This is the book the Iranian authorities have been dreading you might one day read and have taken drastic measures to ensure that you don't. It is a story of such horrific brutality that anyone who was sceptical about claims that Iran is part of the 'axis of evil' will have that scepticism dispelled by the time they finish reading it. A real insight into the sickening torture jails of Iran and the gut-wrenching horror of the treatment dished out to political prisoners who oppose the regime, this does not make easy reading. Dr. Reza Ghaffari was a professor at the University of Tehran until his arrest in the spring of 1981, under suspicion of being a member of a banned socialist group. This is his story from the time of his arrest to his eventual escape a decade later. It recounts his experiences through ten years of torture and as a witness to, and near victim of, prison massacres. But the book is not merely a catalogue of atrocities. It is also one of triumph for integrity and the human spirit in the face of the utmost degradation. And there is comedy, as prisoners take firm hold of their sanity, entertain one another and come to terms with the absurd aspects of their predicament. Nothing like this book has ever been written. Nothing - in English or in Persian - has so comprehensively, so movingly or so colourfully portrayed prison conditions and the strength of those suffering them. It is horrific, enlightening and profound.The fatwa imposed by the then Supreme Leader of Iran against author Salman Rushdie for writing The Satanic Verses scared many publishers into refusing to print this book in English. In 1999 the Iranian authorities came looking for Dr. Ghaffari in London and he was moved to a 'safe house' by MI6 where he stayed for close to a year. After the attack on the World Trade Centre in New York the terrorist threat level in the UK was raised and Dr. Ghaffari was allowed back to his family with greater surveillance on his house. The years of torture have taken their toll on Dr. Ghaffari's health but he has refused to be cowed down and is as determined as ever that his story should be told.

The role of torture in recent Iranian politics is the subject of Ervand Abrahamian's important and disturbing book. Although Iran officially banned torture in the early twentieth century, Abrahamian provides documentation of its use under the Shahs and of the widespread utilization of torture and public confession under the Islamic Republican governments. His study is based on an extensive body of material, including Amnesty International reports, prison literature, and victims' accounts that together give the book a chilling immediacy. According to human rights organizations, Iran has been at the forefront of countries using systematic physical torture in recent years, especially for political prisoners. Is the government's goal to ensure social discipline? To obtain information? Neither seem likely, because torture is kept secret and victims are brutalized until something other than information is obtained: a public confession and ideological recantation. For the victim, whose honor, reputation, and self-respect are destroyed, the act is a form of suicide. In Iran a subject's "voluntary confession" reaches a huge audience via television. The accessibility of television and use of videotape have made such confessions a primary propaganda tool, says Abrahamian, and because torture is hidden from the public, the victim's confession appears to be self-motivated, increasing its value to the authorities. Abrahamian compares Iran's public recantations to campaigns in Maoist China, Stalinist Russia, and the religious inquisitions of early modern Europe, citing the eerie resemblance in format, language, and imagery. Designed to win the hearts and minds of the masses, such public confessions—now enhanced by technology—continue as a means to legitimize those in power and to demonize "the enemy."

"Opening the enormous metal gate, the guard suddenly took away my blindfold and asked me, tauntingly, if I would recognize my parents. With my eyes hurting from the strange light and anger in my voice, I assured him that I would. Suddenly I was pushed through the gate and the door was slammed behind me. After more than eight years, here I was, finally, out of jail . . . ." In this haunting account, Shahla Talebi remembers her years as a political prisoner in Iran. Talebi, along with her husband, was imprisoned for nearly a decade and tortured, first under the Shah and later by the Islamic Republic. Writing about her own suffering and survival and sharing the stories of her fellow inmates, she details the painful reality of prison life and offers an intimate look at a critical period of social and political transformation in Iran. Somehow through it all—through resistance and resolute hope, passion and creativity—Talebi shows how one survives. Reflecting now on experiences past, she stays true to her memories, honoring the love of her husband and friends lost in these events, to relate how people can hold to moments of love, resilience, and friendship over the dark forces of torture, violence, and hatred. At once deeply personal yet clearly political, part memoir and part meditation, this work brings to heartbreaking clarity how deeply rooted torture and violence can be in our society. More than a passing judgment of guilt on a monolithic "Islamic State," Talebi's writing asks us to reconsider our own responses to both contemporary debates of interrogation techniques and government responsibility and, more simply, to basic acts of cruelty in daily life. She offers a lasting call to us all. "The art of living in prison becomes possible through imagining life in the very presence of death and observing death in the very existence of life. It is living life so vitally and so fully that you are willing, if necessary, to let that very life go, as one would shed chains on the legs. It is embracing, and flying on the wings of death as though it is the bird of freedom."