This book examines the Tibetan government-in-exile, the Central Tibetan Administration (CTA). Based on extensive empirical studies in India and Nepal, it discusses the political strategies of the CTA to gain national loyalty and international support to secure its own organizational survival and to reach its ultimate goal: returning to Tibet.

How do you govern 130,000 people from exile? Tibet - and the struggles of diaspora Tibetans - are elements of an ongoing and highly debated issue. The Dalai Lama's democratisation process during his time in India from 1959-2011, and the subsequent election of Lobsang Sangay as prime minister-in-exile, marked to the Tibetan people the move away from a seemingly feudal societal structure and traditional theocratic governance. Central to these Tibetan democracy aspirations is the 'freedom struggle' in which Tibetans dream of an ideal politics which includes both Tibetans residing in Tibet and those in exile, with the ultimate goal of returning to a self-ruled Tibet. However, some have questioned whether the fight for democracy has helped or hindered a united and free Tibet. To elucidate this complex debate Trine Brox has undertaken extensive fieldwork investigating how democracy is viewed and practised amongst Tibetans in exile. In so doing, she explores how the Tibetans living in India imagine, organise and negotiate governance that is modern and democratic, but uniquely Tibetan. This is an important book for those with an interest in Tibet, diaspora communities and democracy.

A gripping portrait of modern Tibet told through the lives of its people, from the bestselling author of Nothing to Envy “A brilliantly reported and eye-opening work of narrative nonfiction.”—The New York Times Book Review NAMED ONE OF THE BEST BOOKS OF THE YEAR BY Parul Sehgal, The New York Times • The New York Times Book Review • The Washington Post • NPR • The Economist • Outside • Foreign Affairs Just as she did with North Korea, award-winning journalist Barbara Demick explores one of the most hidden corners of the world. She tells the story of a Tibetan town perched eleven thousand feet above sea level that is one of the most difficult places in all of China for foreigners to visit. Ngaba was one of the first places where the Tibetans and the Chinese Communists encountered one another. In the 1930s, Mao Zedong’s Red Army fled into the Tibetan plateau to escape their adversaries in the Chinese Civil War. By the time the soldiers reached Ngaba, they were so hungry that they looted monasteries and ate religious statues made of flour and butter—to Tibetans, it was as if they were eating the Buddha. Their experiences would make Ngaba one of the engines of Tibetan resistance for decades to come, culminating in shocking acts of self-immolation. Eat the Buddha spans decades of modern Tibetan and Chinese history, as told through the private lives of Demick’s subjects, among them a princess whose family is wiped out during the Cultural Revolution, a young Tibetan nomad who becomes radicalized in the storied monastery of Kirti, an upwardly mobile entrepreneur who falls in love with a Chinese woman, a poet and intellectual who risks everything to voice his resistance, and a Tibetan schoolgirl forced to choose at an early age between her family and the elusive lure of Chinese money. All of them face the same dilemma: Do they resist the Chinese, or do they join them? Do they adhere to Buddhist teachings of compassion and nonviolence, or do they fight? Illuminating a culture that has long been romanticized by Westerners as deeply spiritual and peaceful, Demick reveals what it is really like to be a Tibetan in the twenty-first century, trying to preserve one’s culture, faith, and language against the depredations of a seemingly unstoppable, technologically all-seeing superpower. Her depiction is nuanced, unvarnished, and at times shocking.

Historically treated as an amorphous borderland and marginal to the understanding of democratic politics and governance in South Asia, Southeast Asia and northern Asia, the Himalayan region, in the last 50 years, has become an ‘active political laboratory’ for experiments in democratic structures and institutions. In turn, it has witnessed the evolution of myriad political ideologies, movements and administrative strategies to accommodate and pacify heterogeneous ethnic-national identities. Routeing Democracy in the Himalayas highlights how, through an ongoing process of democratisation, the Western liberal ideologies of democracy and decentralisation have interacted with varied indigenous politico-cultural ideas and institutions of an ethnic-nationally diverse population. It also reviews how formal democracy, regular elections, local self-governing structures, protection of the rights of minorities and indigenes, freedom of expression, development of mass media and formation of ethnic homelands — all have furthered participatory democracy, empowered the traditionally marginalised groups and ensured sustainable development to varying degrees. The book provides ethnographic and historical vistas of democracy under formation, at work, being contested and even being undermined, showing how democratisation thematically stitches the independent Himalayan nations and the Indian Himalayan states into a distinctive regional political mosaic. Combining new perspectives from comparative sociology, political anthropology and development studies, the volume will be useful for policy makers, as well as specialists, researchers and students in sociology, anthropology, area studies, development studies, and Tibet and Himalayan studies.

Tibetan Subjectivities on the Global Stage: Negotiating Dispossession explores the many ways Tibetans are reimagining their cultural identity since the communist takeover of Tibet in the 1950s. Focusing on developments taking place in Tibet and the diaspora, this collection of essays addresses a wide range of issues at the heart of Tibetan modernity. From the political dynamics of the exiled community in India to the production of contemporary Tibetan literature in the PRC, the collection delves into various aspects of current significance for the Tibetan community worldwide such as the construction of Bon identity in exile, the strategic use of the discourse of development or the issue of cultural and linguistic purity in an increasingly hybrid and globalized world. Moving away from the preservationist paradigm that regards Tibetan culture as an endangered and precious object, the essays in this book portray Tibetan identities in motion, as lived subjectivities that travel, change and creatively reimagine themselves on various global stages. Even if recent Tibetan history is marked by imposed transitions and a sense of dispossession, this collection highlights the ways Tibetans have not only managed traumatic historical events but also become agents of change and reinventors of their own traditions.

Despite Chinese efforts to stop foreign countries from granting him visas, the Dalai Lama has become one of the most recognizable and best loved people on the planet, drawing enormous crowds wherever he goes. By contrast, China's charismatically-challenged leaders attract crowds of protestors waving Tibetan flags and shouting "Free Tibet!" whenever they visit foreign countries. By now most Westerners probably think they understand the political situation in Tibet. But, John Powers argues, most Western scholars of Tibet evince a bias in favor of one side or the other in this continuing struggle. Some of the most emotionally charged rhetoric, says Powers, is found in studies of Tibetan history. narratives.

"These extraordinary memoirs dictated by a key figure in the history of 20th century Sino-Tibetan relations are essential reading for all interested in understanding this important subject. The founder of the Tibetan Communist Party recalls vividly his personal role in the epic struggle of the Tibetan people over tradition and modernity, and the hopes, betrayals and tragedies that have marked it. The idealism, honesty and courage that have defined his life are in full evidence in this gripping personal narrative."—John L. Holden, President, National Committee on U.S.-China Relations "This is one of the great untold stories of modern Tibet. Phüntso Wangye is a man who has never stopped fighting for his people, and the story of his life is both heartbreaking and inspiring, and essential for understanding what has happened in Tibet since the 1930s. Tibetan history has never before been as exciting to read as it is here."—John Ackerly, President, International Campaign for Tibet