The master of the realist novel of nineteenth-century Spain, Benito Pérez Galdós, is the subject of these new studies. The master of the realist novel of nineteenth-century Spain, Benito Pérez Galdós, is the subject of New Galdós Studies, offered in memory of John Varey, author of Galdós Studies, the foundational text for contemporary Galdosian scholarship. Eamonn Rodgers describes Galdós's early readership and reception; James Whiston illustrates Galdós's creativity in Lo prohibido; Rhian Davies explores the enrichment of the novelist's language in Torquemada en la Cruz; Teresa Fuentes Peris demonstrates Galdós's radical critique of dominant social assumptions in Fortunata y Jacinta; Alex Longhurst deals with the representation of poverty in Misericordia while Lisa Condé detects a feminist intention in Tristana; Eric Southworth finds rich cultural and spiritual allusion in the same work; Nichols Round relates the deaths of children in the Torquemada novels and Angel Guerra to end-of-century ideological concerns.

A study of Galdós' Jewish characters and what they tell us about the place of Jews in C19th Spanish society and culture. Few Spanish novelists have dealt with the problem of religion and religious commitment more comprehensively than Benito Pérez Galdós. His lifelong preoccupation with man in search of transendence repeatedly led him to evaluate andcriticize the religious institutions that stifled rather than helped man in his search. In the Jews, Galdós saw a people who, though victimized by religious intolerance, managed to survive persecution and affirm an abiding faithin God. He created Jewish characters throughout his long literary career and therefore presents the most comprehensive portrait of Jews as they existed in the culture, the religion and fabric of C19th Spanish society.

In virtually every aspect of human behavior, ritual, language, and art, perceptions are organized through the act of framing. In the writing of Benito Perez Galdós, Spain's most prolific and innovative nineteenth-century novelist, Hazel Gold finds this principle insistently at work. By exploring Galdós's methods of structuring and evaluating literary and historical experience, Gold illuminates the novelist's art and uncovers the far-reaching narratological, social, and epistemological implications of his framing strategies. A close look at Galdós's novels reveals the artist at pains to contain and interpret what he perceived to be the distinctive and often disheartening experience of bourgeois liberalism of his day. At the same time, he can be seen here undermining or negating the accepted conventions of realist fiction. Looking beyond text to context, Gold examines the ways in which Galdós's work itself has been framed by readers and critics in accordance with changing allegiances to contemporary literary theory and the canon. The highly ambiguous status of the frame in Galdós's fictions confirms the author's own signal position as a writer poised at the limits between realism and modernity. Gold's work will command the interest of students of Spanish and comparative literature, narrative theory, and the novel, as well as all those for whom realism and representation are at issue.

Benito Perez Galdos has been described as 'the greatest Spanish novelist since Cervantes.' His work constitutes a major contribution to the nineteenth-century novel, rivalling that of Dickens of Balzac and making him an essential candidate for any course on the fiction of the period. Jo Labanyi's study is supported by a wide-rangting introduction, a section of contemporary comment, headnotes to each piece and helpful appendix material.

These essays reflect a view admittedly skeptical of the movements, isms, and theories devised by many scholars in their reading of important writers. Earle prefers to see Cervantes, Miguel de Unamuno, Gabriela Mistral, and Garcia Marquez, for example, as basically autonomous. Like most great authors, they don't fit within trends. Two words in this book's subtitle - self and circumstance - signal a concept of the writer's function in Spain and Hispanic America as primarily autobiographical and historical. Ortega y Gasset's declaration, Yo soy yo y mi circunstancia, is really every writer's dictum - particularly of those in the nineteenth and twentieth centuries who experienced in a vital way the ambiguities of the modern Hispanic World.