Learn new approaches for strengthening the religious bonds of our aging population! Through Scripture, studies, and the personal experiences of religious leaders and congregants, Practical Theology for Aging offers new concepts for ministering to our older population. Each chapter looks at a different concern for the elderly and addresses it with the assurance that aging is part of God’s great work. From scientific models and case studies to passages from both the Old and New Testaments, this volume illuminates the power of faith in keeping the elderly whole and well. Practical Theology for Aging reveals several barriers to the spiritual wellness of our elders. These include society’s stereotypical views of frailty and incompetence in older people, the lack of common support by communities of faith, and the dissatisfaction of the elderly with outdated, traditional answers to their concerns of aging, suffering, and death. Each barrier can be overcome by utilizing the practical theology you will find in this book. Restated throughout the volume is the message that the journey into old age does not have to be filled with dread and fear but can be seen as a path to spiritual maturity. This book has practical suggestions that address: God’s purpose for aging—why do we have to grow old? sexual health for senior citizens the suffering and physical debilitation that sometimes accompany aging afflictions like dementia and Alzheimer’s disease, and how to minister to the unresponsive the inclusion of spirituality in rehabilitation to heal the whole person after catastrophic illness or injury preaching to senior citizens as opposed to preaching to a younger congregation so much more! Practical Theology for Aging presents tips and strategies for spiritual advisement as well as traditional quotes and references reminding us to respect and honor our aging men and women. Whether you are a religious leader, caretaker, family member, or esteemed elder, this book is vital for strengthening spirituality in the elderly and promoting their inclusion into the religious community.

Injustice and the Care of Souls, Second Edition, explores injustices in church and society and their impact on pastoral caregiving. The book offers pastoral and spiritual caregivers broader contexts, knowledge, and skills to respond effectively to marginalized people and to reflect on how their own social locations affect their work.

This book articulates a perichoretic pastoral theology, offering a pastoral theological response to the question of how ministering persons practice ministry in communion with the triune God. Key elements from contemporary pastoral theology—theologies of human experience, concern for human suffering, and situational attentiveness—are drawn into conversation with the doctrine of perichoresis. Jim Horsthuis provides a vision for life and ministry in relational, participational and spiritual communion with the Father, Son and Holy Spirit. The chapters explore four spiritual movements that foster this vision: (1) the move from experience to relationship; (2) the move from concern to presence; (3) the move from competence to communion; and (4) the move from practice to prayer. The book represents a unique academic contribution to both pastoral theology and Trinitarian theology.

Many churches are unprepared to face the challenges inherent in family life today. Others, though, have developed innovative and exciting responses. In this book, case studies provide insights and strategies to help develop a practical theological perspective on family ministry. This new perspective represents a fresh and powerful witness to the place of families within contemporary communities of faith. The Family, Culture, and Religion series offers informed and responsible analyses of the state of the American family from a religious perspective and provides practical assistance for the family's revitalization.

Ancient cultures, such as that of the Hebrews, commonly associated wisdom with advanced years. In A Biblical Theology of Gerassapience the author investigates the validity of this correlation through an eclectic approach - including linguistic semantic, tradition-historical, and socio-anthropological methods - to pertinent biblical and extra-biblical texts. There are significant variations in the estimation of gerassapience (or «old-age wisdom») in each period of ancient Israel's life - that is, in pre-monarchical, monarchical, and post-monarchical Israel. Throughout this study, appropriate cross-cultural parallels are drawn from the cultures of ancient Israel's neighbors and of modern societies, such as the West African Yoruba tribe. The overall results are bi-dimensional. On the one hand, there are semantic elements of gerassapience, such as the elusiveness of «wisdom» and the mild fluidity of «old age». Both terms have strong contextual affinity with minimal exceptions. Thus, the attribution of wisdom to old age is evident but not absolute in the Hebrew Bible (Old Testament). On the other hand, gerassapience is depicted as primarily didactic, through direct and indirect instructions and counsels of the elderly, fostering the saging fear-of-Yahweh legacies. On the whole, socio-anthropocentric tendencies of gerassapience (that is, of making old age a repertoire of wisdom) are checked by theological warrants of theosapience (Yahwistic wisdom). Therefore, in the Hebrew Bible, the fear of Yahweh is also the beginning of growing old and wise.

Care of older people is a major issue in the UK, crossing the boundaries between emotion, practical issues and economics. Yet many current concerns, and much conventional planning, are based on outdated assumptions or misunderstandings about the nature of ageing. Woodward and Kartupelis work to shatter these myths to create new and more useful models for our society. Drawing on recent research, the book zeroes in on the nature of interpersonal relationships, their critical effect and the factors which affect their formation. The book has been inspired by the extensive work undertaken by both authors in the field of promoting the spiritual wellbeing of older people in in the UK, and brings together a diversity of expertise to propose a revolutionary new approach based on nurturing particular types of relationship. Stimulating and eminently readable, this key text will play a vital role in reimagining care for the elderly and recognising the full potential of our older population.