"From crawling through Buddha's nose at Todai-ji Temple to finding peace in Hiroshima, discover the secrets of savvy expatriates, seasoned travelers, and inspired locals. With its unique stroytelling style, and insights into dining, shopping, sightseeing, and culture, To Japan With Love is a one-of-a-kind guide for the passionate traveler"--Cover [p.4]

Introductory chapters cover Japan’s historic love-hate relationship with China, then an in-depth analysis of three themes: Japan’s turn to the West; Japan’s return to the East; from war to peace. The book explains why Japanese modern writers oscillate between East and West.

"Mankind is Noodlekind" For three days in January 2007,the most e-mailed article in The New York Times was "appreciations: Mr. noodle," an editorial noting the passing, at age ninety-six, of Momofuku Ando, the inventor of instant ramen. Ando's existence came as a shock to many, but not to Andy Raskin, who had spent three years trying to meet the noodle pioneer. The Ramen King and I is Raskin's funny and, at times, painfully honest memoir about confronting the truth of his dating life-with Ando as his spiritual guide. Can instant ramen lead one to a committed relationship? And is sushi the secret to self-acceptance? A true tale of hunger in its many forms, The Ramen King and I is about becoming slaves to our desires and learning to break free.

This book places love and sex in Japan in social and historical context and includes four case studies A lot of Ryang's claims are potentially very controversial so the book is guaranteed to stir up debate It will be of interest to those in Japanese and East Asian studies, as well as anthropology, gender studies and feminist anthropology

Japan has often been portrayed as a mysterious, sexless, troubled land. Birth rates and marriage rates have been decreasing for decades, and national surveys show that Japanese people are simply having less sex overall. But Japan is not so different from anywhere else—it’s simply on the leading edge of worldwide demographic shifts. Because of rigid norms around gender, marriage, childbearing, and work, and relatively strict immigration policies, Japan is also experiencing these shifts more acutely. In The Relationship People, Erika R. Alpert starts by exploring some of the factors that have contributed to later and less marriage and childbearing in Japan and elsewhere. Alpert then goes on to explore the disjuncture between what Japanese singles report as preventing them from getting married and popularly proposed solutions to this problem. Japanese singles point to economic factors, such as low income, as one of their most significant barriers to marriage. However, much of the popular discourse aimed at Japanese singles elides these economic concerns; instead, it encourages them to exert more personal effort to meet people in order to get married. These “marriage activities” (konkatsu) may take the form of signing up with a professional matchmaker, using an online dating site, or going to singles’ parties. By examining konkatsu from the perspective of matchmakers, clients, and online daters, Alpert looks at the linguistic processes of connection that underpin konkatsu and its successes—or more often, failures. Institutions of matchmaking and technological structures such as databases and online profiles give shape to the ways singles connect. As this research shows, understanding this linguistic connective tissue enables us to answer questions about what constitutes “attractive” and “marriageable” in Japan, what kind of consciousness konkatsu is supposed to instill in singles, and what role Japan’s various partner matching industries might be able to play in alleviating the country’s demographic crisis.

How does making friends, the view of sex, traditional and modern marriages, becoming a resident, and knowing that your children can be kidnapped...legally, connect with that funny little thing called love? Japan is different. You must first appreciate the workings of this foreign and complex society before having a chance at finding love. The Japanese word for love is “ai” which is pronounced similarly to “I” in English. As the book’s title suggests, we sometimes don’t know if we are in love. For Japan lovers, Ai, Love You? is the ultimate insider’s guide to understanding relationships through the Japanese perspective.