A bilingual translation of Mário de Andrade's novel Amar, verbo intransitivo, a classic Brazilian Modernist novel of prohibited love, changing morals, and the nouveau-riche of São Paulo in the early 20th century.

THE INTRANSITIVE VERBS MCQ (MULTIPLE CHOICE QUESTIONS) SERVES AS A VALUABLE RESOURCE FOR INDIVIDUALS AIMING TO DEEPEN THEIR UNDERSTANDING OF VARIOUS COMPETITIVE EXAMS, CLASS TESTS, QUIZ COMPETITIONS, AND SIMILAR ASSESSMENTS. WITH ITS EXTENSIVE COLLECTION OF MCQS, THIS BOOK EMPOWERS YOU TO ASSESS YOUR GRASP OF THE SUBJECT MATTER AND YOUR PROFICIENCY LEVEL. BY ENGAGING WITH THESE MULTIPLE-CHOICE QUESTIONS, YOU CAN IMPROVE YOUR KNOWLEDGE OF THE SUBJECT, IDENTIFY AREAS FOR IMPROVEMENT, AND LAY A SOLID FOUNDATION. DIVE INTO THE INTRANSITIVE VERBS MCQ TO EXPAND YOUR INTRANSITIVE VERBS KNOWLEDGE AND EXCEL IN QUIZ COMPETITIONS, ACADEMIC STUDIES, OR PROFESSIONAL ENDEAVORS. THE ANSWERS TO THE QUESTIONS ARE PROVIDED AT THE END OF EACH PAGE, MAKING IT EASY FOR PARTICIPANTS TO VERIFY THEIR ANSWERS AND PREPARE EFFECTIVELY.

The self serves as a universally available, effective, and indispensable filter for making sense of the chaos of the world. In her latest book, Takie Lebra attempts a new understanding of the Japanese self through her unique use of cultural logic. She begins by presenting and elaborating on two models ("opposition logic" and "contingency logic") to examine concepts of self, Japanese and otherwise. Guided by these, she delves into the three layers of the Japanese self, focusing first on the social layer as located in four "zones"—omote (front), uchi (interior), ura (back), and soto (exterior)—and its shifts from zone to zone. New light is shed on these familiar linguistic and spatial categories by introducing the dimension of civility. The book expands the discussion in relation to larger constructions of the inner and cosmological self. Unlike the social self, which views itself in relation to the "other," the inner layer involves a reflexivity in which self communicates with self. While the social self engages in dialogue or trialogue, the inner self communicates through monologue or soliloquy. The cosmological layer, which centers around transcendental beliefs and fantasies, is examined and the analysis supplemented with comments on aesthetics. Throughout, Lebra applies her methodology to dozens of Japanese examples and makes relevant comparisons with North American culture and notions of self. Finally, she provides a spirited analysis of critiques of Nihonjinron to reinforce the relevancy of Japanese studies. This volume is the culmination of decades of thinking on self and social relations by one of the most influential scholars in the field. It will prove highly instructive to Japanese and non-Japanese readers alike in a range of disciplines, including anthropology, sociology, and social psychology.

What makes for a good life? The seven deadly vices and seven holy virtues, ingrained in our cultural imagination, help us answer this perennial question. For two millennia, these fourteen character traits have stirred our imagination of human nature and desire. Sometimes, however, lists like the seven deadly sins remain mere caricatures that shame and exclude. The world, however, is not divided up into priests and convicts, saints and sinners, virtuous and vicious people. Much of the time, we live between the boundaries of vice and virtue. The Cardinal and the Deadly challenges simplistic bifurcations in order to reimagine a more faithful, hopeful, and loving life. It adopts a unique approach to examining the virtues and vices by pairing them in unexpected ways to reveal something significant about being human. Hope redirects greed; wisdom corrects pride; faith enlivens sloth. Bringing ancient and contemporary authors into dialogue, the book offers a concrete and accessible introduction to virtue ethics for students, pastors, and churches. Its ultimate goal is to engage the reader's intellect and imagination, so that we may respond creatively to the ethical challenges of living together.