torah Readings, and the Four Minim (Species).

Dalia Marx provides a general introduction and feminist commentary on the last three tractates of the order of Qodashim . Each tractate deals with different aspects of the Second Temple as perceived by the rabbis and each sheds its own light on gender issues. The commentary on Tamid, a tractate dealing with the priestly service in the Temple, discusses the priests as a gender unto themselves and considers women as potential participants in the lay-service of the Temple and perhaps even as part of the sacred service. Middot concerns itself with the design of the Temple, and the commentary explores sacred space from a gendered perspective. Finally, Marx turns to Qinnim, a tractate dealing with bird offerings, typically brought by women. The commentary shows how the tractate employs images of women to develop its discourse. This volume opens a unique window onto the rabbis' perspectives on the Temple and gender related matters.