At a time when the African American church is increasingly associated with the controversial prosperity gospel, Minister Danielle Ayers and Reverend Reginald Williams remind black church leaders of the prophetic call to "do justice." Within these pages, the authors Review the history of the black church's social justice contributions and leadership Establish today's need for justice ministries in the congregation and community Spotlight real-lire ministries and initiatives Provide sample training manual materials, "Doing Justice" and "Our Vote" From initiatives of care and education to programs of action and collaboration, discover the transforming impact the church can have on society, culture, and community through diverse social justice ministries. Book jacket.

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Essential to Methodist revivalism was the personal conversion experience, which constituted the basis of salvation and church membership. Revivalism, maintains Airhart, was a distinctive form of piety and socialization that was critical in helping Methodists define who they were, colouring their understanding of how religion was to be experienced, practised, articulated, and cultivated. This revivalist piety, even more than doctrine or policy, was the identifying mark of Methodism in the nineteenth century. But, during the late Victorian era, the Methodist presentation of the religious life underwent a transformation. By 1925, when the Methodist Church was incorporated into the United Church of Canada, its most prominent leaders were espousing an approach to piety that was essentially, and sometimes explicitly, non-revivalist. The Methodist approach to personal religion changed during this transition and, significantly, Methodists increasingly became identified with social Christianity -- although experience remained a key aspect of their theology. There was also a growing tendency to associate revivalism with fundamentalism, a new religious development that used the Methodist language of conversion but was unappealing to Canadian Methodists. Airhart portrays the tensions between tradition and innovation through stories of the men and women who struggled to revitalize religion in an age when conventional social assumptions and institutions were being challenged by the ideals of the progressive movement. Serving the Present Age is an account of Canadian Methodist participation in a realignment of North American Protestantism which supporters believed would better enable them, in the words of a well-known Wesley hymn, "to serve the present age."

The Present Age challenges readers to re-examine the role of the United States in the world since World War I. Nisbet criticises Americans for isolationism at home, discusses the gutting of educational standards, the decay of education, the presence of government in all facets of life, the diminished connection to community, and the prominence of economic arrangements driving everyday life in America. This work is deeply indebted to the analyses of Tocqueville and Bryce regarding the threats that bureaucracy, centralisation, and creeping conformity pose to liberty and individual independence in the western world. The Present Age relates a tragedy -- the unprecedented militarisation of American life in the decades after 1914, as the result of the necessary resistance to National Socialist and Communist totalitarianism that fed into and reinforced the profound tendencies toward centralisation within modern society.

Presidential Praise: Our Presidents and Their Hymns offers the most comprehensive coverage ever written of the influence of hymns on the lives and administrations of America's presidents. Each chapter begins with Michael Williams's concise presentation of each president's path to the White House and his accomplishments and failures as president. C. Edward Spann then introduces how each president regarded music, whether or not he was musical, and music in the White House during each president's administration. These hymns may be related to developments in the life of the president, including his spiritual journey, major decisions he had to make as president, or even his selection of the inaugural Scripture. Spann then tells the story of how the hymn was written, both the words and the music. Presenting this scholarly material in an inspiring manner is part of the delight of the book. In doing so, the book covers a panorama of hymnody from 1614 to the 1980s. After an interpretation of the words, it is demonstrated why the chosen hymns were meaningful to each president. The format of each chapter reveals this special emphasis that can't be found elsewhere.

I was not elected to serve one party, but to serve one nation. The president of the United States is the president of every single American, every race and every background. Whether you voted for me or not, I will do my best to serve your interests, and I will work to earn your respect. I will be guided by President Jefferson's sense of purpose: to stand for principle, to be reasonable in manner, and, above all, to do great good for the cause of freedom and harmony. The presidency is more than an honor, it is more than an office. It is a charge to keep, and I will give it my all. --George W. Bush, December 13, 2000, Texas House of Representatives In A Charge to Keep, George W, Bush offers readers a warm, insightful, and honest look at the personal and political experiences that have shaped his values and led to his decision to run for president. The George W. Bush who leaps off these pages has his mother's wit and down-to-earth personality, his father's energy and competitive drive, and his own unique style and philosophy. Written with his long term communications director, Karen Hughes, A Charge to Keep is a revealing look into the background, philosophy, family, and heart of our new president.

This book is intended as an aid to believers in developing a daily time of morning revival with the Lord in His word. At the same time, it provides a limited review of the semiannual training held July 5-10, 2021, on crystallization-studies of Joshua, Judges, and Ruth. Through intimate contact with the Lord in His word, the believers can be constituted with life and truth and thereby equipped to prophesy in the meetings of the church unto the building up of the Body of Christ.