Based on documentation from various archives, discusses religious and halakhic issues which affected the lives of observant Jews during the Holocaust. Includes chapters on the reactions of rabbis in various towns to reports on the extermination of Jews; the persecution and suffering of rabbis and the rescue of some hasidic rabbis; halakhic rulings in ghettos and camps, e.g. concerning the desire of individual Jews to sacrifice themselves for others; rulings on problems involved in posing as a non-Jew; marriage, prayers, and the sanctification of God's name during the Holocaust; responsa of Rabbi Yehoshua Moshe Aronzon, a rabbi in Sanniki, Poland, who survived Nazi camps; sermons delivered by Rabbi Kalonimus Kalmish Shapira in the Warsaw ghetto; diaries, memoirs, and letters of survivors.

978-1438477213 978-1503601956 978-0815636328

The book consists of 16 case-studies on issues relating to memory, the majority of which stem from a conference in April 2005 at the Institute of Advanced Studies at the Hebrew University of Jerusalem. Public memory is tackled from a variety of angles and various disciplines, ranging across the humanities, the social sciences and the exact sciences. First and foremost the reader will obtain a comprehensive overview of the results of scholarship published in recent years about public memory. Second, the book provides a profound insight into how public memory works within societies of different nature and at different junctures of their histories. The volume begins by offering a glimpse into individual memory, and then goes on to discuss religious societies, ethnic groups, secular groups, institutions and larger segments of society, ultimately reaching the nation state. The authors, each in his or her own discipline, have addressed the complexities involved in the creation of public memory, the media that promote and preserve it within groups and societies, and finally the nature of memory and how it «behaves» during changing circumstances and changing regimes.

Every year, right before Yom Kippur, the Day of Atonement, there is a cultural war in certain Jewish neighborhoods over a ceremony called Kapporos, in which a chicken is slaughtered just before the holy day. The animal rights people show up claiming, "Meat is murder!" while the Orthodox and Hasidic Jews who practice this ceremony accuse the activists of antisemitism and violating their freedom of religion. Epithets fly and confrontations occur across the barricades, but nobody is really listening to each other. Rabbi Gershom seeks to build a bridge of understanding between these two warring camps. On the one hand, he opposes using live chickens as Kapporos, and, like many other religious Jews before him, advocates giving money to charity instead. But on the other hand, he is himself a Hasid who understands and believes in the kabbalistic principle of ""raising holy sparks"" so central to the ceremony. In fact, he says, it is that very mysticism that has led him not to use chickens for the ritual.