The Storymaster's Tales "Weirding Woods" Cut and Fold Game-Cards 78 beautiful folklore illustrations to use alongside the Gamebook.

TOME OF TERROR is a series of books detailing the history of the horror genre, from the mid-1890s to the present day

There is the world that we know and the world that we don't want to know. It's that world that we try to ignore and try to pretend doesn't exist. Despite these attempts, we realize that the dark truth is that it's out there. It's nervously whispered about. Tales of its denizens have been spoken of around fires since the earliest of times. These stories have been gathered and written into books that the faint of heart dare not open.The Tomb of Terror is just such a book. Its pages contain fourteen of the creepiest chronicles ever put to paper about the deadly shadow world that exists within our own. Take the journey into that other realm of reality that few have the courage to walk. It begins with the first step...turn the page.

It's been said that books have a life of their own, but there's more than literature lurking in the cobwebbed recesses of dusty bookstores and libraries across Canada. Read about some of the most celebrated and eerie bookish haunts, and try to brush off that feeling of someone watching from just over your shoulder...

The Afterlives of the Terror explores how those who experienced the mass violence of the French Revolution struggled to come to terms with it. Focusing on the Reign of Terror, Ronen Steinberg challenges the presumption that its aftermath was characterized by silence and enforced collective amnesia. Instead, he shows that there were painful, complex, and sometimes surprisingly honest debates about how to deal with its legacies. As The Afterlives of the Terror shows, revolutionary leaders, victims' families, and ordinary citizens argued about accountability, retribution, redress, and commemoration. Drawing on the concept of transitional justice and the scholarship on the major traumas of the twentieth century, Steinberg explores how the French tried, but ultimately failed, to leave this difficult past behind. He argues that it was the same democratizing, radicalizing dynamic that led to the violence of the Terror, which also gave rise to an unprecedented interrogation of how society is affected by events of enormous brutality. In this sense, the modern question of what to do with difficult pasts is one of the unanticipated consequences of the eighteenth century's age of democratic revolutions.