In the 1960's, Fr. Hans Urs von Balthasar gave two conferences in Paris on the subject of redemption. One considered the perspective of Christ the Redeemer. The other gave a view of the redemption from the perspective of Mary and the Church, consenting to the sacrifice of Jesus. These two conferences are what Fr. Jacques Servais, S.J., in his foreword calls "a lantern of the Word," shedding light amidst the advancing turmoil of the postconciliar period. These conferences were later collected by the eminent theologian Henri Cardinal de Lubac, S.J., in a single volume along with an anthology of meditations on the Passion by the mystic Adrienne von Speyr, and selected by von Balthasar. In this new edition, prepared for the centenary of the birth of Hans Urs von Balthasar, Fr. Servais, the director of Casa Balthasar in Rome, provides an extensive postscript illuminating the text along with the original preface by de Lubac.

In response to the recent critiques made against Balthasar's interpretation of Christ's descent into hell on Holy Saturday, this book argues that Balthasar does not intend to present a radical reinterpretation of the doctrine in contrast to the traditional teachings but rather intends to fully appreciate the in-betweenness of Holy Saturday as the day of transition from the cross to the resurrection, from the old aeon to the new. The book further argues that this awareness of the "in-betweenness" can be detected throughout Balthasar's theological corpus and provides a clue to interpret his thoughts on Christian discipleship and suffering. After all, the Christian existence is also characterized by the transition from the old aeon to the new, from suffering to victory. The Christian believes that their victory is already here and not here yet. In this sense, the Christian still lives in Holy Saturday. Eventually, we can deepen our understanding of Christian discipleship and suffering in the light of Holy Saturday. In short, we could patiently endure our Holy Saturday because of Christ's Holy Saturday in hell.

Is God changeable? Does He have different gospels for different people? The story of redemption takes you behind the scenes in the struggle between God and Satan. It explains how the conflict began, what the issues are, and how the outcome is already assured. It traces the theme of God's relationship with man from the garden of Edan to the return of Christ and beyond.

What Wild at Heart did for men, Captivating is doing for women. Setting their hearts free. This groundbreaking book shows readers the glorious design of women before the fall, describes how the feminine heart can be restored, and casts a vision for the power, freedom, and beauty of a woman released to be all she was meant to be.

Now a New York Times Bestseller Over 2 million copies of his books in print. The first and only author to win back-to-back Edgars for Best Novel. Every book a New York Times bestseller. Since his debut bestseller, The King of Lies, reviewers across the country have heaped praise on John Hart. Each novel has taken Hart higher on the New York Times Bestseller list as his masterful writing and assured evocation of place have won readers around the world and earned history's only consecutive Edgar Awards for Best Novel with Down River and The Last Child. Now, Hart delivers his most powerful story yet. Imagine: A boy with a gun waits for the man who killed his mother. A troubled detective confronts her past in the aftermath of a brutal shooting. After thirteen years in prison, a good cop walks free as deep in the forest, on the altar of an abandoned church, a body cools in pale linen... This is a town on the brink. This is Redemption Road. Brimming with tension, secrets, and betrayal, Redemption Road proves again that John Hart is a master of the literary thriller. Now with an excerpt from John Hart's next book The Hush, available in February 2018.

A unique look at Christian biblical interpretation and theology from the perspective of Native American tradition. This book focuses on four specific experiences of Jesus as portrayed in the synoptic gospels. It examines each story as a “vision quest,” a universal spiritual phenomenon, but one of particular importance within North American indigenous communities. Jesus’ experience in the wilderness is the first quest. It speaks to a foundational Native American value: the need to enter into the “we” rather than the “I.” The Transfiguration is the second quest, describing the Native theology of transcendent spirituality that impacts reality and shapes mission. Gethsemane is the third quest. It embodies the Native tradition of the holy men or women, who find their freedom through discipline and concerns for justice, compassion, and human dignity. Golgotha is the final quest. It represents the Native sacrament of sacrifice (e.g., the Sun Dance). The chapter on Golgotha is a discussion of kinship, balance, and harmony: all primary to Native tradition and integral to Christian thought.

Presents a series of reflections and quotations bearing upon the doctrine of redemption--from the degradation of original sin, by which man lost heaven, to the triumph of Christ's ascension. The author asserts with St. Thomas Aquinas that Christ's passion was not an oppression, but an exaltation, a triumph of divine love. In the conclusion, he emphasizes the theme that the mystery of Christ demands above all love at the heart of the Mystical Body. "Love alone enables the Christian to penetrate the mystery of the Redeemer."