This interdisciplinary endeavour portrays the central features of militant movements which hold totality as an important part of their doctrinal core. Revisiting the importance of modernity, utopianism, eschatology, charisma, psychology and the history of ideas, Mihai Murariu pursues a reconstruction of the historical requirements for the emergence of such movements. Making a central use of the concept of totalism, the work establishes a conceptual bridge from antiquity to the contemporary period, whilst also arguing for the suitability of the term in comparison to totalitarianism or political religion. The author also proposes a distinct taxonomy for structural elements, variants, and development phases which may be encountered in totalist movements.

This timely, pathbreaking study of North Korea’s political history and culture sheds invaluable light on the country’s unique leadership continuity and succession. Leading scholars Heonik Kwon and Byung-Ho Chung begin by tracing Kim Il Sung’s rise to power during the Cold War. They show how his successor, his eldest son, Kim Jong Il, sponsored the production of revolutionary art to unleash a public political culture that would consolidate Kim’s charismatic power and his own hereditary authority. The result was the birth of a powerful modern theater state that sustains North Korean leaders’ sovereignty now to a third generation. In defiance of the instability to which so many revolutionary states eventually succumb, the durability of charismatic politics in North Korea defines its exceptional place in modern history. Kwon and Chung make an innovative contribution to comparative socialism and postsocialism as well as to the anthropology of the state. Their pioneering work is essential for all readers interested in understanding North Korea’s past and future, the destiny of charismatic power in modern politics, the role of art in enabling this power.

From the origins of Muhammad's prophetic movement through the development of Islam's principal branches to the establishment of the Umayyad dynasty, the concept of authority has been central to Islamic civilization. By examining the nature, organization, and transformation of authority over time, Dabashi conveys both continuities and disruptions inherent in the development of a new political culture. It is this process, he argues, that accounts for the fundamental patterns of authority in Islam that ultimately shaped, in dialectical interaction with external historical factors, the course of Islamic civilization. The book begins by examining the principal characteristics of authority in pre-Islamic Arab society. Dabashi describes the imposition of the Muhammadan charismatic movement on pre-Islamic Arab culture, tracing the changes it introduced in the fabric of pre-Islamic Arabia. He examines the continuities and changes that followed, focusing on the concept of authority, and the formation of the Sunnite, Shiite, and Karajite branches of Islam as political expressions of deep cultural cleavages. For Dabashi, the formation of these branches was the inevitable outcome of the clash between pre-Islamic patterns of authority and those of the Muhammadan charismatic movement. In turn, they molded both the unity and the diversity of the emerging Islamic culture. Authority in Islam explains how this came to be. Dabashi employs Weber's concept of charismatic authority in describing Muhammad and his mode of authority as both a model and a point of departure. His purpose is not to offer critical verification or opposition to interpretation of historical events, but to suggest a new approach to the existing literature. The book is an important contribution to political sociology as well as the study of Islamic culture and civilization. Sociologists, political scientists, and Middle Eastern specialists will find this analysis of particular value.

Using a lively narrative, The Sociology of Religion is an insightful text that investigates the facts of religion in all its great diversity, including its practices and beliefs, and then analyzes actual examples of religious developments using relevant conceptual frameworks. As a result, students actively engage in the discovery, learning, and analytical processes as they progress through the text. Organized around essential topics and real-life issues, this unique text examines religion both as an object of sociological analysis as well as a device for seeking personal meaning in life. The book provides sociological perspectives on religion while introducing students to relevant research from interdisciplinary scholarship. Sidebar features and photographs of religious figures bring the text to life for readers. Key Features Uses substantive and truly contemporary real-life religious issues of current interest to engage the reader in a way few other texts do Combines theory with empirical examples drawn from the United States and around the world, emphasizing a critical and analytical perspective that encourages better understanding of the material presented Features discussions of emergent religions, consumerism, and the link between religion, sports, and other forms of popular culture Draws upon interdisciplinary literature, helping students appreciate the contributions of other disciplines while primarily developing an understanding of the sociology of religion Accompanied by High-Quality Ancillaries! Instructor Resources on CD contain chapter outlines, summaries, multiple-choice questions, essay questions, and short answer questions as well as illustrations from the book. C Intended Audience This core text is designed for upper-level undergraduate students of Sociology of Religion or Religion and Politics.

Fascism remains a topic that fascinates both academic and general audiences. This is the first book to look systematically at the leaders of fascism and related movements in the inter-war era. It shows how fascist leaders came to personify their movements and why the Führeprinzip was applied in all fascist organizations. It also explains how fascist leadership was of a very particular kind: It was almost unlimited in political discipline and required complete subordination. The legitimacy was based on a very vague notion of 'the organic unity of the state and the people', giving the leaders competence to rule without accountability to a party organization or state bodies. Thus, we can observe in all fascist parties/movements a practical form of leadership where policies of 'split and rule' were common in absence of principles of representation and opposition feedbacks. The fascist führer was the leader, the party, the ideology - and when in power: the state itself. This book was previously published as a special issue of Totalitarian Movements and Political Religions.

What type of relationship did New Testament churches have with one another? Was it a relationship of conflict and competition? Or was it a loose aggregation of individual churches scattered across the Roman Empire? Or can it be described as a cohesive partnership for the common cause of the gospel of Christ? Most New Testament church activities are recorded in connection with Paul's ministry. In this sense, the present study started on the premise that close attention to Paul's partnership ministry would offer a richer understanding of New Testament church relationships. By exploring some ministry areas--such as Paul's coworkers, financial assistance, and communicative activities--this book demonstrates that Paul's churches, occasioned and mediated by Paul's partnership ministry, were engaged in networking and collaboration far more closely than has generally been assumed, not only among themselves but also with non-Pauline churches. Paul's partnership ministry significantly contributed to the relationship of New Testament churches.

Taking as his starting-point Jesus' saying in Matt 8:22, "Let the dead bury the dead," Professor Hengel subjects Jesus' discipleship sayings to a rigorous historical scrutiny. The sharp break with contemporary Jewish mores in Matt 8:22 leads Hengel to a consideration of other contemporary forms of discipleship -- Cynic, Rabbinic, and Zealot. Rejecting the view that Jesus was some kind of rabbi, Hengel argues that there are, despite the obvious fundamental differences, closer similarities between Jesus and the charismatic-prophetic leaders of the Maccabean-Zealot tradition. Both his call to leave all and go after him and his freedom and authority over against the Law place him closer to the Zealots than to the scribes and their disciples whose relationship was foremost that of teacher and pupil. Thus Professor Hengel's magisterial command of Jewish and Hellenistic first-century material is here brought to bear on the figure of Jesus and we are given a remarkable series of historical insights into the character of Jesus' ministry and his work with his disciples. What emerges is a picture of Jesus fully as a man of his time but one whose authority is unique and whose call to share his fate in the service of the imminent Kingdom is without equivalent among his contemporaries. It is Professor Hengel's belief that the way to a proper understanding of Jesus' teaching can be only through the detailed critical study of the whole body of the synoptic sayings and pericopae. What he offers here takes its starting point in only one such pericope; yet the flood of light that this study sheds on Jesus' teaching and life is such that this book stands as one of the most important contributions to the continuing enquiry into the historical Jesus.