This book, Toward Islamic Anthropology: Definition, Dogma and Direction, is a valuable prerequisite for the study and assessment of Western anthropology from a "universal" or Islamic perspective. Dr. Akbar Ahmed, author of this work, contends that Western Anthropology offers the Islamic scholar a body of knowledge worthy of merit, but which is, unfortunately, laden with conclusions based on cultural presumptions, misinformation and ethnocentrism. Approaching the subject from an Islamic perspective, Dr. Ahmed zeros in upon the "Methodological prejudices," which he suggests represents the greatest challenge to be overcome in the field. As the Late Dr. Isma'il R. al-Faruqi states in the introduction of the book, "regarding the cause of truth as its own, Islam prescribes that where there is valid evidence for the other point of view; the mind must bend itself to it with humility. But where the evidence is spurlous or lacking, the Islamic mind feels itself compelled to expose the incoherence." In Part I, Dr. Ahmed reviews the science of Anthropology and compares its development with that of other disciplines. He also shows how given historical and political periods, such as the "colonial era," forced erroneous methodological frameworks upon the discipline. In Part II, the author establishes the fact that Anthropology had its roots in the Islamic scientific heritage, dating back to the tenth Hijri century. He concludes that anthropologists "must transcend" themselves and their cultures, to a position where they can "speak to, and understand those around them in terms of their special humanity, irrespective of color, caste or creed."

An increasing number of people have questions about Islam and Muslims. But how can we approach and study Islam after September 11th? Which is the best methodology to understand an Islam that is changing in a globalized world? The Anthropology of Islam argues that Islam today needs to be studied as a living religion through the observation of everyday Muslim life. Drawing on extensive original fieldwork, Marranci provides provocative analyses of Islam and its relation to issues such as identities, politics, culture, power and gender. The Anthropology of Islam is unprecedented in its innovative and challenging discussion about fieldwork among Muslims, and its ethnographically based interpretations of contemporary aspects of Islam in a post-September 11th society. The book will appeal to those in anthropology and beyond who see and are interested in investigating the unsettled place of Islam in our multicultural society.

In recent years, the challenge of relating one’s own theological concept of man and his destiny to secular topics, such as the inviolability of human dignity, has generated a dynamic discourse about how Islamic anthropology can help cultivate and perfect the individual self and social ‘humanisation’. This anthology brings together contemporary Muslim and non-Muslim approaches to the secular notion of human dignity with reference to the Islamic tradition in general and the anthropology of the Qur’ān in particular. The collection presents approaches to Islamic theological anthropology, across a range of fields, especially with regard to the narrative of Adam and Iblīs, which occurs in all monotheistic traditions. It focuses on the specific ‘grammars’ of anthropological narratives at the levels of the canonical text of the Qur’ān itself (Section I) and the interpretations that focus on its performative discourse (Section II). Further to this, the normative implications of the human images that are derived from the canonical text and its interpretations are discussed in Section III. The dynamic interdependencies between the hermeneutics of the Qur’ān, theological anthropology and legal philosophy, particularly in the European context, are a promising field of research that not only allows a deeper insight into the multiperspectivity and indexicality of theological anthropology, but also has the potential to facilitate the long-overdue discursive cooperation and rapprochement between Muslim and non-Muslim scholarship.

The Bloomsbury Companion to Islamic Studies is a comprehensive one volume reference guide to Islam and study in this area. A team of leading international scholars - Muslim and non-Muslim - cover important aspects of study in the field, providing readers with a complete and accessible source of information to the wide range of methodologies and theoretical principles involved. Presenting Islam as a variegated tradition, key essays from the contributors demonstrate how it is subject to different interpretations, with no single version privileged. In this volume, Islam is treated as a lived experience, not only as theoretical ideal or textual tradition. Featuring a series of indispensable research tools, including a substantial A-Z of key terms and concepts, chronology and a detailed list of resources, this is the essential reference guide for anyone working in Islamic Studies.

Acknowledgements p. ix 1 Introduction p. 1 2 Islam: Beliefs, History and Rituals p. 13 3 From Studying Islam to Studying Muslims p. 31 4 Studying Muslims in the West: Before and After September 11 p. 53 5 From the Exotic to the Familiar: Anamneses of Fieldwork among Muslims p. 71 6 Beyond the Stereotype: Challenges in Understanding Muslim Identities p. 89 7 The Ummah Paradox p. 103 8 The Dynamics of Gender in Islam p. 117 9 Conclusion p. 139 Glossary p. 147 References p. 151 Index p. 173