Timbuktu, Mali Empire 1310 AD. Famine sweeps the empire. A raw-breed and a dark wizard conspire to control mankind. Horrible evil matures, soon to be unleashed. Two mysterious orbs are all that separate mankind from this fate. Chosen to find the orbs is skilled swordsman, Commander Gyvan Drabo, who wants simply to wed the woman of his dreams. But he is not alone. In order to succeed, he must learn to trust the girl, Aida, the most powerful of all eeidsand resolve the deadly conflict growing between them. Time is the enemy. Each moment they tarry the evil grows stronger. Deadly assassins stalk them. Pray-devils hunger for human flesh. And Gyvan discovers a terrible secret about the Dark Widow that torments his future. Will Aidas untested magical powers see them through? Or will her own secret doom mankind for all eternity?

Some 500 years ago, Askiya Muhammad founded the Songhay Dynasty of the Askiyas, which flourished for more than a century in Sahelian West Africa. The Timbuktu-based scribe al hajj Mahmud Kati was a close friend of Askiya Mohammed - and the Tarikh al fattash gives an eyewitness account of his empire, told from the perspective of a key participant. Long valued as one of the most important historical documents of the African medieval world, Kati's account is also a literary achievement that is comparable to the writings of figures like Chaucer, Rabelais and Montaigne.

Salt comes from the north, gold from the south, but the word of God and the treasures of wisdom are only to be found in Timbuktu." 15th-century Malian proverb. In a joint project between South Africa and Mali, a library to preserve more than 200 000 Arabic and West African manuscripts dating from the 13th to the 19th centuries is currently under construction. It is the first official cultural project of the New Partnership for Africa's Development (Nepad), the socio-economic development plan of the African Union, and when the library is built, the cultural role of Timbuktu will be revived, as it becomes the safehaven for the treasured manuscripts. The manuscripts prove that Africa had a rich legacy of written history, long before western colonisers set foot on the continent. This volume, authored by leading international scholars, begins to sketch the 'meaning' of Timbuktu within the context of the intellectual history of West Africa, in particular, and of the African continent, in general. The book covers four broad areas: Part I provides an introduction to the region; outlines what archaeology can tell us of its history, examines the paper and various calligraphic styles used in the manuscripts; and explains how ancient institutions of scholarship functioned. Part II begins to analyse what the manuscripts can tell us of African history. Part III offers insight into the lives and works of just a few of the many scholars who achieved renown in the region and beyond. Part IV provides a glimpse into Timbuktu's libraries and private collections. Part V looks at the written legacy of the eastern half of Africa, which like that of the western region, is often ignored. A fascinating read for anyone who wishes to gain an understanding of the aura of mystique and legend that surrounds Timbuktu. The Meanings of Timbuktu strives to contextualise and clarify the importance of efforts to preserve Timbuktu's manuscripts for Mali, for Africa and for the intellectual world."--Abstract

Originally published in 1983, this book deals with the precolonial history of the Islamic West African city of Timbuktu. The book traces the fortunes of this fabled city from its origins in the twelfth century, and more especially from around 1400 onwards, to the French conquest in the late nineteenth century. The study rests upon a comprehensive utilisation of the Timbuktu sources, including the well-known chronicles or tarikhs of Timbuktu. The author focuses on the role of scholars and, in so doing, he provides a fresh study of a learned community in sub-Saharan Africa. Additionally, the study shows that the scholars occupied a position of leadership and authority in the social structure of the city. Hence, in providing fuller understanding of the role of scholars and their status as 'notables', the work makes it possible to understand the enigma which has surrounded this extraordinary city throughout its history. It contributes an important perspective for historians of Africa, the Middle East and Islam.

Two tales of a city: The historical race to reach one of the world's most mythologized places, and the story of how a contemporary band of archivists and librarians, fighting to save its ancient manuscripts from destruction at the hands of al Qaeda, added another layer to the legend. To Westerners, the name "Timbuktu" long conjured a tantalising paradise, an African El Dorado where even the slaves wore gold. Beginning in the late eighteenth century, a series of explorers gripped by the fever for "discovery" tried repeatedly to reach the fabled city. But one expedition after another went disastrously awry, succumbing to attack, the climate, and disease. Timbuktu was rich in another way too. A medieval centre of learning, it was home to tens of thousands of ancient manuscripts, on subjects ranging from religion to poetry, law to history, pharmacology, and astronomy. When al-Qaeda-linked jihadists surged across Mali in 2012, threatening the existence of these precious documents, a remarkable thing happened: a team of librarians and archivists joined forces to spirit the manuscripts into hiding. Relying on extensive research and firsthand reporting, Charlie English expertly twines these two suspenseful strands into a fascinating account of one of the planet's extraordinary places, and the myths from which it has become inseparable

In this significant new work in African Philosophy, Christopher Wise explores deconstruction's historical indebtedness to Egypto-African civilization and its relevance in Islamicate Africa today. He does so by comparing deconstructive and African thought on the spoken utterance, nothingness, conjuration, the oath or vow, occult sorcery, blood election, violence, circumcision, totemic inscription practices, animal metamorphosis and sacrifice, the Abrahamic, fratricide, and jihad. Situated against the backdrop of the Ansar Dine's recent jihad in Northern Mali, Sorcery, Totem and Jihad in African Philosophy examines the root causes of the conflict and offers insight into the Sahel's ancient, complex, and vibrant civilization. This book also demonstrates the relevance of deconstructive thought in the African setting, especially the writing of the Franco-Algerian philosopher Jacques Derrida.

Special Envoy of Figaro, Felix Dubois, left Dakar in 1896 and traveled into Mali by train to the end of the line (just after Kayes), and then on foot and horseback to Bamako and in pinnace from Koulikoro to Timbuktu. He describes Bamako, Segou but extremely long Djenne and Timbuktu, focusing on economic and cultural activities, collecting manuscripts and bringing a unique iconography (including photos of Fort Segou, a plan and reconstruction of the old mosque Jenne already been lost and not rebuilt); fundamental evidence on Mali in the early hours of colonization. Dubois resumed (from North) this journey of 15 years later and thus engaged in an assessment of changes. The merit of Felix Jones is to have transcribed the path to that goal, in a masterly text drawn from the sources of the bush, heat and space. His style made great reporter of the late nineteenth century, teeming with anecdotes. With the text researched and documented, it earned him then to be crowned by the French Academy.