"In the 1960s, the Soviet Union found itself unexpectedly challenged from within by a cohort of dissidents who eventually achieved global fame. Their struggle for the rule of law and human rights made them instant heroes in the West, where they appeared as democracy's surrogate soldiers behind the iron curtain. But, as historian Benjamin Nathans argues, theirs was a homegrown phenomenon; activists built the anti-totalitarian movement on fundamental concepts from within the communist pantheon. And their goal was not to topple the Soviet state (a feat they could scarcely imagine) but to exercise a kind of containment of Soviet power from within. Still, the movement was in many ways improbable: a half-century after Lenin launched the world's first socialist society, and a generation after Stalin liquidated millions of "enemies of the people," there was not supposed to be any internal opposition left. What kind of people became dissidents, and how were they able to invent new techniques of social activism, eventually forming the socialist world's first civil and human rights movement? To the Success of Our Hopeless Cause-a title borrowed from the dissidents' favorite toast, pronounced with glasses raised in countless apartments across the USSR's eleven time-zones-tells the story of the people and the ideas that made the movement. Weaving together KGB interrogation and surveillance records with diaries, letters, and an extraordinary number of memoirs, Nathans explains how a movement grew from a chain reaction of individual acts of resistance. He explains its origins in the counterintuitive idea of "civil obedience"-the conviction that human rights could be achieved if only the Soviet regime followed its own constitution and that citizens had to act as if the constitution was the law of the land in the absence of compliance within the governing class. Nathans constructs in detail the lives and struggles of numerous dissidents, including Andrei Sakharov, Anatoly (Natan) Sharansky, and Alexander Volpin. He describes the many show trials of activists, the extra-legal tactics of the KGB's Fifth Directorate, the international networks of activism and journalism that fueled the movement at key moments, and the gradual incorporation of dissident ideals into mainstream Soviet political culture. This book offers a definitive history of the group of dissenters who worked from within the Soviet system against the post-Stalinist regime, bringing to life the stories of drama, conflict, tangled relationships, personal sacrifice, and extraordinary devotion to a seemingly impossible cause"--

A surprising number of Jews lived, literally and figuratively, 'beyond the Pale' of Jewish Settlement in tsarist Russia during the half-century before the Revolution of 1917. This text reinterprets the history of the Russian-Jewish encounter, using long-closed Russian archives and other sources.

The Internet has changed the past. Social media, Wikipedia, mobile networks, and the viral and visual nature of the Web have inundated the public sphere with historical information and misinformation, changing what we know about our history and History as a discipline. This is the first book to chronicle how and why it matters. Why does History matter at all? What role do history and the past play in our democracy? Our economy? Our understanding of ourselves? How do questions of history intersect with today’s most pressing debates about technology; the role of the media; journalism; tribalism; education; identity politics; the future of government, civilization, and the planet? At the start of a new decade, in the midst of growing political division around the world, this information is critical to an engaged citizenry. As we collectively grapple with the effects of technology and its capacity to destabilize our societies, scholars, educators and the general public should be aware of how the Web and social media shape what we know about ourselves - and crucially, about our past.

The key to understanding the calamitous Afghan war is the complex, ultimately failed relationship between the powerful, duplicitous Karzai family and the United States, brilliantly portrayed here by the former Kabul bureau chief for The Washington Post. The United States went to Afghanistan on a simple mission: avenge the September 11 attacks and drive the Taliban from power. This took less than two months. Over the course of the next decade, the ensuing fight for power and money—supplied to one of the poorest nations on earth, in ever-greater amounts—left the region even more dangerous than before the first troops arrived. At the center of this story is the Karzai family. President Hamid Karzai and his brothers began the war as symbols of a new Afghanistan: moderate, educated, fluent in the cultures of East and West, and the antithesis of the brutish and backward Taliban regime. The siblings, from a prominent political family close to Afghanistan’s former king, had been thrust into exile by the Soviet war. While Hamid Karzai lived in Pakistan and worked with the resistance, others moved to the United States, finding work as waiters and managers before opening their own restaurants. After September 11, the brothers returned home to help rebuild Afghanistan and reshape their homeland with ambitious plans. Today, with the country in shambles, they are in open conflict with one another and their Western allies. Joshua Partlow’s clear-eyed analysis reveals the mistakes, squandered hopes, and wasted chances behind the scenes of a would-be political dynasty. Nothing illustrates the arc of the war and America’s relationship with Afghanistan—from optimism to despair, friendship to enmity—as neatly as the story of the Karzai family itself, told here in its entirety for the first time.

Work Flows investigates the emergence of "flow" as a crucial metaphor within Russian labor culture since 1870. Maya Vinokour frames concern with fluid channeling as immanent to vertical power structures—whether that verticality derives from the state, as in Stalin's Soviet Union and present-day Russia, or from the proliferation of corporate monopolies, as in the contemporary Anglo-American West. Originating in pre-revolutionary bio-utopianism, the Russian rhetoric of liquids and flow reached an apotheosis during Stalin's First Five-Year Plan and re-emerged in post-Soviet "managed democracy" and Western neoliberalism. The literary, philosophical, and official texts that Work Flows examines give voice to the Stalinist ambition of reforging not merely individual bodies, but space and time themselves. By mobilizing the understudied thematic of fluidity, Vinokour offers insight into the nexus of philosophy, literature, and science that underpinned Stalinism and remains influential today. Work Flows demonstrates that Stalinism is not a historical phenomenon restricted to the period 1922-1953, but a symptom of modernity as it emerged in the twentieth century. Stalinism's legacy extends far beyond the bounds of the former Soviet Union, emerging in seemingly disparate settings like post-Soviet Russia and Silicon Valley.

Why did the Soviet system fail? How is it that a political order, born of revolution, perished from stagnation? What caused a seemingly stable polity to collapse? Philip Roeder finds the answer to these questions in the Bolshevik "constitution"--the fundamental rules of the Soviet system that evolved from revolutionary times into the post-Stalin era. These rules increasingly prevented the Communist party from responding to the immense social changes that it had itself set in motion: although the Soviet political system initially had vast resources for transforming society, its ability to transform itself became severely limited. In Roeder's view, the problem was not that Soviet leaders did not attempt to change, but that their attempts were so often defeated by institutional resistance to reform. The leaders' successful efforts to stabilize the political system reduced its adaptability, and as the need for reform continued to mount, stability became a fatal flaw. Roeder's analysis of institutional constraints on political behavior represents a striking departure from the biographical approach common to other analyses of Soviet leadership, and provides a strong basis for comparison of the Soviet experience with constitutional transformation in other authoritarian polities.

Barcelona Prose is a collection of autobiographical essays by the gifted translator, literary scholar, and dissident, Efim Etkind. These engaging, deeply psychological vignettes capture the reality of daily life and work in the Soviet Union. Unlike other memoirists who have faced hardships, Etkind's tone is never cruel or embittered. Told through the lens of a practiced scholar, he captures the absurdity of a cultural-political experiment that destroyed his family’s life, his own career, and that of many of his colleagues. By the time of Etkind’s death, he did not rework these essays into a continuous narrative. Originally published in Russian, this first-ever English translation prepared by Etkind’s daughter presents his memoirs as a document of his time, without any changes or abridgements. The editors’ additions are limited to several notes, proofreading of quotes, and checking or inserting the full forms of the characters’ names.