Tokugawa Ieyasu founded a dynasty of rulers, organized a system of government and set in train the re-orientation of the religion of Japan so that he would take the premier place in it. Calm, capable and entirely fearless, Ieyasu deliberately brought the opposition to a head and crushed in a decisive battle, after which he made himself Shogun, despite not being from the Minamoto clan. He organized the Japanese legal and educational systems and encouraged trade with Europe (playing off the Protestant powers of Holland and England against Catholic Spain and Portugal). This book remains one of the few volumes on Tokugawa Ieyasu which draws on more material from Japanese sources than quotations from the European documents from his era and is therefore much more accurate and thorough in its examination of the life and legacy of one of the greatest Shoguns.

In Spectacular Accumulation, Morgan Pitelka investigates the significance of material culture and sociability in late sixteenth-century Japan, focusing in particular on the career and afterlife of Tokugawa Ieyasu (1543–1616), the founder of the Tokugawa shogunate. The story of Ieyasu illustrates the close ties between people, things, and politics and offers us insight into the role of material culture in the shift from medieval to early modern Japan and in shaping our knowledge of history. This innovative and eloquent history of a transitional age in Japan reframes the relationship between culture and politics. Like the collection of meibutsu, or "famous objects," exchanging hostages, collecting heads, and commanding massive armies were part of a strategy Pitelka calls "spectacular accumulation," which profoundly affected the creation and character of Japan's early modern polity. Pitelka uses the notion of spectacular accumulation to contextualize the acquisition of "art" within a larger complex of practices aimed at establishing governmental authority, demonstrating military dominance, reifying hierarchy, and advertising wealth. He avoids the artificial distinction between cultural history and political history, arguing that the famed cultural efflorescence of these years was not subsidiary to the landscape of political conflict, but constitutive of it. Employing a wide range of thoroughly researched visual and material evidence, including letters, diaries, historical chronicles, and art, Pitelka links the increasing violence of civil and international war to the increasing importance of samurai social rituals and cultural practices. Moving from the Ashikaga palaces of Kyoto to the tea utensil collections of Ieyasu, from the exchange of military hostages to the gift-giving rituals of Oda Nobunaga and Toyotomi Hideyoshi, Spectacular Accumulation traces Japanese military rulers' power plays over famous artworks as well as objectified human bodies.

Biography of one of Japan's most important leaders with descriptions of 17th century Japan.

Towards the end of the 16th century three outstanding commanders brought Japan's century of civil wars to an end, and even though reunification was first achieved under Toyotomi Hideyoshi, it was his successor Tokugawa Ieyasu who was to ensure a lasting peace. In terms of his strategic and political achievements Ieyasu ranks as Japan's greatest samurai commander. His battlefield prowess, however, needs careful consideration before accolades are offered, because Ieyasu was undoubtedly a lucky general. Mikata ga Hara, for example, was a defeat that the onset of winter saved from being a rout. Ieyasu's crowning victory at Sekigahara depended very much on the defection to his side of Kobayakawa Hideaki, and the absence from the scene of Ieyasu's son Hidetada serves to illustrate how just once there was a failure in Ieyasu's otherwise classic strategic vision. Yet Ieyasu possessed the particular wisdom of knowing who should be an ally and who was an enemy, and he was gifted in the broad brush strokes of a campaign. He also knew how to learn from his mistakes. Ieyasu was also patient, a virtue sadly lacking in many of his contemporaries, and unlike Hideyoshi never outreached himself. To establish his family as the ruling clan in Japan for the next two and a half centuries was abundant proof of his true greatness.

Towards the end of the 16th century three outstanding commanders brought Japan's century of civil wars to an end, but it was Tokugawa Leyasu who was to ensure a lasting peace. In terms of his strategic and political achievements Leyasu ranks as Japan's greatest samurai commander. Leyasu possessed the rare wisdom of knowing who should be an ally and who was an enemy, a key skill for a successful military leader. Leyasu's crowning victory at Sekigahara depended on the defection to his side of Kobayakawa Hideaki, and the absence from the scene of Ieyasu's son Hidetada serves to illustrate how just once there was a failure in Ieyasu's otherwise classic strategic vision. To establish his family as the ruling clan in Japan for the next two and a half centuries was abundant proof of his true greatness.

Japan's Sengoku jidai ('Warring States Period') was a time of crisis and upheaval, a chaotic epoch when the relatively low-born rural military class of 'bushi' (samurai warriors) succeeded in overthrowing their social superiors in the court throughout much of the country. Into this tumultuous age of constant warfare came three remarkable individuals: Oda Nobunaga (1534-1582), Toyotomi Hideyoshi (1537-1598), and Tokugawa Ieyasu (1543-1616). Each would play a unique role in the re-unification of the disparate, fragmented collection of warring provinces which constituted Japan in the sixteenth and early seventeenth-centuries. This new narrative history of the sengoku era draws together the epic strands of their three stories for the first time. It offers a coherent survey of the Azuchi-Momoyama Period (1568-1600) under both Nobunaga and Hideyoshi, followed by the founding years of the Tokugawa shogunate (1600-1616). Every pivotal battle fought by each of these three hegemons is explored in depth from Okehazama (1560) and Nagashino (1575) to Sekigahara (1600) and the Two Sieges of Osaka Castle (1614-15). In addition, the political and administrative underpinnings of their rule is also examined, as well as the marginal role played by western foreigners ('nanban') and the Christian religion in early modern Japanese society. In its scope, the story of Japan's three unifiers ('the Fool', 'the Monkey', and 'the Old Badger') is a sweeping saga encompassing acts of unimaginable cruelty as well as feats of great samurai heroism which were venerated and written about long into the peaceful Edo/Tokugawa period.

After John Blackthorne shipwrecks in Japan, he makes himself useful to a feudal lord in a power struggle with another and becomes a samurai.