A translation of the 1972 French analysis of the dynamics of textual production in the Middle Ages that marked a major shift in scholarly discourse about medieval literature. Integrating the tools of linguistics and textual criticism, does not come to conclusions, but proposes approaches and methods for investigation. Annotation copyrighted by Book News, Inc., Portland, OR

A biography of the British boy, captured by raiding Irish warriors at age sixteen, who performed miracles, ended the power of the Druid priests over the Irish people, and converted the Irish kings and their people to Christianity.

How can historical sociolinguistic analyses of Medieval Greek aid the interpretation of Medieval Greek texts? This is the main question that the papers collected in this volume aim to address. The term historical sociolinguistics (HSL), a discipline that combines linguistic, social, historical, and philological sciences, suggests that a language cannot be studied without its social dimension. Similarly, the study of a language in its social dimension is nothing else than the study of the communication which takes place between members of a given speech community by the means of written texts. These are seen as sets of shared signs used by authors to communicate to their audiences. This volume is divided into two distinct parts. In the first, Cuomo's and Bentein's papers aim to offer an overview on the discipline and examples of applied HSL. Valente's, Bianconi's, and Perez-Martin's papers will then show how to study the context of production and reception of Byzantine texts. These are followed by Horrocks' study on some features of Atticized Medieval Greek. In the second part, the contributions by Telelis, Odorico, and Manolova focus on the context of reception of the texts by Georgios Pachymeres, Theodoros Pediasimos, and Nikephoros Gregoras respectively.

"This collection responds to the critical legacy of Penn R. Szittya, the recently retired former chair of Georgetown University's English Department. Inspired by Georgetown's Lannan Center for Poetics and Social Practice and its statement that poetry "traverses the fields of aesthetic, social, political, and religious thought," this work investigates how medieval poetic language reflects and also shapes social, political, and religious worlds. At a moment in contemporary culture when poetry finds its value increasingly challenged, Medieval Poetics and Social Practice looks to the late Middle Ages to assert the indispensability of poetry and poetics in the formation of social structures, actions, and utterances. The contributors offer new readings of canonical late-medieval English poetic texts, such as Langland's Piers Plowman and Chaucer's Parliament of Fowls, and, of equal importance, explore texts that have hitherto not held a central place in criticism but make important contributions to the literary culture of the period. Introduced by Seeta Chaganti, the collection includes essays by Richard K. Emmerson, J. Patrick Hornbeck, John C. Hirsh, Moira Fitzgibbons, John T. Sebastian, Nicholas R. Havely, Kara Doyle, Anne Middleton, Jo Ann Moran Cruz, and Mark McMorris."--Project Muse.

Readings in Medieval Poetry is a linked collection of essays on such poems as the Song of Roland, King Horn, Havelok, Sir Orfeo, Chaucer's Book of the Duchess, House of Fame and Troilus and Criseyde, the alliterative Morte Arthure, The Siege of Jerusalem, Purity, Pearl, Sir Gawain and the Green Knight, and Piers Plowman. The connecting purpose is to open up a variety of kinds of medieval poetry to modern readers; and, while the methods used vary with the kinds of poetry being discussed, they frequently involve, along with historical treatments in terms of medieval practices and systems of ideas, the adoption and adaptation of theoretical frameworks borrowed from outside the medieval field.

Distinguished theologians and literary scholars explore the workings of the sacred and the sacramental in language and literature. What does a sacramental poetics offer that secular cultural theory, for all of its advances, may have missed? How does a sacred understanding of the world differ from a strictly secular one? This volume develops the theory of “sacramental poetics” advanced by Regina Schwartz in her 2008 book on English Reformation writers, taking the theory in new directions while demonstrating how enduring and widespread this poetics is. Toward a Sacramental Poetics addresses two urgent questions we have inherited from a half century of secular critical thought. First, how do we understand the relationship between word and thing, sign and signified, other than as some naive direct representation or as a completely arbitrary language game? And, second, how can the subject experience the world beyond instrumentalizing it? The contributors conclude that a sacramental poetics responds to both questions, offering an understanding of the sign that, by pointing beyond itself, suggests wonder. The contributors explore a variety of topics in relation to sacramental poetics, including political theology, miracles, modernity, translation and transformation, and the metaphysics of love. They draw from diverse resources, from Dante to Hopkins, from Richard Hooker to Stoker's Dracula, from the King James Bible to Wallace Stevens. Toward a Sacramental Poetics is an important contribution to studies of religion and literature, the sacred and the secular, literary theory, and theologies of aesthetics. Contributors: Regina M. Schwartz, Patrick J. McGrath, Rowan Williams, Subha Mukherji, Stephen Little, Kevin Hart, John Milbank, Hent de Vries, Jean-Luc Marion, Ingolf U. Dalferth, Lori Branch, and Paul Mariani.

As the visual representation of an essentially oral text, Sylvia Huot points out, the medieval illuminated manuscript has a theatrical, performative quality. She perceives the tension between implied oral performance and real visual artifact as a fundamental aspect of thirteenth- and fourteenth-century poetics. In this generously illustrated volume, Huot examines manuscript texts both from the performance-oriented lyric tradition of chanson courtoise, or courtly love lyric, and from the self-consciously literary tradition of Old French narrative poetry. She demonstrates that the evolution of the lyrical romance and dit, narrative poems which incorporate thematic and rhetorical elements of the lyric, was responsible for a progressive redefinition of lyric poetry as a written medium and the emergence of an explicitly written literary tradition uniting lyric and narrative poetics. Huot first investigates the nature of the vernacular book in the thirteenth and fourteenth centuries, analyzing organization, page layout, rubrication, and illumination in a series of manuscripts. She then describes the relationship between poetics and manuscript format in specific texts, including works by widely read medieval authors such as Guillaume de Lorris, Jean de Meun, and Guillaume de Machaut, as well as by lesser-known writers including Nicole de Margival and Watriquet de Couvin. Huot focuses on the writers' characteristic modifications of lyric poetics; their use of writing and performance as theme; their treatment of the poet as singer or writer; and of the lady as implied reader or listener; and the ways in which these features of the text were elaborated by scribes and illuminators. Her readings reveal how medieval poets and book-makers conceived their common project, and how they distinguished their respective roles.