All alone after the end of days, two girls ride through the desolate ruins of Japan—but they’re not about to let the collapse of civilization get in the way of sightseeing!From the hot springs of Hakone to the massive Tokyo Big Sight, they’ve got the run of the country’s most popular tourist spots all to themselves, so why not make the most of it?

Civilization is dead, but not Chito and Yuuri. Time to hop aboard their beloved Kettenkrad motorbike and wander what's left of the world! Sharing a can of soup or scouting for spare parts might not be the experience they were hoping for, but all in all, life isn't too bad...

Youko and Airi’s next stop is Umihotaru, a rest stop in the middle of Tokyo Bay famous for its nighttime views—but with the Aqua-Line tunnel from Kawasaki flooded, they’re forced to take a huge detour all the way to Kisarazu! On the way, the two swing by Akihabara to investigate a mysterious radio signal. Could someone still be alive there...?

After staying the night in Oarai, Youko and Airi race up the Irohazaka slopes of Nikko to find the best hidden spots Saitama has to offer. However, on their way, what starts as a casual detour quickly turns into something much more when the two encounter unexpected sights that are positively out of this world!

A message from Youko’s sister sends Youko and Airi to the university town of Tsukuba to get some much needed maintenance done and check out the plane tarium. Then after a stop to stretch their legs at Lake Kasumigaura, the two are off to Mobility Resort Motegi—a motor sportmecca featuring a full racing circuit! But does their little electric Serowpack enough horse power to tear up the track?

From the ancient Book of the Dead to Dante's Divine Comedy, the living have attempted to describe the world of the dead. Tours of Hell focuses on one form of that attempt: the tours of hell found in Jewish and Christian apocalypses of late antiquity and the early Middle Ages. Himmelfarb examines seventeen texts, preserved in five languages and spanning a thousand years of human history. These include Hebrew texts and Christian texts in Greek, Latin, Ethiopic, and Coptic, such as the Apocalypse of Peter and the Apocalypse of Paul family. Muslim texts, medieval visions, and other related literatures are also discussed. Himmelfarb details the common elements of the tour tradition, including such features as a hero or heroine figure, a heavenly revealer, and descriptions of the punishments awaiting those who arrive in hell. She convincingly refutes the accepted nineteenth-century critical view of the earliest of these tours, the Apocalypse of Peter, as a Christian form of an "Orphic-Pythagorean" descent to Hades. She place the work instead on the family tree of the tour apocalypse, a genre she traces back to the third century B.C.E. Book of the Watchers (1 Enoch 1-36). Linking the Apocalypse of Peter with later Jewish tours of hell, Himmelfarb reveals significant sin-and-punishment combinations that seem to point to a common source, which she theorizes to be a lost Jewish Tour work of the late Second Temple period. Rich and fascinating texts seldom before brought to light are treated in detail in this pioneering study. A comprehensive work on the apocalyptic tradition, Tours of Hell will be of great interest to scholars and students of religion, history, ancient and medieval literature, and Dante studies.