The extent to which language is inseparable from thought has long been a major subject of debate across linguistics, psychology, philosophy and other disciplines. In this study, Wallace Chafe presents a thought-based theory of language that goes beyond traditional views that semantics, syntax, and sounds are sufficient to account for language design. Language begins with thoughts in the mind of a speaker and ends by affecting thoughts in the mind of a listener. This obvious observation is seldom incorporated in descriptions of language design for two major reasons. First, the role of thought is usually usurped by semantics. But semantic structures are imposed on thought by languages and differ from one language to another. Second, thought does not lend itself to familiar methods of linguistic analysis. Chafe suggests ways of describing thoughts, traces the path languages follow from thoughts to sounds, and explores ways in which thoughts are oriented in time, memory, imagination, reality, and emotions.

In a compelling defense of the speculative approach to the philosophy of mind, Jerry Fodor argues that, while our best current theories of cognitive psychology view many higher processes as computational, computation itself presupposes an internal medium of representation. Fodor's prime concerns are to buttress the notion of internal representation from a philosophical viewpoint, and to determine those characteristics of this conceptual construct using the empirical data available from linguistics and cognitive psychology.

A User's Guide to Thought and Meaning presents a profound and arresting integration of the faculties of the mind - of how we think, speak, and see the world. Ray Jackendoff starts out by looking at languages and what the meanings of words and sentences actually do. He shows that meanings are more adaptive and complicated than they're commonly given credit for, and he is led to some basic questions: How do we perceive and act in the world? How do we talk about it? And how can the collection of neurons in the brain give rise to conscious experience? As it turns out, the organization of language, thought, and perception does not look much like the way we experience things, and only a small part of what the brain does is conscious. Jackendoff concludes that thought and meaning must be almost completely unconscious. What we experience as rational conscious thought - which we prize as setting us apart from the animals - in fact rides on a foundation of unconscious intuition. Rationality amounts to intuition enhanced by language. Written with an informality that belies both the originality of its insights and the radical nature of its conclusions, A User's Guide to Thought and Meaning is the author's most important book since the groundbreaking Foundations of Language in 2002.

Preface p. ix 1 Introduction p. 1 2 The Central System as a Computational Engine p. 27 3 Jerry Fodor's Globality Challenge to the Computational Theory of Mind Kirk Ludwig p. 65 4 What LOT's Mental States Cannot Be: Ruling out Alternative Conceptions p. 91 5 Mental Symbols p. 111 6 Idiosyncratic Minds Think Alike: Modes of Presentation Reconsidered p. 135 7 Concepts: A Pragmatist Theory p. 159 8 Solving the Frege Cases p. 183 9 Conclusion p. 229 References p. 233 Index p. 249.

This book argues convincingly against the widespread opinion that very few syntactic studies were carried out before the 1950s. Relying on the detailed analysis of a large amount of original sources, it shows that syntactic matters were in fact carefully investigated throughout both the 19th century and during the first half of the 20th century. Moreover, it illustrates how the enormous development of syntactic research in the last fifty years has already condemned even several recent ideas and analyses to oblivion, and deeply influenced current research programs. The wealth of research undertaken over the last two centuries is presented here in a systematic way, taking as its starting point the relationship of syntax with psychology throughout this period. The critical ideas expressed in the text are based on a detailed illustration of the different syntactic models and analyses rather than on the polemics between the different schools.

What connects your thoughts to the world? If your thoughts are not connected to the world, how can you understand the world? How can you bridge the gulf between thought and non-thought? If you don't understand what your own thoughts are, and what they are made of, how can you understand reality, and what reality is made of? The universe is literally made of language - a single, ubiquitous language, which is exactly why every part can communicate with every other part. To express it in other terms, the universe is an intelligence, made of thought, constantly thinking in terms of its intrinsic language. Have you guessed what the language is? It's an eternal, absolute, infallible, immutable, ubiquitous, perfect language. This book reveals exactly how the whole of reality can be constructed from this language, the language of thought itself.