This book addresses the change of social work in the frame of modernisation. Through Mary Richmond’s classical idea of social work, the book seeks to set current societal trends affecting social work into the context of a long historical line, opening spaces for the new debates within the social work discipline as well as proposing and taking some new directions in the current era of compressed modernity. From the viewpoint of social work, there still is an individual in a situation, however, the situation has profoundly changed during the past hundred years. Divided into seven chapters, topics covered include, firstly, the rethinking of Richmond’s original idea, revisiting the modernisation theories and social transformations as well as discussion on the social work theories and mandates according to the chosen classics. Secondly, the book continues with sketching the pillars of compressed modernity and rethinking the global and local relations. During the era of glocalisation, polycentrism, digitalisation and hybridisation, the previous conceptualisations of social theory have to be reconsidered. Finally, a proposal for glocal social work vision is represented by setting questions which should be taken under scrutinity. Academics, researchers, practising social workers and students of social work, as well as of social policy, administration, social law and other social sciences, will find this book to be an essential text for understanding the current societal changes, trends and tendencies. The book provides a lot of information for policymakers and citizens interested in the background knowledge for the contemporary societal situation.

This book shapes a situated body politics to re-think, re-write, and de-colonise social work as a post-anthropocentric discipline headed towards glocalisation, where human and non-human embodiments and agencies are entangled in glocal environmental worlds. It critically and creatively examines how social work can be theorised, practised, and written in renewed ways through dialogical and transdisciplinary practices. This book is composed of eight essayistic spaces, envisioning social work through embodied, glocal, and earthly entanglements. By drawing on research-based knowledge, autobiographical notes, stories, poetry, photographs, and an art exhibition in social work education, these essays provide readers with analysis and strategies that are useful for research, education, and practice as well as life-long learning. The book constitutes key literature for researchers, educators, practitioners, and activists in social work, sociology, architecture, art and creative writing, feminist and postcolonial studies, human geography, and post-anthropocentric philosophy. It offers the readers sustainable ways to re-think and re-write social work towards a glocal- and post-anthropocentric more-than-human worldview.

This open access book develops a conceptual framework for glocal governance as a multi-stakeholder local governance approach based on global human rights norms and democratic principles. It discusses glocal governance as part of an ongoing global transformation process that began in the 1990s, when democracy and individualizing responsibilities for governance became the dominant political system worldwide, and continues through today’s dawn of a New Cold War between those countries which have democratized and those which haven’t. This book will intrigue practitioners and scholars alike who are interested in the concepts of glocality and glocalism, local-global connectivity, and the implementation and dissemination of global norms and concepts such as human rights and democracy, at the local and community level as well as among civil society and private enterprises. The author argues that global norms have now become universal benchmarks which private, political, and civil actors use to assess day-to-day situations and market developments, and to make their decisions accordingly. This book will appeal to students, practitioners, and scholars of the social sciences and humanities who are interested in governance, human rights, public diplomacy and international relations; and in conceptualizing mechanisms for governing and enforcing political decisions locally, on the basis of global universal principles, international norms, and laws.

This contributed volume provides an in-depth overview of current social and socio-political transformations in Europe and their effects on social work and its educational structures. It elucidates these transformations and structures at the individual level of ten different countries and goes on to elaborate a European perspective in this field. Readers gain insight into the variety in social work and its educational structures in Europe and, at the same time, readers receive starting points for the exchange of ideas, collaboration and further development in the individual countries and in Europe. The introduction outlines the current developments and challenges facing social work education in Europe, contextualizing the topics to be covered in the volume. Each chapter offers an individual country profile of social work, including an analysis of typical examples of different traditions of educational models for social work that, collectively, provide insight into an overall "European model of education for social work". The countries selected represent all parts of Europe: Finland Latvia Germany United Kingdom The Netherlands France Italy Croatia Romania Cyprus European Social Work Education: Traditions and Transformations is an essential resource – an up‐to‐date and differentiated inventory of social work education in Europe from a horizontal and vertical perspective – which describes fields of work and approaches that prepare students to practice social work, examines the degree of academization of the discipline and investigates its structures and conditions. Social workers and social work educators, researchers and practitioners will find this an engaging and useful text.

This book focusses on social work in the time of COVID-19. Social workers, their clients, and the organisations they represent have been affected by the pandemic in multiple ways. The pandemic and various efforts to curb the viral outbreak, such as face masks and lockdowns, have forced social workers to adapt to a ‘new normal’, launch new practices, mobilise social support and networks remotely, and above all, defend the most vulnerable populations. This requires an understanding of how social work and its clients are prepared for, capable to respond to, and further, to recover from a societal crisis and human disasters, like a coronavirus pandemic. Divided into three parts, it provides a wealth of knowledge related to social work in different local and cultural contexts during the period of the global pandemic. With experienced social work researchers across a diversity of settings, contexts, and research traditions, the book is reflective of the ‘glocal’ response of social work. Offering new perspectives on challenges social workers have faced in dealing with the pandemic, it makes critical and timely insights into the innovations and adaptations in social work responses, with a strong empirical basis. It will be of interest to all social work scholars, students, and practitioners.

In China, strong economic growth over the past four decades, accelerated urbanisation and multiple inequalities between urban and rural worlds have driven the escalation of internal and international migrations. The internal migration of workers represents a unique phenomenon since the reform and opening of China. Less-qualified young migrants are living in subaltern conditions and young migrant graduates have strongly internalised the idea of being the "heroes" of the new Chinese society in a context of emotional capitalism. But internal and international migrations intersect and intertwine, young internal and international migrants from China produce economic cosmopolitanisms in Chinese society and through top-down, bottom-up and intermediary globalisation. The young Chinese migrant incarnates the Global Individual, what we labeled here as the Compressed Individual.

Most theories of modernity are based, explicitly or implicitly, on the development of Western societies since the late medieval period, but these theories are of limited value for understanding the development of societies in Asia and other parts of the world, where the process of modernization took place under different circumstances and often in a rapid and highly compressed fashion – not over centuries but in decades. Asian societies have been propelled into modernity too, but theirs is a compressed modernity, which displays very different traits. In this important book, Chang Kyung-Sup provides a systematic account of this compressed modernity and uses it to analyse the extreme social changes, complexities and imbalances found in South Korea and other East Asian societies. While these changes enabled South Korea to modernize very quickly and achieve high levels of economic growth, they also created a society that is haunted by various developmental and civilizational costs, such as endemic generational conflicts, overloaded family responsibilities and exceptionally high suicide rates. As with other societies that have experienced compressed modernity, the South Korean “miracle” is replete with extreme and contradictory social traits. This pioneering work of the nature and consequences of compressed modernity will be of great interest to students and scholars of sociology, politics and development studies, as well as anyone interested in South Korea, Asia and postcolonial societies.