Tolerance in the 21st Century investigates some of the key philosophical and practical dilemmas surrounding the implementation and realization of tolerance in the 21st century. In particular, this well thought-out volume investigates the political, social, moral, religious, global, and philosophical issues integral to discussions of tolerance in our current era. The work delves into new areas assessing the problems posed for tolerance by such factors as identity, war, community, the Internet, and gender. Each essay is written by expert scholars who seek to share their particular expertise with some of the most important and essential questions concerning tolerance. Editor Gerson Moreno-Riano has collected essays that ask not only where we are now in the study of tolerance but also seek to make a positive contribution to the study of tolerance by suggesting what can and should be done to further policies and practices of tolerance as well as investigating the limits of tolerance. Tolerance in the 21st Century is certain to delight scholars of political and democratic theory, political participation and citizenship, and American politics.

In Tolerance, Lars Tønder offers a thought-provoking theory on what tolerance means in pluralistic societies. Tønder begins by showing the limitations of the way democratic theory currently understands tolerance: either as a form of restraint or as benevolence, but always divorced from what it is that the tolerant person really senses. According to Tønder, what is missing from current theories of tolerance is the idea of pain, or the lived experience of what it means to become tolerant. Introducing what he calls a "sensorial orientation to politics" and a "theory of active tolerance," he argues that the act of becoming tolerant (and the reasoning it entails) depends on sensing the world in an expansive manner attentive to the new and unforeseen. In order to illustrate, he engages with a number of theorists, from Seneca, Spinoza, Nietzsche, Merleau-Ponty, and Marcuse to Locke, Kant and Mill, and he draws upon a wide range of examples, including the 2005 controversy over the Danish cartoons of Muhammad, Sacher-Masoch's Venus in Furs, Dave Chappelle's comedy, and methods of torture used in the war on terror. Tolerance is at once a sweeping account of the history of political thought and an invitation to rethink the meaning of tolerance within the sensorial conditions that define twenty first century democratic politics.

The modern notion of tolerance—the welcoming of diversity as a force for the common good—emerged in the Enlightenment in the wake of centuries of religious wars. First elaborated by philosophers such as John Locke and Voltaire, religious tolerance gradually gained ground in Europe and North America. But with the resurgence of fanaticism and terrorism, religious tolerance is increasingly being challenged by frightened publics. In this book, Denis Lacorne traces the emergence of the modern notion of religious tolerance in order to rethink how we should respond to its contemporary tensions. In a wide-ranging argument that spans the Ottoman Empire, the Venetian republic, and recent controversies such as France’s burqa ban and the white-supremacist rally in Charlottesville, The Limits of Tolerance probes crucial questions: Should we impose limits on freedom of expression in the name of human dignity or decency? Should we accept religious symbols in the public square? Can we tolerate the intolerant? While acknowledging that tolerance can never be entirely without limits, Lacorne defends the Enlightenment concept against recent attempts to circumscribe it, arguing that without it a pluralistic society cannot survive. Awarded the Prix Montyon by the Académie Française, The Limits of Tolerance is a powerful reflection on twenty-first-century democracy’s most fundamental challenges.

What do Buddhism and Islam have in common? And what positive characteristics might Buddhist Japan and Muslim Indonesia be able to offer one another? In this thoughtful and wide-ranging discussion which draws on creative artists and thinkers as diverse as Beethoven, Goethe, Tolstoy, Thomas Jefferson and Akira Kurosawa distinguished representatives from each country demonstrate that meaningful dialogue between religions and cultures begins with a one-to-one conversation between individuals. Addressing the similarities of their nations as island peoples, with a shared history of trade and cultural exchange, Abdurrahman Wahid and Daisaku Ikeda agree that the aim of dialogue, like that of Buddhism and Islam alike, is fundamentally the goal of peace. A pivotal moment in the conversation comes when reference is made to the Indonesian story of the Bamboo Princess, from the Chronicle of the Kings of Pasai; this is seen to bear close resemblance to the Japanese Taketori Monogatari, or 'Tale of the Bamboo Cutter'. Such narrative interrelationship which can be discerned even in the midst of religious and cultural distinctiveness emerges as a powerful symbol of the common humanity not just of Indonesia and Japan but of all cultures. Both thinkers continue to draw on their respective traditions, on their personal experiences of war and adversity, and especially on the lives of the Buddha and the Prophet Mohammed, to show that harmony springs from an attitude of tolerance and nonviolence which is where true courage resides. Whether masterfully expounding the teachings of Nichiren, or indicating that a proper understanding of jihad is not about religious conflict but about communicating the truth of Allah, the discussants mutually transform our understandings of value, pluralism, and amity.

Is Britain becoming a more racist society? Leading media commentator Arun Kundnani looks behind media hysteria to show how multicultural Britain is under attack by government policies and vitriolic press campaigns that play upon fear and encourage racism. Exacerbated by the attacks of 9/11 and 7/7, Kundnani argues that a new form of racism is emerging, one that is based on a systemic failure to understand the causes of forced migration, global terrorism, and social segregation. The result is a climate of hatred, especially against Muslims and asylum seekers. Communities are more divided than ever. Yet the government presses ahead with flawed policies and antiterrorist legislation that creates further resentment. Behind it all lies a refusal to grasp the ways in which the world has been changed by globalization. What can be done? This timely and precise analysis is a useful account of why racism is now thriving and what can be done to stop it. It will be of interest to anyone who is appalled by the current state of race relations in Britain and it should be required readding for all policy makers

Civil war and conflict within countries is the most prevalent threat to peace and security in the opening decades of the twenty-first century. A pivotal factor in the escalation of tensions to open conflict is the role of elites in exacerbating tensions along identity lines by giving the ideological justification, moral reasoning, and call to violence. Between Terror and Tolerance examines the varied roles of religious leaders in societies deeply divided by ethnic, racial, or religious conflict. The chapters in this book explore cases when religious leaders have justified or catalyzed violence along identity lines, and other instances when religious elites have played a critical role in easing tensions or even laying the foundation for peace and reconciliation. This volume features thematic chapters on the linkages between religion, nationalism, and intolerance, transnational intra-faith conflict in the Shi’a-Sunni divide, and country case studies of societal divisions or conflicts in Egypt, Israel and Palestine, Kashmir, Lebanon, Nigeria, Northern Ireland, Sri Lanka, Sudan, and Tajikistan. The concluding chapter explores the findings and their implications for policies and programs of international non-governmental organizations that seek to encourage and enhance the capacity of religious leaders to play a constructive role in conflict resolution.