KINGS dont need followers.He need his People ta STAY FOCUSSED & PLAY THEY'RE POSITION. Believin in they're GOD GIFTED TALENTS Learnin how ta oneday be da best in his/her position Ultimately Helping to prepare Our Future Kings,Queens,OUR Kids build KINGDOMS. (followers fall off from worshipin anotha mans/womans BELIEF, then get jealous an want to take his/her position (instead of learnin from His/Her position so dat He/She may oneday Lead They're own) Usbeforeme just learnin to play Our Position The First MidWest version of the ThugBible Movement shows Homage Dedication, an Determination of OUR STRUGGLE very BLUNTLY the innercities of Ill. 69th Racine,68th & Throop & Ada, 7Duce, 71st, DeadEnd,Central City,Terror TownBoyzTown,6Tray,DarkSide,E Town,MoeTown,C LOVE, ChiefVille,FosterPark,BucTown, GhostTown,Killa Ward, Vulture City,Altgeld Gardens, Cabbreinie Greens, Stateway Gardens, WestSide,SouthSide,NorthS ide,EastSide.Much Respect Due. UsbeforemeFam Da ThugBible Movement. WE HERE NOW BOOOAAAA UBM=UsbeforemeFam Da ThugBible Movement on da Block servin Our Books an Cds LIKE NEW DOPE (DA THUGBIBLE MOVEMENT)@24/7 Showin Beleif In Our God Gifted Talents Ta All GhettoSoildiers NO MATTER WHAT HOOD WE IN.. WE BRING DA KNOWLEDGE (Da ThugBible Movement) ta da Blocks an SHO GhettoSoldiers HOW MUCH WE WALK with God an in Our great Leaders Visions. We are a Positive Power Tool ta Success Fa all Our Queens an Kings catch Us on a Hood Near U. West Coast East Coast an Dirty Down South Authors/versions Comin soon PLEASE CLICK ON LINK TO VIEW LIVE INTERVIEW AN DOCUMENTARY http://youtu.be/1RppwdwfTFw

My early role models were deviates, dope fiends, prostitutes, hustlers, pimps, and thugs. Is it any wonder I grew up to become a prostitute, an addict, a drug dealer/courier, a gunrunner and a thug. Ironically, I was also one of the most respected women in the hip-hop music industry. These associations eventually warped my thinking and social attitudes; which made me rebel against authority. I became resentful because I felt that let down. I believed that those in authority had abandoned me to the wolves. I admired and looked up to the wolves because they taught me how to live in the wild, hunt down prey, eat, and survive. This is the story of that journey.

Reyhan Jones beat 11 court cases mostly of narcotic trafficking and assaulting Peace Officers. He grew up with a Ghost in his presence that forced him with agony to fight The Law and win. He couldn't be held in any jail, so they threw him in a specially designed cell in a nut house where he fought Peace Officers, the Tactical Team and is even written about in the Solicitor General's School that Law officers study. Reyhan Jones in the true story "Thug Bible" opens his every thought on violence and even lust and belief of a world free of jealousy and degrading women. He believes that people who ruin women's lives because of sex need to be stopped and is willing to fight anyone in the world who wants to slander the names of the ones he loves. He is tough and has fought and proved who he loves. He sees little wrong in what he has done and backs it up with Scripture. Jesus first miracle was wine and Reyhan says that pot is just as good. This is a crude raw look into the mind of a man that sees hope in the world that tortured him. Don't get nightmares. These are the words of a man that will die for his cause.

The second edition features an updated commentary on each book of the Hebrew Bible that is authoritative for African and African-diaspora communities worldwide. It highlights issues of the Black community (such as globalization and the colonial legacy) and the distinctive norms of interpretation in African and African-diaspora settings.

Vols. 1-64 include extracts from correspondence.

Expand the discourse and open the spheres of engagement to include new voices of scholars and bold, innovative interpretive approaches This edited volume brings together cross-generational and cross-cultural readings of the Bible and other sacred sources by including scholars from the Caribbean, India, and Africa who have not traditionally fit into the narrow U.S., African American paradigm for understanding womanist biblical interpretation. The volume engages the reader in a wide range of interdisciplinary methods and perspectives, such as gender and feminist criticism, social-scientific methods, post-colonial and psychoanalytical theory that emphasize the inherently intersectional dynamics of race, ethnicity, and class at work in womanist thought and analysis. Features Topics include the Black Lives Matter movement, domestic violence, and AIDS, while at the same time uncovering the roles of children, women, and other marginalized persons in biblical narratives Coverage of Hebrew Bible and New Testament texts, as well as Ifa spiritual narratives, Hindu scripture, and Ethiopic texts Responses from four respected womanist and feminist critics: Katherine Doob Sakenfeld, Emilie Townes, Layli (Phillips) Maparyan, and Sarojini Nadar