Five-year-old Cassius escaped the brutal assassination of his parents, the king and queen of Malonia, and was exiled to modern-day England. Now fifteen, Cassius continues to be hidden in England under the protection of his tutor, the great Alderbaran, who's ancient prophecy says that Cassius will, one day, return and claim his rightful place on the throne. At the same time, fifteen-year-old Leo remains in Malonia where a repressive dictatorial regime under the new king, Lucien, followed the assassination. One day Leo discovers a wonderful book in which parts of an epic story appear each day - a remarkable story that reveals the secrets of the prophecy, the assassination and how they are connected to Leo's own family history.

This book takes the reader to old Malaya as seen through the eyes of King Chulalongkorn of Siam. The King was probably the most travelled monarch of his time. He went to Java three times, India and Burma once, and Europe twice. In all these journeys, he had to pass through Singapore, and when he went westwards, he had to pass through Penang. The King travelled to Malaya more than ten times - mainly to Singapore but also to Johor, Penang, Malacca, Taiping and Kulim. The narrative is told through historical photos and notes on the places he visited and pen sketches of the people he met. Since King Chulalongkorn's travels cover nearly the whole period of his reign, they reflect the different stages of his life and reign. We see him first as a young man eager to see the world and preparing himself to rule. Then we see him in middle age, in poor health and taking a respite from the cares of state. Lastly, we see him as a statesman withstanding severe pressures from aggressive British officials. The context of each journey is discussed in the light of Siam's relations with Britain and the northern Malay states that were still under Siamese suzerainty. Malaya was both holiday destination and confrontational space.

Look into the eyes of the Lion of Judah; He is the King! In His eyes you see gentleness and strength, compassion and power, wisdom and understanding, patience and love. Read the Bible through His eyes to see more meaning in the timeless messages from God than you ever have before. Designed and written for adults and children of all ages, Th rough the Eyes of the King will captivate you, enabling you to watch the Word of the Lord come to life in fresh and new ways. As you read Through the Eyes of the King, catch the vision of the Lion of Judah and see the heart of God. ". . . The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart." 1 Samuel 16:7 (NIV). Watch His eyes as you read the verses . . . the Lord has special messages waiting just for you!

Go inside the Oval Office during the September 11thterrorist attacks to see the challenges faced by President George W. Bush, how he responded to difficult issues, and how he shaped the country during this pressing time in office.

Renée Moreau Cunningham’s unique study utilizes the psychology of C. G. Jung and the spiritual teachings of Mahatma Gandhi and Martin Luther King, Jr. to explore how nonviolence works psychologically as a form of spiritual warfare, confronting and transmuting aggression. Archetypal Nonviolence uses King’s iconic march from Selma to Montgomery, a demonstration which helped introduce America to nonviolent philosophy on a mass scale, as a metaphor for psychological and spiritual activism on an individual and collective level. Cunningham’s work explores the core wound of racism in America on both a collective and a personal level, investigating how we hide from our own potential for evil and how the divide within ourselves can be bridged. The book demonstrates that the alchemical transmutation of aggression through a nonviolent ethos, as shown in the Selma marches, is important to understand as a beginning to something greater within the paradox of human violence and its bedfellow, nonviolence. Archetypal Nonviolence explores how we can truly transform hatred by understanding how it operates within. It will be of great interest to Jungian analysts and analytical psychologists in practice and in training, and to academics and students of Jungian and post-Jungian studies, American history, race and racism, and nonviolent movements.