This book is an attempt to develop a dialogue between the philosophy of Emmanuel Levinas, Jean Porter’s Thomistic theory of the natural law, and the virtue of solidarity as expressed in Catholic Social Teaching. It seeks to explore the implications that such a dialogue would have for our understanding of moral reasoning. Attentiveness to Vulnerability rests on the hypothesis that it is possible to develop a set of robust links between these thinkers and bodies of thought—markedly different as they are in terms of philosophical disposition and framework. Such links specify the ethical implications of Levinas’ thought and develop Porter’s theory in an original way. This work requires further specification through a developed anthropology, which allows for expansion within the tradition of Catholic theological ethics. The inclusion of Levinas and a focus on the virtue of solidarity allows for an advancement of virtue theory and theological ethics, to the extent that the virtue of solidarity becomes a key aspect of any ethical reasoning.

Can the law promote moral values even in pluralistic societies such as the United States? Drawing upon important federal legislation such as the Americans with Disabilities Act, legal scholar and moral theologian Cathleen Kaveny argues that it can. In conversation with thinkers as diverse as Thomas Aquinas, Pope John Paul II, and Joseph Raz, she argues that the law rightly promotes the values of autonomy and solidarity. At the same time, she cautions that wise lawmakers will not enact mandates that are too far out of step with the lived moral values of the actual community. According to Kaveny, the law is best understood as a moral teacher encouraging people to act virtuously, rather than a police officer requiring them to do so. In Law’s Virtues Kaveny expertly applies this theoretical framework to the controversial moral-legal issues of abortion, genetics, and euthanasia. In addition, she proposes a moral analysis of the act of voting, in dialogue with the election guides issued by the US bishops. Moving beyond the culture wars, this bold and provocative volume proposes a vision of the relationship of law and morality that is realistic without being relativistic and optimistic without being utopian.

HIV/AIDS: Political Will and Hope, demonstrates that the scourge of the AIDS, flourishes within the weaknesses of the Nigerian state and in the deficiencies of socio-cultural, economic and political constructs. The abovementioned structures have nurtured a culture and politics of neglect, inequalities and marginalisation of disempowered and subordinated children, men and more especially women. These disease-prone circumstances expose human behavioural weaknesses and the limitations in the government structures as well as poor implementation of policies especially within the health care sector. The result is the inefficiencies, insufficiencies and inadequacies in the HIV/AIDS preventive as well as care and support programmes. It therefore makes clear that for the Nigerian state to prove itself in the present scourge of AIDS, it would have to exert all its political will in order to construct a proper caring responsibility as a basic attitude for her citizenry in general and for her overwhelming HIV/AIDS patients in particular. This is a challenge to a health-care reform and an adequate caring responsibility for people living with AIDS. To do this effectively, this book recommends a few steps.

Today’s medicine is spiritually deflated and morally adrift; this book explains why and offers an ethical framework to renew and guide practitioners in fulfilling their profession to heal. What is medicine and what is it for? What does it mean to be a good doctor? Answers to these questions are essential both to the practice of medicine and to understanding the moral norms that shape that practice. The Way of Medicine articulates and defends an account of medicine and medical ethics meant to challenge the reigning provider of services model, in which clinicians eschew any claim to know what is good for a patient and instead offer an array of “health care services” for the sake of the patient’s subjective well-being. Against this trend, Farr Curlin and Christopher Tollefsen call for practitioners to recover what they call the Way of Medicine, which offers physicians both a path out of the provider of services model and also the moral resources necessary to resist the various political, institutional, and cultural forces that constantly push practitioners and patients into thinking of their relationship in terms of economic exchange. Curlin and Tollefsen offer an accessible account of the ancient ethical tradition from which contemporary medicine and bioethics has departed. Their investigation, drawing on the scholarship of Leon Kass, Alasdair MacIntyre, and John Finnis, leads them to explore the nature of medicine as a practice, health as the end of medicine, the doctor-patient relationship, the rule of double effect in medical practice, and a number of clinical ethical issues from the beginning of life to its end. In the final chapter, the authors take up debates about conscience in medicine, arguing that rather than pretending to not know what is good for patients, physicians should contend conscientiously for the patient’s health and, in so doing, contend conscientiously for good medicine. The Way of Medicine is an intellectually serious yet accessible exploration of medical practice written for medical students, health care professionals, and students and scholars of bioethics and medical ethics.

"Aquinas," says Jean Porter, "gets justice right." In this book she shows that Aquinas offers us a cogent and illuminating account of justice as a personal virtue rather than a virtue of social institutions. For Aquinas, justice is more about interpersonal morality than civic or social obligations, and Porter masterfully draws out the contemporary significance of Aquinas's perspective. - back of book.

A philosophical exploration of the relationships between spirituality, well-being, religion, and philosophy, examining specific spiritual practices and spiritually informed virtues.

A fresh and unusual perspective on the literary, Catherine Pickstock argues that the mystery of things can only be unravelled through the repetitions of fiction, history, inhabited subjectivity, and revealed event.