Thousands of hearts transformed, daily miracles and revelations, an entire town experiencing insuppressible joy at the mention of Jesus's name. Do you think it's impossible? It has happened before and it can happen again. Here, Jonathan Edwards outlines the miraculous events of the Great Awakening. Learn how revival can start in one town and spread like wildfire to an entire country. See how people are convicted of sin and prompted to accept Christ, opening the way for glorious events in their lives. This is not just the history of one revival. It is a powerful account of the Holy Spirit's working in people's lives. Is the Holy Spirit calling you to the same sort of revival in your heart? Learn how you can... Find the source of truth spiritual healing Witness the untapped, life-changing power of the Holy Spirit Walk with confidence, assured of your salvation Surrender all your cares and lean on only God's provision Discern and understand the Spirit's leading As you grow closer to God, anticipate His surprising work in your life.

Most twentieth-century Americans fail to appreciate the power of Christian conversion that characterized the eighteenth-century revivals, especially the Great Awakening of the 1740s. The common disdain in this secular age for impassioned religious emotion and language is merely symptomatic of the shift in values that has shunted revivals to the sidelines. The very magnitude of the previous revivals is one indication of their importance. Between 1740 and 1745 literally thousands were converted. From New England to the southern colonies, people of all ages and all ranks of society underwent the New Birth. Virtually every New England congregation was touched. It is safe to say that most of the colonists in the 1740s, if not converted themselves, knew someone who was, or at least heard revival preaching. The Awakening was a critical event in the intellectual and ecclesiastical life of the colonies. The colonists' view of the world placed much importance on conversion. Particularly, Calvinist theology viewed the bestowal of divine grace as the most crucial occurrence in human life. Besides assuring admission to God's presence in the hereafter, divine grace prepared a person for a fullness of life on earth. In the 1740s the colonists, in overwhelming numbers, laid claim to the divine power which their theology offered them. Many experienced the moral transformatoin as promised. In the Awakening the clergy's pleas of half a century came to dramatic fulfillment. Not everyone agreed that God was working in the Awakening. Many believed preachers to be demagogues, stirring up animal spirits. The revival was looked on as an emotional orgy that needlessly disturbed the churches and frustrated the true work of God. But from 1740 to 1745 no other subject received more attention in books and pamphlets. Through the stirring rhetoric of the sermons, theological treatises, and correspondence presented in this collection, readers can vicariously participate in the ecstasy as well as in the rage generated by America's first national revival.

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1742 was a year of great blessing but also of growing controversy. The Great Awakening of 1740 was still in progress, but a few dissenting voices were starting to make themselves heard. In Thoughts on the New England Revival Jonathan Edwards spoke out, not for the first time, in defence of what he considered to be 'the glorious work of God'.

Interpreting the Great Awakening of the 18th century was in large part the work of Jonathan Edwards, whose writings on the subject defined the revival tradition in America. This text demonstrates how Edwards defended the evangelical experience against overheated zealous and rationalistic critics.