How do diasporic writers negotiate their identities through and with food? What tensions emerge between the local and the global, between the foodways of the past and of the present? How are concepts of culinary ‘tradition’ and ‘authenticity’ articulated in Caribbean cookery writing? Drawing on a rich and varied tradition of Caribbean writings, Food, Text & Culture in the Anglophone Caribbean shows how the creation of food and the creation of narrative are intimately linked cultural practices which can tell us much about each other. Historically, Caribbean writers have explored, defined and re-affirmed their different cultural, ethnic, caste, class and gender identities by writing about what, when and how they eat. Images of feeding, feasting, fasting and other food rituals and practices, as articulated in a range of Caribbean writings, constitute a powerful force of social cohesion and cultural continuity. Moreover, food is often central to the question of what it means to be Caribbean, especially in diasporic and globalized contexts. Suitable for undergraduates, postgraduates and scholars, the book offers the first study of food and writing in an Anglophone Caribbean context.

The second of three volumes devoted to the study of the trace formula, these proceedings focus on automorphic representations of higher rank groups. Based on research presented at the 2016 Simons Symposium on Geometric Aspects of the Trace Formula that took place in Schloss Elmau, Germany, the volume contains both original research articles and articles that synthesize current knowledge and future directions in the field. The articles discuss topics such as the classification problem of representations of reductive groups, the structure of Langlands and Arthur packets, interactions with geometric representation theory, and conjectures on the global automorphic spectrum. Suitable for both graduate students and researchers, this volume presents the latest research in the field. Readers of the first volume Families of Automorphic Forms and the Trace Formula will find this a natural continuation of the study of the trace formula.

"Transcriptions and investigations of traditional songs from the Thule Area recorded by Erik Holtved in 1937 and Michael Hauser and Bent Jensen in 1962. Further investigations with music examples of traditional songs from the Uummannaq-Upernavik Areas, the Baffin Island Areas and the Copper Inuit Areas."

The Routledge Companion to Literature and Food explores the relationship between food and literature in transnational contexts, serving as both an introduction and a guide to the field in terms of defining characteristics and development. Balancing a wide-reaching view of the long histories and preoccupations of literary food studies, with attentiveness to recent developments and shifts, the volume illuminates the aesthetic, cultural, political, and intellectual diversity of the representation of food and eating in literature.

This book is an account of murder and politics in Africa, and an historical ethnography of southern Annang communities during the colonial period. Its narrative leads to events between 1945 and 1948 when the imperial gaze of police, press and politicians was focused on a series of mysterious deaths in south-eastern Nigeria attributed to the 'man-leopard society'. These murder mysteries, reported as the 'biggest, strangest murder hunt in the world', were not just forensic but also related to the broad historical impact of commercial, Christian and colonial aid relations on Annang society.

Based on the life of accomplished merchant prince King Ja Ja of Opobo, Anthony Kellman has created a rich and warm work of historical fiction. Posited as the main obstacle to British imperial interests in the palm oil-rich Niger delta, once omnipotent King Ja Ja is exiled to the West Indies for the final four years of his life. Focuses on the last four months of Jaja's life and the ironies of his position in Barbados where Whites dominated all aspects of life and race prejudice was nakedly expressed, but where many Black Barbadians were piqued to discover the presence of an African king amongst them. Weaving between the official records and the satirical and cynical traditions of the Tuk song. Traces the emerging love between an ailing African king in exile and his Barbadian servant Becka which brings new life to his battered body and spirit, and the Barbadian landscape lifts his despair, the king never loses his sense of the injustice done to him or gives up his desire to return home.

The Citizen Journalist- We often forget how much power the bureaucrats have over the media. The first step towards population control is to control the media. It gives you power over public perception. The corruption in these areas is worse than ever. This story is extremely relevant to the corruption and politics that currently exists within the United States. I'm with Kola on this, there should be only one way to report the news – the truth. The Invalid Citizen- Another poignant and politically motivated story. In our greed, expansion, and desire for innovation we often overlook the consequences on the environment. It is easier to forget the extent of this when you live in an urban area that has been developed for centuries. A woman was in labour. Some people on the street could hear her screams. Those who could empathize with the excruciating pains she must be feeling took some moment to say a little prayer for the patient while others spared glances at the hospital. After hours of prodding labour, the nurses and doctor delivered the woman of a baby boy. The baby was very big. The woman had a big tear in her vagina. She bled irrepressibly. She fainted several times and the doctor reinstated her with shocks. She was losing lot of blood. She was a believer that blood transfusion was not of God. Her husband prayed for God‟s intervention. “Mr Jason, you need to agree to this transfusion in order to save your better half. You do not want your first child and this new born to be without their mother,” Doctor Greg said. Mr Jason pondered for some minutes. “No, I do not want to lose my wife. I cannot bear it. Please give her a blood transfusion,” he said. Mrs Jason was adamant, “Jason, why are you of little faith? I don‟t want a blood transfusion.”