Learn new approaches for strengthening the religious bonds of our aging population! Through Scripture, studies, and the personal experiences of religious leaders and congregants, Practical Theology for Aging offers new concepts for ministering to our older population. Each chapter looks at a different concern for the elderly and addresses it with the assurance that aging is part of God’s great work. From scientific models and case studies to passages from both the Old and New Testaments, this volume illuminates the power of faith in keeping the elderly whole and well. Practical Theology for Aging reveals several barriers to the spiritual wellness of our elders. These include society’s stereotypical views of frailty and incompetence in older people, the lack of common support by communities of faith, and the dissatisfaction of the elderly with outdated, traditional answers to their concerns of aging, suffering, and death. Each barrier can be overcome by utilizing the practical theology you will find in this book. Restated throughout the volume is the message that the journey into old age does not have to be filled with dread and fear but can be seen as a path to spiritual maturity. This book has practical suggestions that address: God’s purpose for aging—why do we have to grow old? sexual health for senior citizens the suffering and physical debilitation that sometimes accompany aging afflictions like dementia and Alzheimer’s disease, and how to minister to the unresponsive the inclusion of spirituality in rehabilitation to heal the whole person after catastrophic illness or injury preaching to senior citizens as opposed to preaching to a younger congregation so much more! Practical Theology for Aging presents tips and strategies for spiritual advisement as well as traditional quotes and references reminding us to respect and honor our aging men and women. Whether you are a religious leader, caretaker, family member, or esteemed elder, this book is vital for strengthening spirituality in the elderly and promoting their inclusion into the religious community.

"[These] essays were first presented as lectures as a Conference on the Theology of Aging sponsored by the National Retired Teachers Association and the American Association of Retired Persons during the spring of 1974"--Introduction, page 93.

The practice of pastoral care cannot escape the realities of injustices and oppression that often operate in the context where caregiving happens. In response, Sheryl A. Kujawa-Holbrook and Karen B. Montagno present a compilation of essays that reach beyond individualistic, white, Western, middle-class models of caregiving that can mimic systems of injustice. Instead, the resulting volume offers constructive approaches to caregiving that more effectively meet the needs of those who routinely experience marginalization and oppression. Kujawa-Holbrook and Montagno argue that the fundamental work of religious traditions, including caregiving, is about human freedom and wholeness. As such, Injustice and the Care of Souls helps chaplains, pastoral counselors, social service workers, and other caregivers to better situate their work within the contexts of those seeking care. The book also helps caregivers to reflect on ways their social locations affect their work. Since its first publication nearly fifteen years ago, this book uniquely offered content that situated contexts such as substructures in urban neighborhoods, religious liturgical practices, and the impact of public policies as the focus for examining critical dynamics surrounding those seeking care, the caregiver, and the hope for oppression-sensitive forms of pastoral care. This second edition revises and reorganizes previous essays while providing additional ones. New chapters include ones that highlight the dead time of prison life, the impact of moral decision-making on veterans, and the life-or-death challenges that immigrants and refugees often face. Kujawa-Holbrook and Montagno divide this edition's twenty-seven essays into five parts, with the first part devoted to the pastoral caregiver's positionality. The remaining sections address pastoral caregiving as embodied practices, cultural fluency and intersectional awareness, pastoral practice across the life span, and pastoral practice and public witness. This volume's contributors offer spiritual caregivers a compilation of approaches to the care of souls that bring healing, voice, and wholeness to the marginalized and oppressed.

This book brings together key scholars and practitioners from a range of fields in order to advance epidemiological and gerontological research into the role of religion in physical, psychosocial and mental health. Part One addresses such issues as hope, forgiveness, the psychodynamics of faith and belief, and coping in a theoretical context. Part Two seeks to advance the methodological sophistication of research in this area, with an emphasis on measurement and design issues.

Ancient cultures, such as that of the Hebrews, commonly associated wisdom with advanced years. In A Biblical Theology of Gerassapience the author investigates the validity of this correlation through an eclectic approach - including linguistic semantic, tradition-historical, and socio-anthropological methods - to pertinent biblical and extra-biblical texts. There are significant variations in the estimation of gerassapience (or «old-age wisdom») in each period of ancient Israel's life - that is, in pre-monarchical, monarchical, and post-monarchical Israel. Throughout this study, appropriate cross-cultural parallels are drawn from the cultures of ancient Israel's neighbors and of modern societies, such as the West African Yoruba tribe. The overall results are bi-dimensional. On the one hand, there are semantic elements of gerassapience, such as the elusiveness of «wisdom» and the mild fluidity of «old age». Both terms have strong contextual affinity with minimal exceptions. Thus, the attribution of wisdom to old age is evident but not absolute in the Hebrew Bible (Old Testament). On the other hand, gerassapience is depicted as primarily didactic, through direct and indirect instructions and counsels of the elderly, fostering the saging fear-of-Yahweh legacies. On the whole, socio-anthropocentric tendencies of gerassapience (that is, of making old age a repertoire of wisdom) are checked by theological warrants of theosapience (Yahwistic wisdom). Therefore, in the Hebrew Bible, the fear of Yahweh is also the beginning of growing old and wise.

Many churches are unprepared to face the challenges inherent in family life today. Others, though, have developed innovative and exciting responses. In this book, case studies provide insights and strategies to help develop a practical theological perspective on family ministry. This new perspective represents a fresh and powerful witness to the place of families within contemporary communities of faith. The Family, Culture, and Religion series offers informed and responsible analyses of the state of the American family from a religious perspective and provides practical assistance for the family's revitalization.