His name is Topiltzin. He is the son of the Dragon, a blue-eyed Mesoamerican hero. He is also a godless ballplayer, a wanderer, a rogue warrior. He will become known as the Plumed Serpent, the man who became a god, who transcended death to become the Morning Star. In the world of the Fourth Sun, Topiltzin is the unconquered hero of the rubberball game. When he comes with his companions to a city to play, children flock to meet him, maidens cover the roadway with flowers for him to tread on, and people gather to watch the mighty Turquoise Lords of Tollan. They are the undefeated champions of the ancient game of ritual, a game so fanatically revered that spectators would often wager their own children on its outcome. To lose meant decapitation. The Turquoise Lords of Tollan never lost. At least until now. The Smoking Lord, descended from Highland Mountain kings, has come with vast armies. He has learned of the splendid Tolteca from a priest who tried to teach him the true way of the one god. After offering the old man up as a sacrifice to the midnight sun, Smoking Mirror has now come north to see if the legends are true. An army has come, and a new age. Topiltzin witnesses its horrors. He finds cities destroyed, villagers raped and ritualistically slaughtered by sorcerer priests sent as heralds to offer up human sacrifice. Unable to stop the blood slaughter of innocents, realizing the vast armies of the Shadow Lords will annihilate even the mighty Tolteca, Topiltzin becomes obsessed with one final objective, one last move in the rubberball game: the death of the Smoking Mirror.

The history of writing, or so the standard story goes, is an ascending process, evolving toward the alphabet and finally culminating in the "full writing" of recorded speech. Writing without Words challenges this orthodoxy, and with it widespread notions of literacy and dominant views of art and literature, history and geography. Asking how knowledge was encoded and preserved in Pre-Columbian and early colonial Mesoamerican cultures, the authors focus on systems of writing that did not strive to represent speech. Their work reveals the complicity of ideology in the history of literacy, and offers new insight into the history of writing. The contributors--who include art historians, anthropologists, and literary theorists--examine the ways in which ancient Mesoamerican and Andean peoples conveyed meaning through hieroglyphic, pictorial, and coded systems, systems inseparable from the ideologies they were developed to serve. We see, then, how these systems changed with the European invasion, and how uniquely colonial writing systems came to embody the post-conquest American ideologies. The authors also explore the role of these early systems in religious discourse and their relation to later colonial writing. Bringing the insights from Mesoamerica and the Andes to bear on a fundamental exchange among art history, literary theory, semiotics, and anthropology, the volume reveals the power contained in the medium of writing. Contributors. Elizabeth Hill Boone, Tom Cummins, Stephen Houston, Mark B. King, Dana Leibsohn, Walter D. Mignolo, John Monaghan, John M. D. Pohl, Joanne Rappaport, Peter van der Loo

In 1521, the city of Tenochtitlan, magnificent centre of the Aztec empire, fell to the Spaniards and their Indian allies. Inga Clendinnen's account of the Aztecs recreates the culture of that city in its last unthreatened years. It provides a vividly dramatic analysis of Aztec ceremony as performance art, binding the key experiences and concerns of social existence in the late imperial city to the mannered violence of their ritual killings.

Old stories in new letters (1520s-1550s) -- Becoming conquered (the 1560s) -- Forging friendship with Franciscans (1560s-1580s) -- The riches of twilight (circa 1600) -- Renaissance in the East (the seventeenth century) -- Epilogue: Postscript from a golden age -- Appendices -- The texts in Nahuatl -- Historia Tolteca Chichimeca -- Annals of Tlatelolco -- Annals of Juan Bautista -- Annals of Tecamachalco -- Annals of Cuauhtitlan -- Chimalpahin, seventh relation -- Don Juan Buenaventura Zapata y Mendoza

Southwest Book Award, Border Regional Library Association, 2008 Association of Latina and Latino Anthropologists Book Award, 2009 Established in 1659 as Misión de Nuestra Señora de Guadalupe de los Mansos del Paso del Norte, Ciudad Juárez is the oldest colonial settlement on the U.S.-Mexico border-and one of the largest industrialized border cities in the world. Since the days of its founding, Juárez has been marked by different forms of conquest and the quest for wealth as an elaborate matrix of gender, class, and ethnic hierarchies struggled for dominance. Juxtaposing the early Spanish invasions of the region with the arrival of late-twentieth-century industrial "conquistadors," Fragmented Lives, Assembled Parts documents the consequences of imperial history through in-depth ethnographic studies of working-class factory life. By comparing the social and human consequences of recent globalism with the region's pioneer era, Alejandro Lugo demonstrates the ways in which class mobilization is itself constantly being "unmade" at both the international and personal levels for border workers. Both an inside account of maquiladora practices and a rich social history, this is an interdisciplinary survey of the legacies, tropes, economic systems, and gender-based inequalities reflected in a unique cultural landscape. Through a framework of theoretical conceptualizations applied to a range of facets—from multiracial "mestizo" populations to the notions of border "crossings" and "inspections," as well as the recent brutal killings of working-class women in Ciudad Juárez—Fragmented Lives, Assembled Parts provides a critical understanding of the effect of transnational corporations on contemporary Mexico, calling for official recognition of the desperate need for improved working and living conditions within this community.

A monumental achievement of scholarship, this volume on the Nahua Indians of Central Mexico (often called Aztecs) constitutes our best understanding of any New World indigenous society in the period following European contact. Simply put, the purpose of this book is to throw light on the history of Nahua society and culture through the use of records in Nahuatl, concentrating on the time when the bulk of the extant documents were written, between about 1540-50 and the late eighteenth century. At the same time, the earliest records are full of implications for the very first years after contact, and ultimately for the preconquest epoch as well, both of which are touched on here in ways that are more than introductory or ancillary.