Is it possible that Americans have more free time than they did thirty years ago? While few may believe it, research based on careful records of how we actually spend our time shows that we average more than an hour more free time per day than in the 1960s. Time-use experts John P. Robinson and Geoffrey Godbey received national attention when their controversial findings were first published in 1997. Now the book is updated, with a new chapter that includes results of the 1995&–1997 data from the Americans' Use of Time Project. &“Time for Life, an outstanding work of scholarship that manages to be highly readable, demands the attention of everyone interested in what&’s happening in today&’s society.&” &—Edward Cornish, The Futurist &“Time for Life . . . is excellent fodder for lively classroom discussions, not only about family time use, but about the ontological and epistemological assumptions in the prevailing post-positivist paradigm of family science.&” &—Alan J. Hawkins and Jeffrey Hill, Journal of Marriage and the Family &“Regardless of where you stand on this issue, Robinson and Godbey's arguments and data make for very interesting reading and open a cultural window on American society. . . . This is a piece of scholarship that should be read and its conclusions contemplated by people well outside the readership of this journal. . . . Time for Life is good social science research that should appeal to a broad audience.&” &—Journal of Communication

From Avalon to Zeus -- the ultimate book for fantasy lovers and myth maniacs of all ages is now in paperback, beautifully illustrated, at a siren-song priceHardcover sales of more than 70,000 copies have made the Encyclopedia of Things That Never Were a classic illustrated reference to myths and legends from all corners of the world. Here -- culled from mythology, literature, and folk tales -- is the mystical realm that has populated humanity's imagination for centuries. Over 400 entries, engagingly written and organized by type of entity, make this a complete source of information and a visual feast.Among the entries are: from "The Cosmos, ' Quetzalcoatl and Scorpio; from "The Ground and Underground", centaurs, elves, and unicorns; from "Wonderland", Atlantis and El Dorado; from "Magic, Science, and Invention", flying carpets and the Trojan horse; from "Water, Sky, and Air", Pegasus and Moby-Dick; and from "The Night", a host of shuddersome creatures from vampires to the golem. This is a wild and wondrous gift for any visionary.

AN INSTANT NEW YORK TIMES BESTSELLER "Provocative and appealing . . . well worth your extremely limited time." —Barbara Spindel, The Wall Street Journal The average human lifespan is absurdly, insultingly brief. Assuming you live to be eighty, you have just over four thousand weeks. Nobody needs telling there isn’t enough time. We’re obsessed with our lengthening to-do lists, our overfilled inboxes, work-life balance, and the ceaseless battle against distraction; and we’re deluged with advice on becoming more productive and efficient, and “life hacks” to optimize our days. But such techniques often end up making things worse. The sense of anxious hurry grows more intense, and still the most meaningful parts of life seem to lie just beyond the horizon. Still, we rarely make the connection between our daily struggles with time and the ultimate time management problem: the challenge of how best to use our four thousand weeks. Drawing on the insights of both ancient and contemporary philosophers, psychologists, and spiritual teachers, Oliver Burkeman delivers an entertaining, humorous, practical, and ultimately profound guide to time and time management. Rejecting the futile modern fixation on “getting everything done,” Four Thousand Weeks introduces readers to tools for constructing a meaningful life by embracing finitude, showing how many of the unhelpful ways we’ve come to think about time aren’t inescapable, unchanging truths, but choices we’ve made as individuals and as a society—and that we could do things differently.

Describes what man has thought about dragons since earliest times and includes tales illustrating these beliefs.

"Some Pow'r did us the giftie grant/ To see oursels as others can't." With that play on Burns' famous line as a preface, Willard Van Orman Quine sets out to spin the yarn of his life so far. And it is a gift indeed to see one of the world's most famous philosophers as no one else has seen him before. To catch an intimate glimpse of his seminal and controversial theories of philosophy, logic, and language as they evolved, and to hear his warm and often amusing comments on famous contemporary philosophers. From his beginnings in Akron, Ohio in the early 1900s, Quine takes us on a tour of over 100 countries over three-quarters of a century, including close observations of the Depression and two world wars. Far from a philosophical tract, it is an ebullient, folksy account of a richly varied and rounded life. When he does dip into philosophy, it is generally of the armchair sort, and laced with a gentle good humor: "There is that which one wants to do for the glory of having done it, and there is that which one wants to do for the joy of doing it. One can want to be a scientist because he wants to see himself as a Darwin or an Einstein, and one can want to be a scientist because he is curious about what makes things tick .... In normal cases the two kinds of motivation are in time brought to terms .... In me the glory motive lingered ...... In this book, Quine approaches the details of his life the way he has always approached them with a sharp sense of interest, adventure and fun. And he has a skill for picking a word that is just off-center enough to pull an ordinary event out of the humdrum of daily life and evoke its personal meaning. The result is a book of memories that is utterlymesmerizing. Willard Van Orman Quine is the author of numerous books, including "Word and Object, "published by The MIT Press in 1960. A Bradford Book.

Who were the Indians of the Old West? Everyone knows them - the hawk-faced men with braided hair and war feathers, their copper skin stretched over high cheekbones. The tribal names are familiar too: Comanche, Cheyenne, Sioux, Kiowa, and others - all resonant of fierce valour, calling up images of painted horsemen with lances and bows. To most whites they represented the model of all Western Indians: the men trained from birth to hunt and fight; the women raised to sustain the warriors, sharing in celebrations of victory or slashing their bodies in moments of grief. For some tribes these images were true, but only partly true. For the Western Indians as a whole, they were only the most visible and spectacular manifestations of a broader, more complex story.