This book addresses the breach within contemporary philosophy with a newly conceived foundationalism. It shows that dramatic discord has arisen between its two dominant branches. The Anglo-American branch generally takes its departure from logic and from natural science, while the Continental branch generally takes its departure from art and from the great traditional questions. However, they share this common negative feature: each side denies the view that philosophy issues from a central foundation. The book gives brief distillations of six major Anglo-American figures: Carnap, James, Quine, Davidson and Kripke; as well as six major Continental figures: Husserl (the only foundationalist), Heidegger, Merleau-Ponty, Derrida, Gadamer, and Sallis. In each, the author discovers a hidden foundation called ruling image that animates the philosopher’s thought.

This book addresses the breach within contemporary philosophy with a newly conceived foundationalism. It shows that dramatic discord has arisen between its two dominant branches. The Anglo-American branch generally takes its departure from logic and from natural science, while the Continental branch generally takes its departure from art and from the great traditional questions. However, they share this common negative feature: each side denies the view that philosophy issues from a central foundation. The book gives brief distillations of six major Anglo-American figures: Carnap, James, Quine, Davidson and Kripke; as well as six major Continental figures: Husserl (the only foundationalist), Heidegger, Merleau-Ponty, Derrida, Gadamer, and Sallis. In each, the author discovers a hidden foundation called ruling image that animates the philosopher's thought.

The contributions in this volume make an important effort to resurrect a rather old fashioned form of foundationalism. They defend the position that there are some beliefs that are justified, and are not themselves justified by any further beliefs. This Epistemic foundationalism has been the subject of rigorous attack by a wide range of theorists in recent years, leading to the impression that foundationalism is a thing of the past. DePaul argues that it is precisely the volume and virulence of the assaults which points directly to the strength and coherence of the position.

Grenz and Franke provide a methodological approach for doing theology in the postmodern world. They call for a theological method that moves beyond the Enlightenment way of ordering and understanding information (foundationalism). They propose a theological method that takes seriously the Spirit, tradition and contemporary culture, while stressing trinitarian structure, community and eschatology.

Leading experts and rising stars in the field explore whether cosmopolitanism becomes impossible in the theoretical framework that assumed the absence of a final ground. The questions that the volume addresses refer exactly to the foundational predicament that characterizes cosmopolitanism: How is it possible to think cosmopolitanism after the critique of foundations? Can cosmopolitanism be conceived without an ‘ultimate’ ground? Can we construct theories of cosmopolitanism without some certainties about the entire world or about the cosmos? Should we continue to look for foundations of cosmopolitan rights, norms and values? Alternatively, should we aim towards cosmopolitanism without foundations or towards cosmopolitanism with ‘contingent foundations’? Could cosmopolitanism be the very attempt to come to terms with the failure of ultimate grounds? Written accessibly and contributing to key debates on political philosophy, and social and political thought, this volume advances the concept of post-foundational cosmopolitanism by bridging the polarised approaches to the concept.

A new Catholic Church is emerging in the West, one that is very different from the Church before 1960. This book describes the new Church-in-the-making - its new position in society, its new structuring and workings, and its new frame of mind. The book also looks in a prospective way at some basic issues the Church has to deal with, such as imagining the Church in advanced modernity, attracting both youth and adults, rebuilding local communities, refashioning liturgy, and rethinking pastoral guidance. The book is the result of an interdisciplinary endeavor by philosophers, sociologists, and theologians. (Series: Tilburg Theological Studies / Tilburger Theologische Studien - Vol. 5)